Al-Hijr 34: (Allah) Said; “Then get out from there, you have been expelled!”

Surah Al-Hijr, we have come to verse 34. Allah Almighty said: Then get out of there. You are now cast out. That is, Allah Almighty had raised Iblis, among the angels, up to being the angels' teacher. So: get out of there, that is, you are not worthy of that rank, you are cast out from there, get out. Well, if You were going to cast me out, why did You bring me there? Right? Wouldn't this come (?)? It does. What did we say in the verse above?

It would be better to open this part up for you with the verse. Right? Yes. Yes.

Of Surah Saba — let's look at Surah Saba. Sir, 428. on page 411

19 Surah Saba, after Al-Ahzab.

Wait a moment.

What does it say? Look now.

By Allah, Iblis proved his assumption about them true. All followed him except a group of believers. Now we come to it. Yet Satan had no influence over them. Only so that We may distinguish and know the one who believes in the hereafter from the one in doubt, it says. This is a wrongly explained verse. Allah Almighty knows what he will do. Let's read the correct one here. Yes.

Surah Saba, sir, verse 21: Yet Satan had no influence over them. Only so that those who believe in the hereafter and those who remain in doubt might be separated from each other was Satan given the opportunity he asked for, it says. How beautiful. There was to be a way showing the truth: Allah's verses, prophets, scholars. There was also to be one who shows the way to kufr. That is the accursed one. What does it say, after all?

Only so that those who believe in the hereafter and those who remain in doubt might be separated from each other, Satan was given the opportunity he asked for. Your Lord is truly the Knower of all things, it says. Yes.

In this case, although (?) until the Day of Judgement, Allah Almighty, to make our enemy known to us, gives him beautiful ranks. In return for what he did, in return for his worship, He raises him. He raises him. Because Allah Almighty is just. In the end He also knows his (?). But He gives him the reward for the worship he did. His arrogance and pride lead him to rebellion against Allah. Within these events He makes everyone, through his own doings, his actual deeds, a witness against himself. And to us, how beautifully He makes known that Iblis is an enemy, and whether he is our enemy or not, He makes known to us so beautifully with His verses.

So what does He say now? You rose up that far, but for what you did I gave you the reward. But in return for your arrogance and pride, for your going against My command, you are now cast out, He says. Get out of there, He says. Get out of there. Yes, you are now cast out. Then get out of there, you are now cast out.

Allah Almighty to Iblis: you are now cast out from the rank you were in. The rank from which Iblis was cast out is (?). For Satan was among the angels, acting as their teacher. The accursed one could not digest the rank he held. That (?), that place increased his pride and arrogance, and he became one of those cast out from Allah's presence.

Let's say "rank" here. What have we put there? Let's correct it.

Yes. That rank increased his pride and arrogance, and he became one of those cast out from Allah's presence. In this case our forefather Adam, too, was created in the realm of Malakut, it follows. Where was he created? In the realm of Malakut. Of course. He tells the angels too: prostrate. Yes. After the prostration to Adam (peace be upon him), our mother Eve is created, and they are sent to Paradise. Then Iblis enters Paradise and succeeds in deceiving our forefather Adam and our mother Eve. He causes them to leave Paradise. The accursed one was a great worshipper. There is not a span of earth on which I have not prostrated to my Lord, he said. Have not been, he said.

Thus he received the name Haris, meaning "miser of worship". Yes, miser of worship. There is much to say here. There are many events to take lessons from. Yes. But we open these lessons up part by part within the verses. Part by part. For example, here He brings our forefather Adam (?) our mother Eve into Paradise. He does not send them directly to the world.

One of the lessons, too: through the deeds and doings everyone carries out, He gives them the return for what they did. One: had He sent our father Adam and our mother Eve directly to the world, he would have said: My Allah, why did You send me to this (?)? Would he say it? Not so? But if he is deceived in Paradise and comes to the world, then, guilty, as in a prison, he cannot ask Allah Almighty anything. Two: for non-Muslims there is hell; Paradise is forbidden to them. If everyone had entered Paradise, Paradise — non-Muslims too would have entered Paradise and been cast out there. And this would not have fit Allah Almighty's justice.

That is why He establishes so beautiful an order: He brings everyone into the world, makes him witness against himself through what he did, and then at the Great Judgement assigns their places in Paradise and hell. Yes, in our Lord's order no one can find any flaw, but if you ask people, what words they speak to blame Allah Almighty! Supposedly they teach knowledge, teach knowledge, supposedly they say something — may Allah preserve us, may Allah protect people from their evil too. It is precisely through such talk of theirs that people have come to this state.