An-Nahl 105: Those who don’t believe in Allah’s verses only fabricate lies. They are the liars.

To verse 105 we come. "Those who do not believe in Allah's verses only fabricate lies. They are the liars themselves." Once more I read this verse. pay attention "Those who do not believe in Allah's verses only fabricate lies; they are the liars themselves." Well, regarding Allah's verses, aren't there those who fabricate lies? Plenty, for example Al-A'raf Surah, verse 179: Bismillahirrahmanirrahim ve lekad zere'nâ li cehenneme insi ve cinni, that is, "We created many of mankind and jinn for Hell," it says. Well now, this was ascribing attributes to Allah.

Al-A'raf Surah What does it say now?

"Indeed, We have created many of the jinn and mankind for Hell," it says. Well, isn't this fabricating lies about Allah's verses?

Its meaning: "Indeed, We created Hell for many of the jinn and mankind," it says. Now here, on the one hand, there is (?) a verse of Allah, that is, saying it deliberately. And there is saying it unintentionally, as a Muslim. Unintentionally. Now, according to the verse "deeds depend on intentions," this person, even though he is in the wrong, does not fall into the state of a disbeliever. Of a disbeliever. In this case, this verse of Allah Almighty, look, which verse does it support? What does it say? "Those who do not believe in Allah's verses only fabricate lies. They are the liars themselves." In another verse it says, "they are lying disbelievers." Look, lying disbelievers.

Now, the verses all support one another. So all those who deny Allah in their destiny are liars. Why? Because at the root they deny Allah, because they expect a Lord according to their own imagination, these are at the root lying disbelievers. Now accordingly, Allah Almighty, in every verse, confirms and supports each of His verses. But if a person interprets one verse differently, according to his own mind, saying "I know Arabic," if these people, unaware of Allah's knowledge of the Quran, interpret the verses one way here and another way there, then, as our son Ender said, people, with such words, with (?), with fabrications, try to drag people to many places.

Yes.

Allah Almighty shows people the right paths. People act according to Allah's verses. If they speak, they speak the truth. Because when they speak, they fear Allah. They do not follow their nafs and go as far as denying Allah's verses. Yes.

They do not abandon the right paths to do crooked deeds and speak lying words. People other than these, because they deny Allah and do not believe in His verses, abandon the perfectly straight word. The opposite of this, the crooked, that is, the lie, lying words they speak, the lie; here we wrote an extra "i", let's delete it yes

they speak lying words. Allah is perfect, free from deficient attributes. He shows people the truth, and if man accepts its opposite and acts with the partial view his mind shows him, he will surely lie. Such people are the liars themselves. And as (?) said, a couplet lays their state bare. A person who puts every matter to his own mind is like a legless man with a wooden leg. He tries today to change what he did yesterday, it says. Whereas if Allah Almighty shows a person the right path with His verses, and if that person is governed by those verses, if he can know the meanings of the verses, if he is not prejudiced, if he is not carried away by the feelings of his nafs, according to the verse saying the Quran increases the believer's faith and the disbeliever's disbelief, if he does not approach the Quran with a shallow mind, if he knows the truth and can speak the truth, then these people, these people are people who are on Allah's perfectly straight path.

They are distinct from these liars. And they know that the verses of Allah Almighty are for us a light before us, a proof, a leader. They hold fast to it. But if he is a non-Muslim, as long as he turns his back on Allah's verses, those crooked paths, those swampy paths, what does it say in the Gulistan? His two feet cannot get free of one shoe, and in torment and suffering, in distress, just as he leaves this world, in the world of the Hereafter too he remains subject to a painful punishment. Yes.

Yes.