Maryam 70: And We know the best who deserves to enter there.
Contents
Explanation
Translation
And We know the best who deserves to enter there.
Tafsir
Surely Allah (swt) knows better those who will end up there, i.e. Hell and those who will be subjected to the torment of Hell.
When Allah (swt) dealt with each soul earlier, in His address Elestu bi Rabbikum, He gave each soul its destiny. Surely Allah knows better what people will do.
What is said in the video
In verse 70, Allah Almighty says it so beautifully. "Then, of those most deserving to end up there, We certainly know best," He says. In a hadith, the Prophet says that every nation will have a flag.
A flag. Every nation will gather under that flag.
Muslims, too, according to their nafs, will have banners. Every Muslim will gather under that banner according to the state of their nafs.
Look how beautiful it is that Allah Almighty says Seriü'l-hisab.
The people in those states of the nafs are already known.
From among them, the guilty come out. The guilty. if the others are to enter paradise, if they are between paradise and hell, they forgive each other their rights and enter paradise, and the others straight to hell. The nefs-i levvame is already known. Their situation too. They, too, go to paradise. In this way, apart from the nefs-i emmare, those in the nefs-i levvame hardly go to hell. Because one has to fall into the nefs-i emmare, so that (?) are charged too and enter hell. The nefs-i mülhime is the gate of miracles anyway. The nefs-i mutmainne ones are already known. All their places have been prepared.
Come on, may Allah keep us safe. Did you see the reckoning? How simple it is. Non-Muslims also have seven states of the nafs. Seven layers of hell. Are these known too? Did He pick out the cruelest among them? Did He take out their hypocrites? May Allah keep us safe. What do I know. Seriü'l-hisab. Yes.
"Then, of those most deserving to end up there, We certainly know best," He says.
Now, Allah Almighty created us. In the realm of Lahut. He made a covenant with us. He wrote our destiny according to our covenant and worked those characters into us. He programmed this worldly realm until the Day of Judgment. He also knows what people will do according to those characters. "There is not a single living being to come until the Day of Judgment," He says, "of which We do not know what it will do." Not know what it will do. In that case, Allah Almighty has already prepared all the places of His creatures. It is all known. He also knows what everyone will do. And from what He knows, He also knows how much reward He will give to whom.
How do you know? Well, look now. How do we know? Did the Prophet (peace be upon him) come as a mercy to the worlds? Is he the most honorable of all people and the first created? We say eight paradises. Is the eighth paradise Makam-ı Mahmud? Has it been given to the Prophet? Does it say people cannot even imagine it? In that case, is the Prophet's paradise ready? Well, are the seven paradises ready too? Are the places where the righteous servants will go in the seven paradises known too? Where everyone will go is known. Seven banners: since they will gather under seven banners, the places everyone will go are also known. When He says to them, come on now, you to the Garden of Adn, you to the Garden of Firdaws, you to the Garden of Naim, what do we compare this to?
Let's put it this way. You to Ankara, you to Kayseri, you to Istanbul, you to Samsun. Now the companies have split up, the banners, you see. Now they all come to the gates of the paradises. This world is a likeness and shadow of the hereafter, after all. How many people live in this city? It's in the register. Mehmet son of Ahmet, here, go through. Mehmet son of Mehmet, here, go through. İhvan son of Hasan, go through here. All to their places, may Allah keep us safe. It's that simple. Everyone will go to their places. Inside, (?) "peace be upon you," it says. You have come today perfectly pure.
That is, you came without sin. And those who cannot grasp this, at the gate of paradise it leaves a thing, has the body washed and brings it inside. May Allah (?).
How simple, isn't it? It opens up like this. Did I explain it? Yes.
Do you have a question? you may ask. Hodja, you say, don't you, that He will create us with a new creation, our Lord, Hodja. Hodja, our Lord will create us with a new creation, right? He will do a new upload. Yes. Hodja, they will be the sinless ones, won't they, Hodja? You enter without sin anyway, you enter paradise. When it says a new upload, there will be no (?) thoughts in paradise. For example, grief, gloom, hatred, thinking ill of another. Such things will be removed from the state of the nafs, and exactly we won't say like angels, because angels are bound to a specific duty. A person will use their own abilities, but such traits in their nafs will be removed.
That is when, there, people will have no bad thoughts towards one another, no evil deeds, no bad words. Yes.
"Then, of those most deserving to end up there, We certainly know best," He says. How beautifully He says it.
Surely, those who will end up there, that is, in hell, and those who will remain subject to the punishment of hell, Allah Almighty certainly knows far better.
Allah Almighty, earlier, in the address Elestü bi-rabbiküm, when He made a covenant with each soul, gave each soul its wish as its destiny. Allah is surely the One who knows best what people will do. And as we explained a moment ago, when Allah Almighty says, "Until the Day of Judgment there is not a single living being to come of which We do not know what it will do," He gave people their characters according to their wishes and desires. According to those characters, people have wishes and desires. The greatness of Allah Almighty's divinity lies there: according to each person's wishes and desires He creates events in this universe.
Only for people? He will also fill the bellies of His creatures, bring them their sustenance; Allah Almighty does no injustice to any of His creation. He creates causes. Through those causes, all creatures perform the acts they will do, their inventions. Our aim is to talk about people. People, too, by the crimes or good deeds they commit, earn reward and sin. Yes.