Al-Hijr 9: Verily, We have sent down the Qur’an, and surely, We are the ultimate protector of it (The Qur’an).

Surah Al-Hijr, verse 9. Allah Almighty: The Quran, indeed We sent it down. Indeed.

And surely We will protect it as well, He says.

Our Lord: We sent down the Quran — He could have said that.

His intention in saying "indeed" — indeed.

Allah Almighty also sent down the Torah, the Psalms and the Gospel. For them He did not say: indeed We sent them down.

Because in the Torah, the Psalms and the Gospel, rabbis and priests made changes.

They changed the Torah or the Psalms or the Gospel. Had He said "indeed", He would also have taken on their words. Isn't that so? Yes. Whereas the originals of the Torah, the Psalms and the Gospel are in the Quran; as He said, "Indeed We sent down the Quran", then just as into the Quran no human word has entered, there is also no word whatsoever of any created being. Of created beings.

What do we mean by this? When we say there is no word from created beings either, we are trying to express this verse. When We reveal to a prophet, He says, the accursed one by all means tries, into his heart, to cast temptation. But We place the verses firmly into the prophet's heart, and the temptation he casts vanishes away, He says there. In this case it is not the word of any created being either. It is directly the word of Allah Almighty, who created the worlds.

In this case, if the worlds were created by our Lord, if He created these worlds for the sake of people, and made people honoured above the worlds, if He created people limited in intellect and in need of His Being, and His verses (?) as a light set before people, then of course Allah Almighty will protect His word until the Day of Judgment. And when He says "and surely We will protect it as well", not in a single letter of it, not even in a dot, is any distortion or distortion made. Yes.

Allah Almighty's intention in saying "indeed We sent down the Quran": although the Gospel, the Torah and the Psalms are also books sent by Allah, His saying "The Quran, indeed We sent it down" declares that in the verses of the Quran, by people, there has been no change in any way, and there will be none. As for the other books, be it the Gospel, the Torah or the Psalms. Just as their originals have not survived, in these books people have changed Allah's verses in return for worldly gain.

As I said a moment ago, if He had said "indeed" about the other books too, the fabricated words of those people, which they inserted into the Gospel, Torah and Psalms, Allah Almighty would have taken upon Himself.

For this reason, when the Quran came afterwards, the three books united with the Quran and encompassed all the books. When the Quran came, the three books united with the Quran and encompassed all the books. As the Quran it came to all of humanity. For example, the Torah, let's say, came to the people of the Children of Israel. As for the Gospel, although Jesus was among the people of the Children of Israel, the Christians took it on. In this case, people, nation by nation, with the books sent to people, people, with what they heard, what they heard, as far as they heard, with these, well, took it on and set out to worship Allah Almighty as required.

But a distinction of the Quran is that it came to all the worlds. That it came to all people. Some hodjas who do not know their place say the following. The Quran came to Muslims.

Then if the Quran came to Muslims, the Gospel came to the unbeliever. The Gospel came to the non-Muslim. The Torah came to the others. The Torah came to one of the non-Muslims. The Psalms came to one of the non-Muslims. Then if everyone takes on their own book, reads their own book, why does Allah Almighty call them unbelievers in the Quran? Why does He say non-Muslim?

Where does the verse "İnne'd-dîne ındallâhi'l-İslâm" go? If He says: with Him is Islam? These are the words people speak without knowledge, ignorantly. Yes. And in addition: our Prophet Muhammad came to Muslims. They repeat the same thing. There are words said out of ignorance here too. There are also deliberate, directed, steered words. Interfaith dialogue also comes from here.

There is no such thing. If the Prophet came to Muslims, they have prophets too.

The validity of their religion too comes out (?). And with these words said deliberately and ignorantly, some ignorant people take this as the truth and speak this way. The other, since he says it deliberately, tries to achieve his aim. But everyone lives their own destiny. Since Allah Almighty will not call anyone to account (?), according to the times He raises scholars. They say stop to such superstitions.

From now on, neither a prophet nor a book will come. Allah Almighty will not call anyone to account for a (?) He has not made known. And until the Day of Judgment, so that people, on coming into the material world, can make themselves witnesses to Allah Almighty, Allah Almighty has taken the protection of the Quran upon Himself. Because no prophet will come again after this. Because the Seal of the Prophets, Muhammad (peace be upon him), has sealed prophethood. Hatem, it says: he sealed. There is no prophet after him anymore. So who will come? Allah does not leave the worlds without knowledge, does not leave them without scholars.

He raises scholars and sends them. They are the heirs of the prophets. And in the Quran He says: the passing of your scholars to the hereafter is like the sun leaving and darkness coming. In this case, Allah Almighty, so that His word can maintain its rule until the Day of Judgment, has taken the protection of His book upon Himself. And surely We will protect it as well. Saying this, that the Quran will rule until the Day of Judgment, that not in its letter, not even in its dot, will it undergo any change — Allah Almighty, who created the worlds, besides whom there is no other god, says: We will protect it, He says. Did they think they would extinguish Allah's light with the blowing of their mouths, He says.

Praise and glory: the One worthy of glory, the absolute power and the absolute ruler, is Allah. Yes.