Al-Hijr 6: They said; “Oh the one (Muhammad) to whom Qur’an was sent down! You are truly a madman.”

To Surah Al-Hijr, verse 6, we have come. To Surah Al-Hijr, verse 6, we have come. They said: O Muhammad, to whom the Quran has been sent down! You are surely a madman. Because truth has come and falsehood has vanished, they say, you know — I am not saying it, Allah says this. Truth has come, falsehood has vanished. People ruled by falsehood, who build on wrong foundations, people who build — when they see the truth they become distressed. When they perceive that they themselves are wrong, they do not want to hear the truth. In this case, within their own mindset, together with their own partisans, when they hear the word of truth, when they feel a grudge against them, when they feel a grudge against those people, out of a desire to take revenge on them, they ridicule them.

They raise objections against them.

I am living an example of this.

You are witnesses too. Many people.

Although I explain the truth, they cannot believe. We are finished, they say. They say this. Fine, this is true, but what are we going to do, they say. So, before the word of truth, those idolaters, when they saw the truth, when they heard it, in feelings of grudge said: you are a madman — to the Prophet (peace be upon him).

You are surely a madman. Yes.

Because their dough and yeast is that of deniers. A curtain has been drawn over their eyes so they do not see the truth — or rather, they had it drawn. And they had their ears plugged so they do not hear the truth. And they had their hearts sealed with their rebellious spirit. Allah blinded their eyes, plugged their ears, sealed their hearts. If Allah did this — if He, by His own desire and wish, by His own will, blinded these people's eyes, sealed their hearts and plugged their ears — then, to the people You created — since people have no power over You, no power over Allah, since You said that even if men and jinn gathered they could do Allah no harm — if You created this so, what do You want from this person?

Can there be such an Allah? Wasn't Allah just? Wasn't Allah's mercy in the universe good to everyone? To everyone, isn't it? Didn't the Quran come to the worlds? Didn't this Holy Quran come to the worlds? Didn't the Prophet come to the worlds? Well, does Allah Almighty say to the non-Muslim: I do not give you sustenance, but I give it to the Muslim? Well, today, when non-Muslims shed Muslim blood on the face of the earth, does He say, no, this one is a Muslim, and support the Muslim against the non-Muslim? Does He destroy the non-Muslim? No. Everyone proves himself by his own will. proves what he will do.

So if He programmed all the worlds and sent people into this world, within His own program, to prove to Him what kind of person they are, then to Allah Almighty (?) no one can attribute a crime, a slander or a deficiency. Everyone in this world — of his desire and wish, his aim, the destiny he himself had written — plays out the script. Yes, and Allah Almighty, since He knows what the people to come until the Day of Judgment will do, never interferes with them. Yes, everyone lives his own destiny and goes. Well, these people who pass themselves off as scholars — and as it is written in this Holy Quran, as it says whom He wills to paradise, whom He wills to hell, or as it says Allah increases a person's kufr.

If it were so, all the verses would contradict each other. He writes the right thing, and also, with verses that run the opposite way, their translations he writes. Then he says: I know Arabic. Arabic says it this way too. In this way, with Arab speech, he imposes attributes on Allah's word. Yes.

So they said: O Muhammad, to whom the Quran has been sent down, you are surely a madman.

Allah's word, in terms of style, with meters and patterns, is well ordered, melodious — verses sent to people very beautifully. The Holy Quran is a book written with miraculous verses, such that all of mankind, men and jinn, could not bring the equivalent of a single verse.

Why can't the equivalent of a verse be produced? For example, Allah Almighty says — look, there is such a beautiful equivalent. No, why couldn't I produce it?

It is not possible for you to produce it either. We gave the equivalent of the verse, didn't we? Not a thousand times — even if you try a hundred thousand times, it is not the equivalent of that verse. In what way is it not the equivalent? It is an equivalent as a translation. As a translation. Allah's word rests upon letters. Here, when He says "ya", He draws out the "ya". What meaning does the letter "ya" have? Is there perhaps a formula in it? Just as the molecules of a hydrogen, an oxygen, a gold, a silver with each other — or as some substances come into being through the combination of certain elements — which formula does it prove?

Which one of the formulas? But the word you say is a false, sloppy, bland word. Bland. It has no meaning either. At most you say its meaning is the letter "ye". But who knows what Allah's (?) meaning is? For example, if you say, what do you mean by this, Hodja: In the Holy Quran there are verses of disjointed letters. Elif Lâm Mîm, Taha, Yasin. About these it says: only those with disease in their hearts give meaning to these. So, since Allah Almighty's word rests upon letters like this, even if men and jinn gathered they could not produce an equivalent of Allah Almighty's verse. Perhaps there is a secret of creation in it.

