Maryam 22: Mary became pregnant to him (Jesus The Messiah). Upon this, she went far away with him (with the child).

Verse 22: Mary became pregnant with him. The unbeliever knows that (?) was not. The unbeliever knows, as I said earlier. Because Allah breathes, you see; if Mary became pregnant, Allah, they say, made her pregnant. That is, making Him appear through sex like humans, as if He needed a person, they accept him as the son of Allah. It does not fit in their minds that Allah subsists by His own Essence; He has neither child nor offspring nor wife. He neither begot nor was begotten. He needs nothing. Surah Al-Ikhlas. Yes. Surah Al-Ikhlas. Since Allah Almighty knows what people will say, with His beautiful verses He answers us.

Mary became pregnant with him. Thereupon she withdrew with him, the child in her womb, to a distant place, it says.

In this verse some commentators report that through Gabriel's blowing, our mother Mary became pregnant. These are very wrong words. The spirit is a command of Allah. However, the entry into the mother's womb of the spirit whose time has come by Allah's decree is again by Allah's power.

Gabriel does not bring the spirit and put it into the mother's womb.

If Gabriel put the spirit into the mother's womb, then likewise all children, their spirits, Gabriel would take from the Barzakh, bring them and put them into the mother's womb. So it would be. It says: only Allah knows what is in the wombs. Back then, we had this (?) corrected by shouting it out. When it said only Allah knows what is in the wombs, they used to say: girl or boy. If you look at the old Quran commentaries. Girl or boy? And we said loudly: today with technology, whether it is a girl or a boy is known. So Allah is free from deficient attributes. He would not say only Allah knows what is in the wombs.

Today man knows it too. So when He says only Allah knows what is in the wombs, is the spirit to be taken from the realm of Barzakh female or male, will a female or a male be placed in that womb? Only Allah knows this. Which spirit will be given to which mother and father, and with which mother and father which spirit will best harmonize, and how together they will prove themselves in the worldly realm with their trials in the best way. This is within Allah Almighty's knowledge.

Yes. So it is whether the spirit to be taken from the Barzakh is female or male. In the end we had this corrected, sir, by shouting it out.

Here too are the results of those mistakes. With commentary. What kind of commentary is that, man! Yes.

The spirit's entry into the mother's womb is again by Allah's power. It is not 'Allah breathed of His spirit'. When it says that, they speak of Gabriel blowing the spirit into Mary and Mary becoming pregnant. These are very simplistic words. Simplistic. Yes. Well, when the spirit is taken from the Barzakh, its coming to the realm of Jabarut, to the realm of Malakut, to the worldly realm, what of that? (?) when He takes this from the realm of Jabarut, when He brings this spirit to the mother's womb and places it, this person would have to know the realm of the hereafter completely, people would.

Right? They would have to know. But what does Allah Almighty do? When He takes the spirit from the realm of Jabarut, the Barzakh, when He takes it from the realm of Barzakh, the realm of Barzakh. When He takes it from the realm of Barzakh, not the realm of Jabarut. Closeness, intimacy with His Essence is called the realm of Jabarut. Where it becomes intimate with His Essence. That is, He takes the spirit from the Barzakh. what is called the realm of Jabarut, that is, the spirit (?) personally, face to face, His taking it from there. There He clothes it in a garment. What is this garment? This garment: on a computer, when you do not want that program to be seen, a password is put there.

A password. Unless that password is given, you cannot enter that program. Right? On the computer. Then He sends it to the realm of Malakut. There too He wraps it in a garment of the light of Malakut. That is, there too He puts a password on it. He makes it forget the realm of Jabarut. He doesn't make it forget. It is there. It is in the memory. But He closes it off. Let us say closes off; that is the best word for it. He closes it off. In the realm of Malakut too He clothes it. He closes off the realm of Malakut. When it comes to the worldly realm, the spirit, from zero, knowing nothing, when it is born from the mother's womb, starts from zero.

This is called the bodily spirit. Some call it the animal spirit. We call it the bodily spirit. Because it has now taken on a body.

Why is it called the animal spirit? They are like the four-legged creatures roaming the earth. Some say so, but according to people's way of life, after reaching the age of reason, with the rewards and sins it receives afterward, it is one to be brought into line, a reward and sin. We call it the bodily spirit. It starts from zero here. When a person reforms his nafs, his nafs, that is, when he is honored with the religion of Islam and says the testimony of faith, when his nafs rises to nafs al-lawwama and he keeps to his intention in prayer, when at nafs al-lawwama he turns to piety and rises to nafs al-mulhima, he arrives at the gate of karamat.

Here tayy-i mekân also happens. He also rises to the realm of Malakut. With what? He has reformed his nafs. That is, by degrees he has cracked those passwords. By cleansing the filth in his nafs. Further in piety, let me tell you, and in observance, at that nafs al-mulhima, at the gate of karamat, if no whim comes to his own nafs, his nafs rises to al-mutmainna. He becomes aware of the manifestations. The manifestations. So he attains a nafs at rest. What is he doing? The more he reforms his nafs, the higher he rises. He rises. These are passwords. The states of the nafs. If there too he gains momentum, if he rises higher, to nafs al-radiya he comes. The state of ilm al-yaqin.

He is governed by Allah's verses. Our Lord gives him wisdom through inspiration. He makes known to the person the meaning of the verses through inspiration.

These speak without looking at a notebook or a book. Their words come directly (?) and go to people.

These are scholars raised by Allah Almighty. It says the passing of these scholars to the hereafter is like the sun going and darkness coming.

Then nafs al-mardiyya, the qutb al-azam, the one who comes once in 100 years, once in 300 years, the person we call (?). People who remove falsehoods from religion. Those who speak the truth. Yes. That is, a person cannot reach these places by knowing Arabic.

The meaning of 'Allah breathed of His spirit' is, for our mother Mary, the placing of Jesus' spirit into the mother's womb. Nothing is shameful for Allah. There is nothing shameful for Allah.

Don't misunderstand my words. Not that we commit shameful things and then 'shameful in Allah's sight' and so on. Our Lord is the one who created us. He created every part of us. He knows every part of us. He knows what we will do. So our Lord, women too, (?). He places things, He places spirits too. And He is aware of their states too, He knows. He knows everything. Because He created it. But within Allah's laws, if I do something shameful, within the Sharia ruling I will of course have committed a shameful act in Allah's sight. But our Lord is above us. For our Lord there is nothing shameful regarding us.

Because all servants are His. He created them. He knows every part of them.

These points need to be (?) well.

because it is Allah who created all people and His creatures down to the finest detail, down to our most private parts; for this reason Allah, in the language of speech, to people, as an example in terms of propriety and morals, propriety and morals, says He breathed of His spirit into Mary. Into Adam (peace be upon him) too He breathed of His spirit; to Adam (peace be upon him) too, did Gabriel appear? Yes. When Mary became pregnant with Jesus, she withdrew to the remotest corner of the mihrab she was in.