Maryam 85: On the Day in which We will gather the muttaqi as an assembly on the presence of Rahman (Allah the Merciful).

A. Metin Saruhan · 4 May 2017 · Maryam

Translation

On the Day in which We will gather the muttaqi as an assembly on the presence of Rahman (Allah the Merciful).

Tafsir

Remember that day, Habibim; that is, in the Hereafter, when all people are gathered at the Judgment and Allah (swt) will welcome the righteous from His Presence, because the righteous are of high rank in the sight of Allah. By sending the righteous to His Essence, He will send them as a congregation of messengers to the Most Merciful. He will not put any obstacle between Him and His beloved ones. Again with the leadership of His Essence, that is, Allah, the Most Merciful, will send the righteous to His Essence as messengers. The meaning of messengers here is the class of mukarrebun who will be the first to be reckoned with on the Day of Reckoning. These are the Prophets, the martyrs and the pious. Allah (swt) Himself will greet them with a smiling face in the Hereafter.

And in this verse (We will send them to the Most Merciful in a congregation of messengers), it means that they will come to Allah, the Most Merciful, as messengers under the leadership of His Essence, without putting any obstacle between Him and His beloved ones.

Allah (swt) declares that He will welcome the pious, the friends of Allah (swt), with His mercy and will give them great rewards by saying, "We will send them to the Most Merciful in a congregation of messengers". O my Messenger! We will please you with the remembrance of that day, with giving your Ummah to you, and with the great honors that we will give to your Ummah. He says, "Do not destroy yourself by feeling sorry for such bad people.

What is said in the video

We have come to a verse, again rendered wrongly. Is there anyone who can tell me the right one? Is there anyone who can tell me the right meaning of the wrongly rendered verse?

Look what it says.

85, 86, 87 it has skipped entirely, and: "the God-fearing as a delegation, when We gather them in the presence of Allah, the Most Merciful, and drive the sinners thirsty to Hell." Whose is this? The translation "Explanation of the Holy Quran". Yes. In this one there were ones one by one. Of the thing.

Like this. Is there one inside? Bring it, let me see. Is there one inside? There are ones explained one by one.

No, right? Now, no, those don't have the wrong rendering, they have the right rendering, I think. Is there? Have a look. Look, in that one it's right, it's there in that one, (?). Open Surah Maryam, page 325, let me see.

301. Maryam. Verse 85, isn't it? Yes, it says "the God-fearing as a delegation". It says "when We gather them in the presence of Allah, the Most Merciful". "The God-fearing as a delegation, when We gather them in the presence of Allah, the Most Merciful." Here verse 85 reads like this:

Bismillahirrahmanirrahim.

"Like envoys, the God-fearing, in the presence of the Rahman, on the day We will gather them." Like envoys. What does it say here? It says "the God-fearing as a delegation, when We gather them in the presence of Allah, the Most Merciful". And here it says "the day We will gather the God-fearing like envoys in the presence of the Rahman". More or less close, but here: "the God-fearing as a delegation, when We gather them in the presence of Allah, the Most Merciful".

And here, who are the God-fearing? They are the righteous servants. And among the righteous servants are the prophets. These, it says, are like envoys. "The day We will gather the God-fearing like envoys in the presence of the Rahman." Yes. Here, 85-86-87: "When We gather the God-fearing as a delegation in the presence of Allah, the Most Merciful, the day We drive the sinners thirsty to Hell, none but those who have taken word and permission from the Rahman will have power to intercede," it says. You know how they sometimes say there is no intercession. What does the verse of intercession say? "None but those who have taken word and permission from the Rahman will have power to intercede," it says.

So Allah Almighty will give the God-fearing, people like these, the right of intercession.

"My beloved, that day, remember that day." That is, in the hereafter, when all people are gathered at the place of assembly, and because the God-fearing have high ranks with Allah, Allah Almighty will receive the God-fearing by His own Being.

By sending the God-fearing by His Being, by sending the God-fearing to His Being, He will send them to the Rahman as a company of envoys. He will put no barrier between His Being and those He loves. Didn't you understand? That's how this part goes. Right?

That is, in the hereafter, when all people are gathered at the place of assembly, and because the God-fearing have high ranks by Allah's leave, Allah Almighty will receive the God-fearing by His own Being. That part is fine. By sending the God-fearing to His Being, to the Rahman as a company of envoys He will send them.

Do you understand? This is in a deep sense. Do you know what this resembles? For Allah Almighty is present everywhere at every moment.

Do you know what this resembles? We had opened it up a little more. His creating the Prophet from (?), from his soul the prophets, and from his soul so many people, all through our Lord's soul having (?) — if our Lord can divide this soul in this way, then Himself, that is, in this realm, in billions, trillions, He finds wherever He wishes, however He wishes. Just as He sent to Mary a part of His Being, not Gabriel. Just as He sent His Being. He sends His Being to the Rahman anyway. He sends to His Being. Is it understood now? Yes. Again, a part of His Being, as an envoy, the God-fearing into the presence of the Rahman takes. Not a part, again His Being.

Himself, that is. A being from His Being. Well, is the being who honours us on the Night of Power He Himself? Of course, a being of Him, Himself. On the Night of Power, a being of Him, Himself. In the whole world, (?). And that day, it says, until morning, all is peace, it says. Because Allah Almighty is in the world. While we await His visit in that state of worship, would it be wrong to think that He visits our homes? Surely you can think so. You can think of His visiting. Deeds depend on intentions. Yes. Deeds depend on intentions.

Yes.

By sending the God-fearing to His Being, He will send them to the Rahman as a company of envoys. To the Rahman.

Between His Being and those He loves He will put no barrier.

Again under the leadership of His Being, that is, Allah, who is the Rahman, will send the God-fearing to His Being like envoys.

Here, of the envoys, those whose accounts will be seen first on that Day of Reckoning are those of the class of the muqarrabun. These are the prophets, the martyrs, the God-fearing. These Allah Almighty will Himself, in the hereafter, with a smiling face receive.

In this verse: "We will send them to the Rahman as a company of envoys." "The day We will gather the God-fearing like envoys in the presence of the Rahman," it says. His saying "We will send them to the Rahman as a company of envoys" means that, without putting any barrier between those He loves and His Being, they come under the leadership of His Being to Allah, who is the Rahman, like envoys. That Allah Almighty will receive the God-fearing, the friends of Allah, with His attribute of mercy and will give these people great rewards, He declares by saying "We will send them to the Rahman as a company of envoys", so He states.

"So, O My beloved, remember that day, for by giving you your community and with the great ranks We will give your community We will please you. Do not destroy yourself grieving over the state of such evil people," He commands. Yes.