Maryam 31: “Wherever I shall be, Allah has made me blessed. As long as I live, Allah ordered me with the prayer and obligatory alm.”

A. Metin Saruhan · 30 April 2017 · Maryam

Translation

“Wherever I shall be, Allah has made me blessed. As long as I live, Allah ordered me with the prayer and obligatory alm.”

Tafsir

The fact that Hazrat Jesus 'alaihis-salâm' continued to speak while he was in swaddling clothes and said, "Wherever I am, He has blessed me," is a declaration that no human being can harm Hazrat Jesus 'alaihis-salâm'. And as a matter of fact, in the belief that they were crucifying Hazrat Isa 'alaihis-salâm', the person who was going to harm him was likened to Hazrat Isa 'alaihis-salâm', and they caught that person and crucified him. Jesus, on the other hand, was taken up to heaven as a miracle of Allah.

Also, the fact that he said, "He commanded me to pray and pay zakat" is a proof that he is Allah's servant and Messenger, and that he was informed of Allah's commands when he was still in swaddling clothes.

What is said in the video

Surah Maryam, verse 31. Wherever I may be, he says. The child is speaking. He has made me blessed. He has enjoined on me prayer and zakat as long as I live. Look how beautifully he speaks.

Jesus (peace be upon him), continuing to speak in the cradle, saying "wherever I may be, He has made me blessed", is to announce that no human being could harm Jesus (peace be upon him). Wherever I may be. He has enjoined prayer and zakat, he says. So wherever he may be, if he is to give zakat or perform prayer, no one could do anything to him. And indeed the miracle appears. The commander who went in to kill him, to take him from the synagogue — Allah Almighty clothed him in his likeness, and they hang him. Not Jesus. They crucify that commander. And however much he objects to this, they crucify him.

According to one narration, one narration, their sign of making the cross is there. How do they make the sign of the cross? Like this, right? Like that: head, chest, shoulders.

The narration goes like this.

Gabriel (peace be upon him), at the top of the synagogue, from the bell part, calls Jesus. Come, he says. And Jesus looks at Gabriel (peace be upon him). By sign: will my head, my body, my shoulders pass through there, he says. This is that sign. Will my head, my body, my shoulders pass through there?

(?) he takes him and brings him to the first floor.

The non-Muslim knows this very well. And worships in this way. He also knows that he is alive. That he is alive. But as it turns out,

out of their stubbornness, their rancour, their rebellion against Allah, they do not give up associating partners with Allah; they say son of Allah, they say Allah is three. Yes, in this case they ascribe attributes to Allah; in the face of so many miracles, so many events, as long as, with the satanic impulses that nafs-driven feelings have given people, toward the human nafs, one opposes the verse Allah sent us, inne'd-dîne inda'llâhi'l-İslâm, no enemy can do the enmity this person does to himself.

Fame, renown, pride, arrogance, ego, worldly goods and desire have engulfed people.

Man will almost walk with his head held high in pride, without looking ahead. Allah Almighty says in Surah Yasin: We have put lales on their necks. What is a lale? They put them on dogs' necks, so that when they fight wolves they are not strangled, he says. (?) like this. There, He says, they cannot bow their necks to the ground. We have put lales on their necks, He says. Lales. Not like that; rather, they had lales put on their necks. Yes.

In this case, those who own property and possessions, those who say even Allah cannot do anything to me, those who, with what Allah created, own what Allah created, who, owning what Allah created, rebel against Allah over what Allah created — when they say I am clever, just think how foolish they are. In the verse: Or do you own even an atom? If that were so, He says, you would not be given anything of your world, not even the (?) of a seed, He says. In this case we call out from here to non-Muslims too.

Allah does not call anyone to account (?). We say: O people, all of us were created as a part from our Lord.

We have a spirit.

All of us, from the spirit of Muhammad (peace be upon him), were indirectly created as a part.

So if the last, the Seal of the Prophets, Muhammad (peace be upon him) — the Torah, the Psalms and the Gospel in the Quran, by our Lord's command — if our Lord sent the Holy Quran to people as a mercy through the Prophet, then following your nafs and being deceived by worldly goods, falling into the pursuit of fame and renown, going ahead boasting of your lineage, so that in the hereafter, of Allah Almighty's two places, you aspire to one — and one of the two places, aspiring to the eternal life of hell — does that make you sound of mind? And your turning your back on Allah in this world and blaming Allah, making Him have a child, saying (?), favouring pearls strung with human words while turning your back on Allah's own word — tomorrow at the Resurrection on earth, what will become of you?

From here we also call out to the Pope; the Pope too knows very well, with so much knowledge, that there is no god but Allah, but because worldly desire — people turning their backs on him, being caught in such states, amid wealth the (?) that so flatters him — because he knows he would be deprived of words of praise, if he sides with people and turns his back on Allah, would you bear witness that this shows he uses his reason soundly? Would every sound mind bear witness to this?

Yes.

There is only one religion. (?) The Torah too is upon Islam. The Psalms too are upon Islam. The Gospel too is upon Islam. So when you say why do you oppose our religion: according to the understanding of the time, Allah Almighty sent them books. He said: do not load onto your backs a burden you cannot bear.

In times when technology, science, social life and living standards were low, so as not to burden people, He shed light before them with short verses. In the end, all people under the same roof, that is, within the atmosphere of this world, as servants of Allah — according to the verse saying mercy is for everyone in the universe — if He gathered the Torah, the Psalms and the Gospel in the Quran, then according to the verse, if you make a separation, you are a non-Muslim. According to Allah Almighty's verse, you are an unbeliever, eternally in hell.

Allah does not call anyone to account (?). Yes.