Maryam 61: The Paradises of Eden, which Rahman (Allah the Merciful) has promised to Allah’s servants with no display (ghayb). Verily, Allah’s promise will be fulfilled.

Verse 61 of Surah Maryam: Gardens of Eden, which the Most Merciful, in the unseen, to His servants has promised. Without doubt, His promise will be fulfilled.

In the verse; indeed, in one verse Allah Almighty says: who is more true to his word than Allah? Surely the word of Allah Almighty will be fulfilled.

Gardens of Eden, which the Most Merciful has promised His servants in the unseen. By unseen He means: in this world, a world in which His essence is not seen, in this world of dominion, what He promised us, what He calls unseen, what He made known as unseen, He promises as unseen. That is, in this world that place is closed to us; we do not know it, we do not see it, but Allah Almighty says: you are under restriction, I make it known to you as unseen. Upon this, without doubt His promise will be fulfilled. Surely your Lord, He says, Allah does not fall short with you; He is surely true to the word He speaks.

For who is more true to his word than Allah, He says. Indeed, why did Allah create His servants? He created them to know His essence. For people who know His essence as one, as one God, and who (?) obey Him and worship Him, surely Allah Almighty has His Paradise prepared. To whom will He give His Paradise? He will give it to such people. Yes.

Allah, the Most Merciful, abundant in mercy and giving, to His God-fearing servants has promised the Garden of Eden. The Garden of Eden. There are seven paradises. Actually eight paradises. But one of the paradises is the Praised Station, a paradise granted to the Prophet. In this case, we, a paradise promised to the Prophet, only to the Prophet who came as a mercy to the worlds, granted exclusively, a region the public does not enter, so it belongs to him. For example, what is this like?

We divided the state of the Republic of Turkey into seven regions. For example, let us say the nafs ammara in region A, the nafs ammara in region B, the nafs lawwama in this region, 7 regions. And an 8th region separately: whose? Let us say the president's, the people's prime minister, let us say, the prime minister's; now, the public cannot enter a place reserved for the prime minister, you know. In this case the Praised Station belongs to him. Since people will enter the other places, the places that belong to the public are seven paradises. For example, let us say into the Paradise of Firdaws, according to their rank, let us say for example, five million people will enter.

Into the Garden of Eden three million people will enter. For example, into the other paradises six million, two million people will be distributed. But only the Prophet will come to the Praised Station. That is why we leave that one out, that eighth paradise. We call it seven paradises. In this case Allah Almighty, since we are in an unseen world, addresses us in the unseen. To you the Garden of Eden; to the God-fearing We will give the Gardens of Eden, and Allah, He says, is true to His word. What does it say? Allah, the Most Merciful, abundant in mercy and giving, to His God-fearing servants the Garden of Eden has promised. Allah Almighty sent people to the world of dominion, which is the unseen world.

In this world, where His essence is veiled, to His God-fearing servants with faith in the unseen, He has made a promise. He will give them the Garden of Eden. No created being can be as true to its promise as Allah. Nor does Allah go back on His promise. Why can no one be as true to his promise as Allah? Because man does not know the unseen. Allah, however, says: there is not a single living being to come until the Day of Judgment whose deeds We would not know. In this case, moreover, Allah, who created these worlds, knows what there is, from the atom to the globe, and speaks accordingly. In this respect too, He is free of deficient attributes.

When He speaks, there is no deficiency. Since we do not know the unseen, we may speak of some future things by our own reason, but they turn out deficient. We can only guess, for example. But Allah Almighty tells of events as they actually are. As long as people deserve it. Let them submit to Allah and put their trust in Him. Let them be patient, content with what comes from Allah. Without preferring the life of this world to the hereafter, making their preparations for the hereafter, let them trust in Allah and (?). Without doubt, whatever Allah has promised will be fulfilled. Death is true. The Day of Judgment is true.

The hereafter is true. Resurrection is true. The Gathering is true. The Day of Reckoning, when everyone will be called to account, is true. Allah's promise will be fulfilled in this way. Yes.