Ali 'Imran 42: Remember that the angels said “Oh Mary! Allah has made you among the righteous, due to your worship, Allah has purified you, and exalted you amongst the women!”

Now, Surah Al Imran, verse 42, we said, is one of the verses that are explained wrongly. Yes.

What does it say now in verse 42?

First let's read from the books. If you have a Holy Quran in front of you, open it. Well, these are all words taken from one another. They are borrowed words. In this case people have explained the verses according to their own understanding. The verses. And in this way they have ascribed attributes to Allah Almighty. What does it say here? Remember when the angels said? O Mary! Yes.

O Mary!

Allah has chosen you. He chose Mary. He created you pure and preferred you over all the women of the world, it says.

And in this explanation some even say she is Allah's wife. Allah forbid. Allah forbid. Now, these are kufr. The ones explained this way. You know those who know Arabic, (?) is like this, isn't it? they say. Well, your knowledge goes only that far. Your Arabic goes only that far. Look, then don't boast of your Arabic. Yes. Knowing is good. (?) Arabic. If you try to explain something you don't know, especially the verses of the Quran, saying 'I have knowledge', you slip into kufr like this, Allah forbid. Remember that the angels said: O Mary, Allah, your worship, what? made you among the good. What was it? By your worship. Otherwise Allah did not choose her.

That was in her covenant there. It was in Mary's covenant there. Yes. What was it? On coming into the world, when its time came, He would send her. According to that covenant, here in her worship well, Allah Almighty made her among the good. He created you pure and chose (ihtiyar) you among the women of the world. What was it? He created you, you, pure, and chose (ihtiyar) you among the women of the world. That is, 'He preferred you over the women of the world', not in the sense that He created you above them. Look, it says it like this. What does it say? He preferred you over all the women of the world.

Now, if He preferred her over all the women of the world, then our mother Fatimah will intercede for women.

Allah Almighty never, ever creates (?) and justice deficient. He is complete and perfect. Then Mary should have been the one to intercede for women. Because she is above all the women of the world.

Here you may also say this to me about the meaning: He chose (ihtiyar) her among the women of the world. What does this 'ihtiyar' mean? Does it mean He made her old? You may say this. When it says He chose (ihtiyar) you among the women of the world, the meaning is this:

Khadijah al-Kubra, Asiya, Fatimah: He placed you among them. He placed you among those three great women. Among those three great women. You are among them too, it says. So: chose (ihtiyar) you among the women of the world. That is, He chose (ihtiyar) her among the women of the world. Among. That is, among those three women; we explain it anyway, since this Turkish word is not the exact equivalent of the Arabic, we explain these in the commentary. Now, we have always said: the way of reason (?), you will know what is right.

Is their explanation right? Or is this right?

What does it say here? Remember when the angels said: O Mary, Allah has chosen you, created you pure, and preferred you over all the women of the world. He preferred you over all the women of the world. Yes.

And what do we write? Remember that the angels said, yes.

O Mary, Allah made you among the good by your worship, created you pure, and chose (ihtiyar) you among the women of the world. Having known this much, we move on to the core of our lesson. Mary being vowed to Allah, and by being (?) by our Lord, her striving to perform her acts of worship, and her being a person of worship, she was made distinguished among women by her worship. Among women, by her worship. His saying 'I created you pure' is because Jesus was created without a father, from no man's hand having touched her, His creating Jesus (peace be upon him). Also, Allah Almighty, by purifying and cleansing our mother Mary of sins, Allah Almighty cleansed her and made her completely pure.

She entered among the women who are an example to the women of the world. Jesus speaking in the cradle. Remember that the angels said: O Mary, Allah made you distinguished by your worship, created you pure, and of all the world (?). In a hadith: Hasbike men nisa'il alemin Meryem, that is, Hasbike men nisa'il alemin: Mary, Pharaoh's wife Asiya, Khadijah al-Kubra and Fatimah al-Zahra. Yes.

That is, He joined you, this world, among these women. Hasb-ı gemen nisa'il alemin, Ya Meryem; so you, among these women of the world, well, He joined. The Prophet (peace be upon him) says in his hadiths: being known among the four great women of the worlds is enough for you. Yes. Who are they? Asiya, Khadijah al-Kubra and Fatimah al-Zahra. The fourth is Mary. Yes. So what is its meaning now? Being known among the great women of the worlds is enough for you, he says, it says. These events: Allah Almighty, that His existence stands firm, with every miracle He shows has proven it. All of Allah Almighty's verses anyway are to prove the existence of His Being.

These events Allah Almighty has proven in the miracles He showed according to the (?) of His existence. Leaving these miracles to future generations as an example, as a (?), showing people that besides Allah there is no other god, and that at the (?) Judgment the world of the hereafter is true, (?), to show people (?), is why the miracles are shown one after another. Yes. So the verses, the noble verses, one must know very well. By explaining the verses wrongly, by people's gilded words, by their games with words, Allah cannot be explained. Allah cannot be made known. Allah Almighty, of His whole existence, has given proof with miracles in every era, in every age, At all times, His verses and miracles appearing, Allah Almighty proves His existence to us.

And what do we do then? We try to explain Allah Almighty in the best way.