Some religious teachers among the people say that the Beauty (Jamal) of Allah will be seen only in Paradise. From what we have learned from you, you say that we will see it earlier, at the Great Judgement (Mahkeme-i Kübra), and that He will call us to account in person. Could you explain?

And also, I am curious about this. Among the people and also some hodjas say that we will see the beauty of Allah Almighty in Paradise. Since, from listening to you, from what I have learned from you, Hodja, Allah Almighty at the Great Court, to some account, will Himself call us to account, what sense does it make that these hodjas say we will see Him in Paradise? If you could explain this: am I the one who knows it wrong? You do not know it wrong, Ferdi. You have listened very well. You have listened well.

We saw Allah Almighty in the beginning. But they cannot accept it. Because they do not know. What? Bismillahirrahmanirrahim. Ve iz ehaze rabbüke min benî âdeme min zuhûrihim zürriyyetehüm ve eşhedehüm alâ enfüsihim elestü birabbiküm. They read it, pass over it and move on. What is this? "Allah knows best" — they do not know. Hearsay from one another, with words: no, there it will be like that, no, here it will be like this. Well, what does Allah Almighty say? We made a covenant with those who would emerge from the offspring of the children of Adam. We made a covenant, we said: We are your Lord.

With whom did I make a covenant? With an unseen being? I saw Him myself, myself. I saw Him myself, and I know that realm too. I see that all the souls were there opposite as well. "How do you know, Hodja?" If you say "how do you know", you deny the verse. What does it say? We made a covenant with those who would emerge from the offspring of the children of Adam. I saw it too. If I am lying, the burden is on me. Not on you. But since I tell you the verse correctly, you earn reward. If I lie, I earn sin. And I am not lying, I am telling you the verses. I am telling what I have seen. I saw it myself.

And when else will we see Him? Truly, mind you. When else will we see Him? At the Great Court. We will give account in His presence. With what? "When you come into My presence with a driver," He says. How beautifully He says it. What is this driver? With the body; the body is the driver. We will bind your feet, He says, and make your hands speak. We silence your mouths and make your hands speak. We bring you to life twice and cause you to die twice. The first coming to life is here, in the body; the first death is here. The second coming to life is in the hereafter; when the second death begins, the body to the spirit — you are returned to the One who created you first, He says.

In that case, when else would you see Allah Almighty? He was seen once at the address "Elestü birabbiküm", and once at the Great Court; then, then in the highest Paradise we will see Him anyway. Some once a day, some once a week, some once a month, some once every six months, some once a year. What is this? There are seven paradises, you see; according to the form of the seven paradises Allah Almighty will meet and speak with them, and according to one narration Allah Almighty will recite Surah Ar-Rahman to us in the highest Paradise. Surah Ar-Rahman.

The mosque imam says it. Never mind. Let them say it.

All of them, all who say these things this way are sleep- walkers. I mean, when I say sleepwalkers, they are unaware of themselves. Truly unaware. I mean it is all hearsay. Because it is hearsay, they live by whatever they have heard from each other. You see, Hodja, like a spring I tell you the meanings of the verses. I tell them. I tell what I have seen. I tell what I have seen, or what has been inspired to me. If there is something wrong, you teach me. If there is nothing wrong, you learn.

Yes. Ferdi.

From here I am calling out to the whole world. To the world. At the same time, from here I am calling out to the Muslims of the whole world, to the people who say "I am a scholar, I am of the ulama". At the same time, perhaps among them there are ulama and friends of Allah who are listening to me.

If I had said anything wrong until now, on this question board "You explained this verse this way, it should have been that way" a warning would have come to me. Even the verses that would draw a warning, I explain and tell you here in such a way that no warning comes from them.

That listener who says "I am a scholar, I am of the ulama", since we know it will not fit into his mind, I support the verses with verses as I explain, and so his question is cut off too. Yes.