Maryam 66: Person says; “When I die, will I be resurrected, really?”

A. Metin Saruhan · 4 May 2017 · Maryam

Translation

Person says; “When I die, will I be resurrected, really?”

Tafsir

People who do not believe in Allah and the Hereafter say, "Are we going to be resurrected after we have died, decayed and become dust? Allah (swt) says in the seventy-eighth verse of the seventy-eighth chapter of Yasini Sharif: (He forgets his own creation and tries to bring an example against us and says, "Who will resurrect these rotten bones?") and in the seventy-ninth verse: (Say: He who created them first will resurrect them. For He is well acquainted with every kind of creation). Does one not think. This whole universe and all that exists has been created with knowledge. Nothing is a coincidence. The heavens and the earth and all that is between them, from the mote to the sphere, are moving in a state of order and intimacy.

A parable from Imam al-Azam comes to my mind here. One day the priests gathered and came to Imam-i-Azam. They said to Imam-i-Azam, "Your Allah says that He has created this universe and all that exists in order and intention. Can you explain to us how He rules this universe and how He maintains its course. Imam al-Azam said, "Gather at the church tomorrow at eleven o'clock and I will explain to you how this universe is watching.

The next day at eleven o'clock, Imam al-Azam does not show up for the appointment. It is half past eleven and the Imam is still absent. As the clock strikes twelve, the priests say among themselves, "I guess the Imam is not coming, let's disperse. Just at this moment, Imam al-Azam appears at the door of the church. Immediately the priests said to Imam al-Azam: "O Imam! Is lying and being late for an appointment in your religion? Imam al-Azam said, "I apologize to you. I will explain to you the reason for my lateness. I hope you will excuse me and you will accept my excuse as reasonable and agree with me. Then he begins to explain.

As I was on my way to your appointment, I saw a crowd of people by the sea, and when I approached them, I saw them arguing with each other. They were saying that a ship is full of cargo, it is going to sink, and it is sailing on the ocean without a captain and rudder. As I listened to their conversation, I did not realize that the hour had passed. Now I ask you, can a ship without a captain and rudder, a ship that has sunk and is going to sink, can it reach its destination? Upon this, the priests said, "Imam, can such a thing happen. Can this ship navigate the raging waves of this ocean without a captain and rudder? Upon this, Imam-i Azam said, "Well, you realize that the ship cannot reach its destination without a captain and rudder. When he said, "How can this world, the heavens and the galaxies revolve around each other and not collide with each other, and how can they continue their course in order and regularity?" the priests said, "Imam, now we understand that there is a God.

If Allah exists. If there is no other god besides Him, if He created the heavens and the earth and all that is between them, is it more difficult to create first or to create, then kill and resurrect? Of course the first creation is more difficult. So it is not difficult for Allah to resurrect us in the Hereafter to be held accountable after death.

What is said in the video

Surah Maryam, verse 66. Man says: When I die, will I really be brought out alive from the grave? he says. How beautiful. We explained this with these beautiful examples, for instance. Yes. What does it say? Man says: when you die, will you really be brought out of the grave alive?

Today technology too is finding that there is a cell in man that does not decay. One cell. This cell neither burns nor decays nor breaks. (?)

The heavens another heaven,

and the earth another earth — when that is so, when the world too is brought flat upon it, when it is brought flat without ascent or descent, when it is watered with water from the seas of mystery on the sixth level, the cell in man, down to the fingertips, will appear exactly the same. The body, the body. Why will it appear exactly the same down to the fingertips? No fingerprint — no fingerprint of created beings matches any other print. So just as the prints of every person's fingertips do not match, the frequency each person emits does not match either. So man will appear exactly as he was, with his original.

And his spirit too — they will find each other as (?).

When you come into My presence with a driver, He says. When we are resurrected with all of them, among so many billions of people, how will those people find each other? At Arafat, when 5-10 billion people are lost in it, one can't find one or two persons. They lose each other. There, billions, maybe trillions of people who have come from our father Adam until this time — how will they find each other? This is how. When you come into My presence with a driver, He says. Yes. Why did they call the sea on the sixth level the sea of mystery? Only because that water will bring this cell of ours (?) to life, they called it the sea of mystery.

