Ibrahim 51: Allah (will resurrect them) to give the return to everyone for what they have earned. Verily, Allah is swift in judgement.

Surah Ibrahim, the 51st verse: To give everyone the recompense of what they earned, Allah will resurrect them. How beautiful.

Surely Allah is swift in reckoning, it says. So it is a verse which tells that in this world people are each travellers, wayfarers, that every soul will taste death and that finally the Day of Judgement will come and in the Hereafter we will give account in the presence of Allah Almighty. What does it say? To give everyone the recompense of what they earned. Now, this recompense of what you earned is not the recompense of your yacht, your house, your car, your money in the world; that is not what it is. (?) neither car nor money nor goods nor property will have any validity. There, only the recompense of the recompense of the worship you performed for Allah counts.

That is, to receive the recompense of being a servant to Allah and of being of the community of His Beloved, Allah Almighty will resurrect us in the Hereafter. So here the world becomes a realm of trial.

Even if We resurrect them to give them the recompense of what they earned, surely Allah is swift in reckoning. Why? Allah Almighty settles accounts quickly. When I come to the end of the verse, let me know. Let me answer your questions. Yes. We said that the verses of Allah Almighty are always of a nature that supports one another, that completes one another. If Allah Almighty says every soul will taste death, it will taste it. If Allah Almighty says the Day of Judgement will come, it will come; and finally, what does it say here? He will resurrect them to give them the recompense of what they earned.

Where? What does Allah Almighty say in one of His verses? When the earth becomes another earth and the sky another sky, when the world, it says, is brought forth completely flat, (?) there is no dodging, it says. That is, they will be taken to the place of gathering. Account will be given at the Supreme Court. So Allah Almighty did not leave His creatures unattended; He did not create them to eat, drink and live a life of pleasure. Then why did He create us? Allah Almighty was an unknown treasure; He willed to be known. In this case, being known through robots He had made He deemed too little. Because if a person makes a robot through science, he makes that robot do whatever he wants.

But when He willed to be known within one's own will, things change. What does He do this time? From His Essence, as a (?), He gives of His spirit to the Prophet. Then, when He creates the prophets from his spirit and the spirits of his community from his spirit, every person, by his own partial will, by the decisions he makes, will earn reward and sin; and likewise, as a (?) from his Lord, as a (?) from His spirit, Allah Almighty holds him as the addressee of His Essence.

Hodja, then (?) you could say to each other "we are Lord", I mean. God forbid. Allah Almighty limited our intellect. He made us in need of His Essence. In need of His Essence. In that case, if it were in the sense you understand, there is a meaning you would take even further than this. Which is how they understand it. They call Jesus the son of Allah. "I breathed of My spirit," they say. If the whole spirit is Allah Almighty and He breathed of His spirit, then non-Muslims accept Jesus as the son of Allah. Well, if they accept Jesus as the son of Allah, why don't they accept Adam as the son of Allah?

He is the head of humanity too, and of him also He says, "I breathed of My spirit."

Yes.

So let a person not lose his way; (?) let him not give Allah Almighty a covenant of denial, and not come into the world on that covenant. Then, for eternity, he will never find the truth again. That is: Hateme'llâhu alâ kulûbihim ve alâ sem'ihim ve alâ ebsârihim ğışâvetün ve lehüm azâbün azîm. As for seeing the truth, they had a veil drawn over their own eyes, their ears weighed down, their hearts sealed. Now these can never see the truth again.

Hodja, despite so many people explaining, despite the explaining, how is it that these don't see the truth? if you ask that, I'll give you a small example.

In my garden there's a fig tree. Or there's a vine. There's a plum tree. Now, let me give the plum as much fertiliser as I like, water it, you know, spray it, it will still give plums. And you, explain to a non-Muslim within those characters as much as you like. Like this mercy you give, he too will still give his own nature. Nothing changes.

I don't know if I could explain it? Yes.

And see, Allah Almighty did not leave His creatures unattended and create them to eat, drink and live a life of pleasure. Allah, creating people as His addressees and close to Himself, willed that His Essence be known through people; this He willed. With this aim He sent people to His great realm, in which His Essence is veiled. Why did He send them, Hodja?

Allah Almighty created man as the addressee of His Essence and at the same time, equipping him with the attributes of the Essence, in forms close to His Essence He created him.

In this case, regarding that address "Elestü bi-Rabbiküm", this (?) point here the non-Muslims have made people swallow, have had it shut away, they had it not taught in theology; whoever enters here they declared a (?), and if you explain from here, they call you Mutazila and push you out of the religion, call it going astray, and so the non-Muslim has begun to play with your religion, yes.

If you, the verse of Allah, verse 172 of Surah Al-A'raf, bury in ashes, if you don't take it seriously, which verse will you take seriously? If you don't want to go deep into it, to learn it,

won't you have belittled the verse, Allah's verse, or turned a deaf ear to it or thrown it behind you? Yes. In this case, since man is (?) to His Essence, when He says "Your Lord am I", for (?) a definite command comes out. Where it says "I am not", they made that part up.

