Maryam 50: They attained Our mercy. They have reached a praised and elevated status.

A. Metin Saruhan · 1 May 2017 · Maryam

Translation

They attained Our mercy. They have reached a praised and elevated status.

Tafsir

Allah (swt) is the owner of abundant mercy. He grants abundantly for the good deeds of people. He increases their rewards many times over.

It was out of the mercy of Allah (swt) that He exalted the glory of Hazrat Ibrahim 'alaihis-salâm' and gave him two Prophets as sons. Isaac and Ya'qub 'alaihis-salâm' exalted their glory and honor by telling people about Allah as Prophets.

He rightly says in his verse. Because of the sincerity and faithfulness of these Prophets towards Allah, Allah has bestowed upon them a high reputation. Hadrat Ibrahim 'alaihis-salâm' called Hadrat Ibrahim 'alaihis-salâm' 'Khalilullah' because of his love for Allah (swt) and his sincerity.

He also had the honor of being the ancestor of all Prophets and human beings, as well as the Prophet Muhammad (PBUH), the Lord of the Worlds, from whose light all these worlds were created.

Those who are with Allah (swt), those who have established intimacy with Allah (swt), their status and fame are eternal. They will be remembered until the Day of Judgment. After the Resurrection, they will intercede for the people of faith in the Hereafter on the Day of Judgment. May Allah (swt) grant the intercession of the Ummah of Muhammad, the believers and the faithful, and those whom our Lord loves.

What is said in the video

Here verse 50 of Surah Maryam has been translated wrongly. Let's see how it was translated. Wrong. Why did they translate it wrongly?

Verse 50. It says: We granted them of Our mercy.

We bestowed on them a rightful and lofty renown.

Here it says: We granted them of Our mercy.

Here: they attained Our mercy. Our mercy.

They themselves attained a rightful and lofty renown. Rightful and lofty. So when it says here "We bestowed on them a rightful and lofty renown", it diverges. "We bestowed." And here too it says: We granted them of Our mercy. Dividing His mercy among others, always the same mentality. The same mentality. In ours: they (?) Our mercy. They themselves attained a rightful and lofty renown. So do you know what comes out here now? The attribute of justice of Allah Almighty comes out.

Since everyone will be called to account for what they did, Allah Almighty never takes away people's own will, and our Lord does not, using His own will on a person, steer him. Yes.

Surah Maryam, verse 50. They attained Our mercy. they themselves attained a rightful and lofty renown.

Allah Almighty is the Possessor of abundant mercy. For the good deeds people do, He grants abundantly. He multiplies their rewards many times over. According to what? According to a reason for what is done, one to three, one to five, one to thirty, one to seven hundred He gives. Now, when verses are translated wrongly, people, by their own minds, with superstitions make commentary and get into many dead ends. Look now, here all of them: when the verses are translated normally, they go on confirming each other. (?)

So, out of His mercy, Allah Almighty exalted the renown of Prophet Abraham (peace be upon him), exalted his renown, and gave him two prophets as children. Isaac and Jacob (peace be upon them), as prophets, by telling people about Allah, exalted their renown and honour. He exalted. In the verse where it says "rightful", in the face of these prophets' sincerity toward Allah and their faithfulness, Allah Almighty too granted them a lofty renown. Because of the love and affection Prophet Abraham (peace be upon him) felt for Allah Almighty and his complete sincerity, Allah Almighty called Prophet Abraham (peace be upon him) Khalilullah.

Moreover, of the master of all prophets and people and at the same time of the worlds, and all these worlds were created from his light, the Prophet Muhammad (peace be upon him), he attained the honour of being his ancestor too. So the rank and renown gained by those who are with Allah Almighty, who form intimacy with Allah, are everlasting. They are remembered until the Day of Judgement. That is, they are remembered. After the Judgement too, in the new resurrection, in the hereafter, for the believing people they intercede. May Allah Almighty let the whole ummah of Muhammad, the believing men and women, attain the intercession of these and of those our Lord loves.