Yunus 47: There is a Messenger for each nation. When their Prophets come, they will be judged with justice and they will not be committed oppression against.

it is good that it stays. In the most correct way. In verse 47: every ummah has a prophet.

When their prophet comes, judgment is made between them with justice.

And they are never wronged.

Now, every ummah has a prophet. Since our father Adam, Allah Almighty has sent 124,000 prophets. That is one narration. He sent 124,000 messengers and prophets. For guiding people. When their prophet comes, judgment is made between them with justice, and they are never wronged. This is: on the Day of Judgment, at the supreme court, when people are gathered, the prophet of each ummah will stand at the head of his own ummah, and when his ummah is called to account, their prophets will bear witness. Bear witness. After that, the Prophet (peace be upon him) will bear witness for these prophets too.

By the attribute of justice of Allah Almighty, what everyone earned, as the return of their own two hands, will be given in full, according to the verse that says so; since what these earned, every atom's weight of evil, every atom's weight of good, is written down, in perfect justice what everyone earned will be given to them. This is the first case. Our Lord's attribute of justice. For whom? From Islam to the disbelievers. What everyone earned. We come to the second case. The second case is for Islam. There is no such thing for the disbelievers. What is this? Allah Almighty giving to people from His bounty.

Giving extra. Well now, He says in full; in full was the return of the worship you did. And He says "from His bounty"; this time there is more. In this second part, to Muslims; to non-Muslims He gives nothing beyond the sins they committed. To them, exactly in full.

To Muslims, the return of what they did in full, and from His bounty, more besides. Yes. What does this mean? The word He says seems not to hold together, but Allah Almighty also says there is a gift from My essence. Because that enters into the verse, with gifts from His essence Allah Almighty, by giving to people from His bounty, will make every person pleased with His essence, and will make every person content with his state, and in the gardens, in the abode of eternal bliss, with them content with their states, He will do a second loading. No one will envy anyone. As in the world, he will not say: you had a car, I had a yacht, he had a palace.

Everyone, content with his state, will live in the best way, in the peace of a deathless life.

Why will there be no jealousy? Now, this realm is the likeness and shadow of the hereafter. When you say a second loading, things change a lot. (?) we will do a loading there. In that case, look at the chickens; when you look at the animals, they have their own world.

Look at the dog, it has its own world.

He makes them live certain worlds within certain characters. Within certain lives, all of them, while doing their own duty, live content with their own life.

In that loading too, with everyone content with his own world, once the state of jealousy is removed, everyone, forever in peace, living his own life (?), will live in the best way. No one will envy anyone. Yes. This too is our Lord's justice to people. Isn't it a situation within the program, Hodja? Of course. He will load it into him within that program. One will not go outside it. Yes. So there, in paradise, there will be no (?), no hostility, no enmity toward one another. Yes. Such things will be removed. If there is a point, you can ask. Every ummah has a prophet. When their prophet comes, judgment is made between them with justice, and they are never wronged.

It says. Here too the Prophet's being alive comes to light again; since he will bear witness for the prophets, since he will testify, and since he is alive even before coming into the world, that of those prophets, he is aware of the states of those prophets and of what they explained, he knows, it means. Here. Yes. Enver says he understood, I suppose. May Allah be pleased, he says. Some of my words are, in a deep sense, Sufi and inner (batini) words. When I say these Sufi and inner words, people may misunderstand them according to their own understanding. So if 20-30 people, 50 people listened to me, about a topic I explained, if you were asked "what did the Hodja explain," you would each tell it differently.

Some among you would even understand it in a way that amounts to kufr. Up to kufr; some would even understand it in a way that denies that verse. But to himself he understood it correctly. Not like denial; he understood it correctly. So ask about a matter that got mixed up like this. You know, when some say "this man explains it like this," it's that he couldn't grasp it and so fell into error. Your words are Sufi and inner. Inner. So the words can be misunderstood. That is, it isn't that they're not understood, but the grasping goes wrong. There can be a misunderstanding in grasping. In that case, ask me.

Yes. Look how nice this is now, this way of putting it by our son Ender, how nice. My talks can be mixed up like this. And when their time comes, when they are asked as questions in this way, those burdens are also lifted from us. When we explain them. And it says, every ummah has a prophet. When their prophet comes, judgment is made between them with justice, and they are never wronged.

Now let's change it. (?) All right.

From our father Adam until the time of the Prophet Muhammad (peace be upon him), Allah Almighty, to convey the truth to people, many prophets He has sent. As I said a moment ago, according to one narration He sent one hundred twenty-four thousand prophets. Even though their names are not known, they explained the truth to people and peoples. Each of these prophets has an ummah to which he conveyed the truth. So regarding whether the ummahs these prophets preached to followed these preaching prophets or not, the prophets of these ummahs are called, and since Allah watches over them and is witness, by what they did, judgment is given with justice between these prophets and their ummahs.

Yes. Judgment is given with justice.

And they are never wronged.

What each person earns is what his two hands deserve. So if a person earned good, he will see the reward of the good. Those who do evil, since they earn sin, will suffer the punishment that is the recompense of their sins. No one is asked about anyone else. No more and no less sin is written for any soul. Allah, who treats everyone with justice, the recompense of what everyone did will give to them.