Al-Baqarah 73: We said, “Strike the dead person with a piece of the cow. Such is how Allah resurrects the dead. Allah shows the signs to you; for those who are to take advice.”

A. Metin Saruhan · 22 March 2017 · Al-Baqarah

Translation

We said, “Strike the dead person with a piece of the cow. Such is how Allah resurrects the dead. Allah shows the signs to you; for those who are to take advice.”

Tafsir

When the dead is hit with a piece of the slaughtered cattle, the dead comes to life. He will let them know who the killer is.

This is how Allah shows His miracles by raising the dead.

(He shows you His verses). This means that Allah (swt) has sent us to a realm of the unseen, that is, to a realm of the unseen world. He has brought these events into existence by His power to show people that there is no other God but Himself and that worshipping anyone other than Allah is an act of polytheism against Him.

In this case, just as people see people or objects in front of them, it is in this way that He shows His power with His Verses that there is no other God but Allah.

What is said in the video

We have come to verse 73.

So for this We said: strike the dead man with a part of that cow; thus Allah brings the dead to life; by bringing this dead man to life, with His signs He shows His power. The dead man has died, the man has died. Who can bring him back to life but Allah? No one can. So when Allah Almighty says "with His signs", the sign here is: His miracles. With His miracles, in this way, He brings people back to life and shows His power. When the dead man is struck with a part cut from it, the dead man comes to life. He tells them who the killer is. So it is that Allah Almighty shows His miracles by raising the dead.

The meaning of "sign" here is miracle. Allah Almighty's miracles. He shows His power with His signs. The meaning in this: by sending us to a realm of the unseen, that is, a realm where His being is not seen, Allah Almighty wants His existence to be known at every moment, wants His being to be recognised in this way, just as people see the people or objects in front of them; and so He says: He shows His power with His signs. That is, Allah Almighty shows these events with His miracles. With His miracles.

We said: since Allah Almighty will not send a prophet again until the Day of Judgement, He will not send one. As the Seal of the Prophets, He sent the Prophet (peace be upon him) as a mercy to the worlds. And to the worlds He sent the Holy Quran. Let us make this point clear. We want to make it clear.

Some people, when giving fatwas or when giving talks and sermons, say the Quran came to the Muslims. I have witnessed this too. Perhaps you have witnessed it in some places as well. God forbid. May Allah protect us. If the Quran had come to the Muslims, look what would follow. The religion of those people too would have been valid in the past. Allah Almighty would not have said the verse "Inne'd-dîne inda'llâhi'l-İslâm" in the Quran. So, words spoken in this way, (?). These are words said without knowing, without knowing or unknowingly, words a person says. The Quran came as a mercy to the worlds.

The Prophet (peace be upon him) too came as a mercy to the worlds. When we say the worlds: both this world and the world of the hereafter, two worlds. There he is a mercy. Here he brought the Holy Quran to people as a guidance, as a proof for its commands. And in the world of the hereafter, as an intercessor for his community, he will intercede there. And he will also be a witness over all the prophets. That is why he is called the master of the two worlds. That is, the happy one, the greatest of the two worlds.

Of the created beings, of course. The greatest of the two worlds. Among created beings. Because the Creator is Allah. He is the greatest of all things. Yes, so let the words not be misunderstood; these are words, and if these words are misunderstood, may Allah protect us, they will accuse us: he said it like this, they accuse.