When He says "I am your Lord", the non-Muslim doesn't use his reason. "How are You my Lord?" he says. Hey Hodja, have you gone astray? They said yes, didn't they? That yes, you don't even know its meaning. Why did they say yes? But they didn't say it. Allah Almighty says they said yes in the face of their denial. Why did they deny? Is saying yes denial? What does it say at the root? It says they are lying disbelievers. There is a verse. Where is the lying? At the root, in denying Allah. If I could know the meaning of this yes, I would explain these parts very nicely. The yes here: Allah Almighty: I gave him such a mind that he knows he was created.

But because I created him close to My Essence and gave him of My spirit, and because he, with the attributes of the Essence, saw Me in human form, he could not (?) Me as his Lord. He waited for the Lord in his own imagination. Yet he too knows that a Lord created him. That is this yes. Otherwise his denial is not a yes. Allah Almighty does not take the person's denial into account here. Because he has denied. And according to this verse, it says they are lying disbelievers.

You probably understand the (?) here. can you understand? Wrapping a turban in one's office, wearing a robe and not speaking, not enlightening people, is not being a sheikh, is not being a scholar.

Or putting stars on one's label, signing beneath it, occupying a certain office and not telling people the truth is not being a scholar either.

people, from wherever they led them astray, I am trying to enlighten the scholars on earth who say "I am Islam". I am trying to enlighten the scholars on earth who say "I am Islam". The address Elestü bi-Rabbiküm is Allah Almighty's covenanting with people, the covenanting of the universal will with the partial will. Since it is not possible for Allah Almighty to lift the will upon me and use His own will, although I have proven with verses that people's words like "Allah increases man's kufr, Allah does this, Allah puts whom He wills into Paradise" are wrong, as if dead ash had been poured over them, all of them are asleep.

They don't try to understand the truth. And so they take on the burden of these Muslims.

If I had occupied such an office, or had millions following me and hundreds of thousands following me and occupied that office, and like this went about sleeping (?) the truth, I would fear Allah. I would abandon the land, every place.

If I am thinking wrongly, come and warn me. Why are we wrestlers? What wrestler? We are wrestlers who have stripped on the road to Allah and come out into the arena to explain Allah's verses to people. Allah calls these men.

Well, you're a man too, come and face me. Put me in a headlock, saying "Friend, what you are doing is wrong."

Come on, say something. He sleeps. They sleep. Because falsehood cannot speak against the truth.

Falsehood's speech (?) vanishes. Because it says the truth has come and falsehood has vanished. They too know the truth very well. But what they know, in the face of these verses, is reduced to zero. What they know is reduced to zero in the face of these verses. Then, as I have heard from everyone, here too I am obliged to tell you what I heard. We're finished, they say, what will we do, they say. Finished. Well, is there (?) in Islam? We're finished, they say. You learn the new. Learn the truth. Whatever point of the loss you turn back from, it is profit. Profit, and repentance, (?). Go straight on the road to Allah.

Benefit from Allah's attributes.

Yes.

Thus He has sent people (?), where His Essence is veiled. To them, making His Essence known through prophets and books, He wanted to be worshipped. That is, Allah Almighty, by sending His prophets to His servants, wanted them to know their Lord. He wanted them to know the truth. Why doesn't He Himself come out here too and say "I am your Lord"? When you saw Him there and didn't say "my Lord", will you call Him "my Lord" here? There, my Lord, whom you saw and to whom you said "You are not my Lord", sends you to a lost realm. To a lost realm. And here, through His prophets, He tells you: O man, these galaxies and stars in the heavens that you have seen, and this world, the sun and the moon turning about their own axes, into this universe wrapped in a knowledge no created being's power can reach I brought you, I placed you upon the world.

With this mind you knew that there is a Lord. You knew; there too you knew it anyway. So since the Lord you hoped for did not appear to you there, and in the world too, the Lord you hoped for, since you could not meet the Lord, at least as (?) He sends you to this realm. And in this realm too you play the same drum, the same saz, the same ney.

Yes.

You have no way out at all.

Every soul that denies Allah or does not, Allah Almighty will again in the Hereafter resurrect. He will give each soul the recompense of what it earned. Since Allah is just, He never discriminates among His servants. Allah Almighty is the One who settles accounts.

A thousand years here is one day of the Hereafter. A thousand years. Here, a thousand years. One day of the Hereafter. If we take the birth year of Jesus as year one AD, we are in the year two thousand and ten. Two thousand and fourteen have passed, haven't they? Two thousand and fourteen. By the Hereafter, two thousand. Surely the reckoning will be quick.

What each soul did will be shown not in the Hereafter but as if in a film. A thousand years of the world are like one day of the Hereafter. According to the verse, Allah, who creates time within time, will surely settle our accounts very quickly. We lived 70 years. We live 80 years. So long, isn't it? How long it feels. There are flies that within one hour are born, grow, reproduce and die. Within one hour. Who knows how long that seems to them then. Yes. Allah, who creates time within time.