Al-Hijr 87: Vow to that; We have given to you the seven verses that are repeated and the exalted Holy Qur’an.

Surah Al-Hijr, we have come to verse 87.

Now pay attention to the verse. Indeed We have given you the seven repeated verses and the great Quran, it says. In the hadith it says, in the hadith, that to you He gave what He gave to no one else, the noble Fatiha, and Al-Baqarah, it says. Then, after Al-Baqarah, the hadith says He gave Al Imran. Fabricated. Well, is Al Imran not in the Quran? Is Al-Baqarah not in the Quran? Is the noble Fatiha not in the Quran? Look how beautifully Allah Almighty puts it. That's why I said pay attention. Indeed We have given you the seven repeated verses and the great Quran. It says. What is the 'repeated' here?

It is the five daily prayers. Within the five daily prayers, it is the noble Fatiha recited in every rak'ah. here it also mentions the prayer. 'Repeated', that is, praying the five daily prayers every day and in every rak'ah of those five prayers reciting the noble Fatiha — together with that it does not separate the Quran. We have given you the great Quran, it says. Then, based on this, they go on fabricating even more. Oh, He gave it to no one else, He gave the Fatiha. Oh, sir, let me tell you, Gabriel came, oh, its gate was opened, an angel descended, what did he do? Fabricate, fabricate, say it.

Oh, Al-Baqarah and Al Imran will supposedly come in the form of a cloud, in the form of a bird. Sir, Allah's words will supposedly bear witness for us. Allah Allah. Allah's word came to life, became a cloud, became a bird. It will bear witness for us. But wasn't my — fe men ya'mel miskâle zerratin hayran yerah — my good of an atom's weight going to be written? Wasn't my evil of an atom's weight going to be written? Where do they fabricate these from? How do they fabricate these things? It's astonishing. These fabrications that pass as hadith, we separate them from the genuine hadiths. Yes.

The seven verses Allah Almighty sent in His Noble Quran — the surah with verses — is Surah Al-Fatiha. The meaning of 'seven repeated verses': since Surah Al-Fatiha is recited in every rak'ah of every prayer, it is used in the sense of 'seven verses repeated'. As Surah Al-Fatiha is recited, it is used in the sense of 'seven verses repeated'. It also means the gifting of the prayer as the Mi'raj. Its being gifted. From the Mi'raj. In Surah Al-Fatiha there are meanings. That praise and glorification belong to Allah alone, the mention of the attributes Rahman and Rahim, that His mercy in the universe is for everyone, the attribute Rahim in the hereafter for the believer alone, that He is the Master of the Day of Judgement and that only He will be served, that only from Him will be asked, that He is the One who shows the very straight way, that with the verses He sent He protects from the path of the misguided — by making this known, by describing His essence completely, in every rak'ah of the prayer having this repeated, it states that Allah is Allah, that there is no god other than Him, that His creations are bound to worship His essence.

That His creations are bound to Allah, to Allah's essence, bound by worship, it states.

Now, as human beings, His giving us of His spirit, creating us as the noblest of creatures, making us honoured above the worlds, within, within. Within all these worlds, although He holds man as addressee of His essence, 'The heavens and the earth and what is between them have known the remembrance of your Lord' — according to this verse, if the living and the lifeless remember Allah, and O man, although you were created so honoured, although you were created so rational, intelligent and with feeling, how can you turn your back on Allah?

If the heavens and the earth and what is between them have known the remembrance of your Lord, and they remember Allah, then you, although created as the noblest of creatures, despite a part from your Lord, a spirit (?), being created honoured above the worlds, being addressed by your Lord, with no conscience, with no mind, with no nafs, sir, reckoning — the worlds' Owner, to Allah — Allah has these worlds remember His own essence. If they fulfil this duty, how do you turn your back on Him? With what audacity and with what strength and power?

That is when it means Paradise and Hell are true. Yes. That is exactly why Paradise and Hell are true.

Furthermore, His saying 'We have given you the Quran': since the Prophet (peace be upon him) came as a mercy to the worlds, and the Quran given to him is for the worlds, He decrees: to you We have given the Quran. Some hodjas say, you know, that the Quran came to Muslims.

It's astonishing. I heard this from this hodja with my own ears. Why do you call hodjas bad, Hodja? I'm not calling them bad. But a hodja cannot be in this much ignorance.

Did the Quran come to Muslims?

The Prophet, the prophet of Muslims, is Muhammad, he says. Come on, is Muhammad, the Prophet, the prophet of the Muslims? Where does that leave it?

Where does that leave it? The prophet who came as a mercy to the worlds came as a prophet only to Muslims? Although the Quran was given to him, to the worlds, to all people, as a mercy, sir, as a source of life for them, it was sent. In that case, with what logic, with what short mind are you saying this?