Al-Hijr 21: The treasure of everything is with Us. We only send it down by a determined measure.

In this case, Allah Almighty, in Surah Al-Hijr, verse 21, look how beautifully He says it. The treasures of everything are with Us alone. The treasures of everything. Some people look for a calf under an ox.

Those who take a stand against Allah Almighty say: what does 'thing' mean, 'thing'. That is, why don't they say it, I mean, their names.

There are some words for which neither in Turkish can you find an equivalent, nor in Arabic; in Arabic speech you can hardly find an equivalent. Only when you give the meaning can you understand. Like this 'thing', for example. What does He say? The treasures of everything are with Us alone. Now when He says this 'thing', being the Creator, which belongs to Allah alone, which of the creatures He created should He write the name of for you?

If He wrote them, you couldn't read them anyway, you couldn't finish. So for all of them together, 'the things He created', in that language belonging to Allah alone, the names of 'My creations' belonging to Him, although the meaning at its true root belongs to Allah Almighty, for us too, in the sense we understand, instead of the name of all these created creatures, He calls the created 'thing'. What? The created, that is. All the created. If we can translate this 'thing' this way: the treasures of all created things are with Us alone, He says. Now it works, doesn't it? Yes. So here it comes as 'thing' for the whole of it; some of them say: what does 'thing' mean, why doesn't He say a name.

Which one, they say. Which one, how will you specify? Because it includes everything He created. And with your short mind you can grasp only some of what He created. Understanding only some of what He created, they say: were the created things created by someone else? That is one of the words said by those who associate partners with Allah.

The knowledge of creating all created things belongs to Allah alone. That is why the treasures of all created things are with Allah. Allah, according to the wishes and desires of His creatures, within their destinies, to whom He will give how much, from whom He will take how much, distributes this to people within a certain measure. And only Allah knows how much of this provision, and how, will be given to whom. Therefore, since all provision is distributed by Allah's decree, for everyone's provision Allah Almighty is the guarantor. And with the provision Allah Almighty has given people He has tested people with one another.

Yes. Among ourselves