There are meanings in it. Meaning after meaning opens up. The 5th meaning, the 2nd meaning, the 3rd meaning, the 50th meaning, the 70th meaning — who receives it? The Prophet (peace be upon him). Every day, he says, I would receive 70 meanings of a verse. I would repent for my shortfall at every moment, he says. Compared to the 58th verse, the 59th — the 57th verse was wrong, I mean, incomplete. He would repent for its incompleteness. For its incompleteness. Since the sixtieth was written, it falls short at fifty-nine. When he received the seventieth meaning, he understood the shortfall with respect to the sixty-ninth.

And if a prophet, with a human attribute, understands this much — we, let's say three, five meanings, fifteen meanings, let's say. Even though he is a prophet, as a human being he is not capable of creating, since creating belongs exclusively to His Essence alone.

I wonder how many more meanings there are above the seventy meanings? Yes.

So never take the verses lightly.

Do not take Allah's word lightly. And do not ascribe attributes to Allah.

Yes. It is a book written with miraculous verses. Regarding the Prophet (peace be upon him): among the Arabs, those who recited poetry were believed to recite poetry by taking inspiration from jinn. As for the Prophet (peace be upon him), in terms of eloquence and fluency, since he read the Holy Quran to people with a meter and mode far superior to poetry, people called the Prophet (peace be upon him) a madman and a poet. Madman.

Pay attention.

The state of people today — even — I am speaking a bit harshly — the state of people who pass themselves off as scholars is like the stance the idolaters took against the Prophet (peace be upon him) — but I am not saying they are disbelievers, God forbid; they are Muslims. Then how do I compare them? Although we speak the word of truth, although we speak the truth, although more than 500 errors have been uncovered in this Holy Quran, valuing Arab speech and saying "Arabic writes it like this" — the person who ascribes attributes to Allah, I don't take him seriously, I don't take him seriously. Yes, isn't it the same situation?

Although you explain the truth, although you show (?), although you explain the origin of the verses to people — just as when the Prophet (peace be upon him) told people the truth they said "so what", they say the same words to me too. For us, people's words do not matter; for us what matters is that they convince us in the light of the verses. Then, if he says what he wants, he is most welcome with me. Is that so? It is.

I am addressing so many people. I am also addressing the people in the world who say they are scholars. Is there no one listening to me? Most are. Most. My words are sometimes even repeated in mosques.

So why don't they answer?

Because the person who says he is a scholar needs knowledge too. He needs this knowledge of the Quran.

Yes. Not a single one comes forward to answer us. Not one. When you go in somewhere, they are immediately ready to slander. We end up being so (?) and Qadarites. We end up being this (?) deviant. Why? We went into Surah Al-A'raf, verse 172. We are explaining it. We are opening it up to people. Well, did Allah Almighty send you the verses so you would bury them in ashes? Did He send them so you would cover them over?

In this case, to the person who opens the verses to you, to the person who shows the truth — when, in the light of the verses, with hadiths supporting one another, he speaks the truth, why, when it runs counter to falsehood, do you immediately push Arabic forward? Despite knowing that you ascribe attributes to Allah, you say "Arabic comes like this" and try to satisfy the whims of your nafs. Exactly like what the Arab polytheists, the idolaters, did out of the whims of the nafs, as they formed a front and resisted against the word of truth. Did I say something wrong now? Isn't it the same comparison? There is a difference between them.

One was a denier. The other is a Muslim. Muslim, but Muslim.

Yes. A Muslim who has built on falsehood.

Against verses that are (?) of people's minds and that every mind accepts, people rebelled out of grudge and arrogance; since earlier too, at Kalu Bela, they had denied Allah, they denied the prophethood of Allah's peerless Prophet (peace be upon him), mocked him, and did not want to believe that he was a prophet. You are surely a madman, they said. That is, someone who, in his own state, has hooked his mind on (?) and, under its influence, has lost himself, or a poet taught by jinn — that is how they saw him. Yes. The translations of the verses I have written, this tafsir —

compare all its verses with the 11 tafsirs that have been written. They are all copies of each other. All of them in some places head towards deviation. And in some places, on the same page too, there are 200 sentences that do not match one another, sentences contrary to one another. Pay attention. All the explanations have been laid out as the meanings of the verses.

And no one can come forward and say: here you said this like this, it is wrong. They cannot say it. People have been reading them for years. On the internet, on the website, and in their hands.