Al-Hijr 28: And when your Lord Said to the angels; “I will create a man from dry clay, from figurated, dark mud!”

Remember when your Lord said to the angels: I will create from bone-dry clay, from black mud that I will shape, a human being. Look, now it has come. Yes. He said it just now. Now He is saying it to the angels, you see. Allah Almighty says to the Prophet (peace be upon him): remember when your Lord said to the angels — one must pay attention to this. So when He told the angels, I will create a human being from clay and mud, the Prophet was there beside Him too.

How do you know, Hodja? No. How would I know? Look what it says in the verse. Remember when your Lord said to the angels. Now I say to Doğan: Doğan, I took the phone and put it on the table. Now I am addressing him. I say: remember, I put the phone on the table. You remember right away. You say: the Hodja took the phone and put it there. In the same way, when Allah Almighty spoke with the angels, the Prophet was beside Him. Remember when your Lord said to the angels — He is reminding him — said: I will create a human being from bone-dry clay, from black mud that I will shape.

Now pay attention.

The essence of the verses I have explained up to this point — since the people of this age who say they are scholars have not grasped it, they have written made-up, fabricated things. They wrote according to their own minds. If, through non-Muslims' (?) or their orders, in the theology faculties, Surah Al-A'raf, verse 172 had not been shut away, they would understand all this very well.

In this situation, since Surah Al-A'raf, verse 172 has been closed off, in that way — into the Gospel — I won't say into the Gospel — by insertions into the Gospel, what people inserted with their own minds, pinning it on Allah and fabricating it as verses in their own books — in order to make you swallow that here, they have certain verses closed off, and if you go into that, they don't make you a professor.

And whoever goes into that, whoever goes into destiny, they call a Qadari; if he explains a bit more of the truth, they call him a Mu'tazili, they push you out of Islam, push you into deviation, and by keeping you from being heard, they try to spread their own false, superstitious creed over the truth. Yes, but Allah Almighty says so beautifully in His verse: the truth has come and falsehood has vanished. Well, Hodja, how has falsehood vanished? These men are running rampant out there; however much they run rampant, in the face of the truth they are compelled to be silent. They run rampant before those who don't hear.

They cannot speak in the face of the truth. They cannot speak against these verses, it is impossible. Yes. Remember when your Lord said to the angels: I will create from bone-dry clay, from black mud that I will shape, a human being. That the Prophet was beside Allah Almighty, and that when He addressed the angels the Prophet was there with Him and He reminds him of it — those superstitious people cannot even imagine.

Allah Almighty to the Prophet (peace be upon him), the same: your Lord said to the angels: I will create a human being from clay, from dry mud. I will clothe this human in an outward garment and send him to the material world, that is, the world of mulk. For Allah created the human being in the most exalted way. And the purpose of the human being's exalted creation is that, as a likeness of His Essence, a part of His spirit is given to him, that with the intellect He gave him he knows Allah Almighty and serves Him, and that with the abilities in him he finds new branches of science in technology and makes matter serve him; this is because among created beings He did not create any other such advanced being.

Yes.

And He gives an exalted human of His spirit.

Today I say it again: a person who claims to be a scholar cannot even reach the shadow of these words I have spoken. Its shadow. But it is the truth. If it were not the truth, many contradictory words would have come out of it by now.

By creating the human being, Allah Almighty displayed the summit of the art of creation. When the human, the most exalted of created beings, builds a robot, then if he programs this robot, he cannot make it do the work it is to do. If he does not program it. If you don't program the robot, can you make it do any work? It's a robot. Yes. This device cannot make even a single move by itself. So Allah, Allah's (?) — by telling these things, Allah Almighty makes known the greatness of His Essence's existence to everyone who has reason. That is, He creates a human being, and without programming him at all, that human, with the purpose of his creation, within his own being, has himself programmed by his desires and wishes.

How does this happen?

In the spirit there is glory, fame, pride, arrogance, ego, grandeur and worldly desire. Since He gave that human a part of it, in the spirit in that human there is also glory, fame, pride, arrogance, ego, the desires of the nafs and grandeur. So it is with these desires, with these wishes and wants, that he has himself programmed. But in beings without a spirit, since this desire and wish do not exist, Allah Almighty programs them Himself, except the jinn. except the jinn. To the jinn too He gives a fine intellect, and that they too were created, were created, that all the jinn were created, He makes known.

Because there is a spirit in the human being, exaltedness arises. Yes.