And the secret of this: Allah Almighty, to that water, this cell, from the earth, that body of man, exactly in that form, sir, so as to encompass it — just as a seed finds water and cracks open and (?) finds life, in the same way it will bring forth the human body, sir. In that cell all of a person's frequencies are written. Just as in the apple seed the essence of the apple is written, as in the pear the pear's cells are created so as to grow a pear. In man too, all that person's cells will be created in the same way and come forth. See, man says: when I die, will I really be brought out of the grave alive?

You'll be brought out in such a way! Yes. Allah Almighty — for Allah Almighty, the last creation is not difficult, He says. See how beautifully He says it. Sir, let's read that part to you now. How beautiful.

Sir.

This is in Surah Yasin.

In Surah Yasin,

the 77th

verse: Does man not see that We created him from a drop of semen? And then, behold, he has become an open enemy. Forgetting his own

creation, he sets out to strike examples against Us. And says: who will revive these rotten bones? Yes.

Say: He who created them the first time will revive them. For He knows every kind of creation very well, it says. Yes. (?) At once to them say, it says: the One who first created you will revive you; He knows every kind of creation perfectly, it says. Yes. Now, accordingly, if we have also given the proof of our Lord, then without any doubt we will rise so beautifully from our graves. From our spirits. Our bodies will rise from the earth so beautifully that without doubt these will join with each other. That is, they will come side by side. Exactly. The spirit will not enter the body. If the spirit had entered the body, it would again make it speak in its own favor.

Because the spirit is strong. In that case, as the driver, to give account before our Lord it will go. See, it says: The heavens another heaven. When the earth is another earth, when the world is brought there flat, no dodging with Israfil, it says. So he will be resurrected and, with Israfil, go straight to the place of gathering. Yes.

People who do not believe in Allah and the hereafter say: really, after we die and rot and become dust, will we be resurrected again? Allah Almighty, in Yasin, the 78th verse: forgetting his own creation, he sets out to strike examples against Us and says: who will revive these rotten bones? And the 79th verse: Say, He who created them the first time will revive them. For He knows every kind of creation very well. Does man not consider that this whole universe and all beings were created with knowledge? Nothing is a coincidence. All created things, from the atom to the globe, whatever exists, the heavens and the earth and what is between the two, move in order and harmony.

Yes.

So the heavens and the earth and what is between the two, in order and harmony, continue their course. Here, we say, a story from Imam Azam comes to my mind. One day the priests gather and come to Imam Azam.

They say: O Imam, you — your Allah, your Allah says that, having created this whole universe and all beings, He keeps them moving in order and harmony. How does He rule this universe, and how does He keep its course going? Can you explain this to us? they say. And Imam Azam says: gather in the church tomorrow at eleven. I will explain to you how this universe moves, he says. Yes.

The next day it's eleven o'clock. No Imam. No Imam Azam. Imam Azam doesn't come to the appointment. It's half past eleven. Still Imam Azam is nowhere to be seen. As it nears twelve, the priests say among themselves: The Imam probably won't come. Let's disperse, they say. Just then Imam Azam, at the church door, appears.

At once the priests ask Imam Azam: O Imam, in your religion, is there lying and being late for appointments? And Imam Azam: I apologize to you; the reason for my lateness I will explain to you. I hope you will excuse me and, finding my excuse reasonable, agree with me, he says. Then he starts to tell. On my way to your appointment I saw a large crowd at the seashore. When I approached this crowd I witnessed them arguing with each other. They were saying among themselves: A ship loaded to the brim with cargo. About to sink. In the ocean, without captain and rudder, it's heading toward its destination, they say.

While listening to their talk, I realized the time had passed. Now I ask you: this ship without captain and rudder, about to sink — can such a ship reach its destination? Thereupon the priests: O Imam, is such a thing possible? Without captain and rudder, can this ship sail in the raging waves of an ocean? Thereupon Imam Azam

Yes. Thereupon Imam Azam: well, you grasp that a ship without captain and rudder won't reach its target, yet this universe, (?) and the galaxies keep revolving around each other without colliding — how, in order and harmony, do they continue their course? When he said this, the priests: O Imam, now we understand there is one Allah, they said. Yes. Since Allah exists, and there is no god but Him, and He created the heavens and the earth and what is between them, is it harder to create the first time, or after creating, to cause death and revive again? Surely, creating the first time is harder. So, after death, to be called to account in the world of the hereafter, for Him to revive us is not hard for Allah.

Yes.