Al-Baqarah 285: The Prophet has believed in what was revealed to him by his Lord; so did the mu’min. All of them believed in Allah, the angels, the books and the Prophets. (They said) “we do not distinguish between any of the Prophets.” And they said “we heard, and we obeyed. Oh our Lord! Forgive us, return is to You”.

The Prophet has believed in what was sent down to him from his Lord. Now Now let us pay close attention to the verse. The Prophet has believed in what was sent down to him from his Lord has believed. Allah is bearing witness here. Allah Almighty Himself is witness to the Prophet's faith. Because He says: he has believed. If our Lord knows that he believed and bears witness to it for us, that means he is at the summit of faith, so as to fulfil all of our Lord's commands, with our Lord's verses he was governed. And the believers have believed, He says. Who are these believers? Those who know the manifestations, those whose nafs has risen to tranquillity.

The people of whom He says: O tranquil soul! Well pleased with your Lord and He with you, enter among My servants, enter My Paradise. Each of them in Allah, each of them in Allah, His angels, His books and His prophets have believed, He says. If you were to ask me: Hodja, are you one of them too? Yes, I have believed in Allah, in Allah Himself, by seeing, by seeing. In His angels, both worldly and otherworldly, also by seeing; in His books also by seeing, the Quran is before me, the Holy Quran is before me; in His prophets they have believed. Look, it does not say all of them, it says His prophets.

All the prophets He sent, and those of the prophets they have seen, that is, all of them, they believe in, and those they have seen are exceptional. Whom did you see? I saw many prophets. I saw a great many prophets.

We make no distinction between any of Allah's prophets. Yes. If they are Allah's Messengers, if they are Allah's prophets, we make no distinction between any of them. All of them are Allah's Messengers, and they are people who believe in Allah. We heard. (?) we heard and we obeyed. O our Lord, we take refuge in Your forgiveness. That is, for the wrong things we did in our period of ignorance, we take refuge in Your forgiveness. And to You is the return, they say. Who says this? The believers. The prophets, the believers.

Are the martyrs included among them too? The martyrs.

They have departed from the world. This is for the living. They have already gone there. They have become martyrs. You cannot put them in here. You cannot put them in (?). They are already within these words. They are martyrs. Look. The highest rank. They believed automatically. It is the living who say: we have believed in these. He has become a martyr. If he is a martyr, he is automatically intertwined with these. What does the martyr say? To those coming after: what are you waiting for, he says. A verse, mind you. What are you waiting for? Look how beautifully our Lord received us, he says. With what a smiling face He received us, he says.

That is, what are you waiting for over there? Come.

Look at the martyrs. They are already together with these now, intertwined. The Prophet, our master Muhammad, has believed in the Quran which contains within it the four books sent down by his Lord. Because he knows his Lord openly and submitted to what came from his Lord. He knows his Lord openly.

When we say he knows openly, do not take it as being in this unseen world, in the unseen world, openly together with Allah Almighty, do not understand it like that, (?) (?) Why? Since he is the Seal of the Prophets, since he came as a mercy to the worlds, since he did not speak idly, did he not see Him in the world with these eyes ? He did not see Him in the earthly world.

Is there proof? There is. There is proof from a verse. While ascending in the Miraj, when he ascended in the Miraj, when he saw his Lord, the heart did not deny what it saw. There is a verse. The heart did not deny what it saw.

That is, what manifested to his heart in the world, by seeing our Lord in person in the Miraj, seeing Him in the same attribute, the heart did not deny what it saw. The verse comes to light. Not everyone can explain this. Nor can they know these things.

Yes. Then he stood upright in his true form. They say it is Gabriel. May Allah grant them well-being. Where? What is this true form? The form, the attribute in which He appeared to us in person at the address Elestü bi Rabbiküm. Yes. And at that moment, that which covered was covering the Sidra, it says. Again they say Gabriel. The blessed one who said: if I went one ant's length further, I would burn. How could he cover the Sidra? And Allah revealed to His servant what He revealed, it says. Look, revelation is the One outside time and space speaking to one within time and space by way of revelation, of communication.

Did you take Gabriel outside of space?

Those are the commentaries written by those who pass themselves off as scholars.

Yes. The knowledge of people who say they are scholars needs to change a great deal, it needs to change a great deal. I would wish that they listened. Those who follow the desires of the nafs, with their heads in the clouds, pursuing the claim of the ego: I would wish that they bowed their necks and became servants of Allah. That is, with their heads in the clouds, with the passion to be a leader, let them not show themselves to people. The Prophet (peace be upon him) says: whoever falls for the passion to be a leader loses his own head.

Those who tie everything to Arabic and say: you have no Arabic, what knowledge do you have - poor people. Why? People who know nothing of knowledge.

Yes. He has believed in the Quran, which contains within it the four books sent down by his Lord. Because he knows his Lord openly and submitted to what came from his Lord. Yes. How is it openly? Through constant manifestations and spiritual meetings. Because in this world it is not possible for us to see our Lord, Allah Almighty, with these eyes.

And the believers have believed.

Each of the believers believed in Allah, His angels, His books, and His prophets. Among the prophets Allah sent by His command, between any of them, they made no distinction. They did not believe in one and refuse to believe in another. They did not say: this prophet is superior to that one, or superior to this one. They recognised Allah's prophets as prophets and saw them as worthy of obedience. They saw that they were worthy of being obeyed. We heard and we obeyed. O our Lord, we have no owner other than You, and we have no other door to go to besides You. All beings are in need of You, my Allah.

Forgive us, we take refuge in Your forgiveness, and our return is to You. Every soul shall taste death, and finally this worldly life, which You call the likeness and shadow of the hereafter, will one day come to an end. While living this worldly life, when we migrate from this world called a shadow to the true world, when we wake from deep sleep and understand that everything is true, do not leave us alone, treat us with Your mercy, my Allah.

The verses, the believers say it like this.