Maryam 86: And We will deliver great sinners in their thirst to the hell.

Eighty- sixth verse, we have come to it, and "the sinners, of Hell, to Hell, thirsting We will drive," it says. Shall I read it once more? What do you understand when I read it again? What will I mean here? "And the sinners We will drive to Hell thirsting," it says. You know, there was the Sirat bridge?

The Sirat bridge also led to Hell. Then he comes out and comes, so it means he goes to the presence again after the reckoning. And meanwhile Muslims fall in there too.

It puts everyone into Hell. They put the prophets into Hell too.

They make hooks on the Sirat bridge. With the hooks, striking and smashing every which way, from the Sirat bridge into Hell they knock them. And people who don't understand from such verses say there is such a Sirat bridge, and if you make the Sirat-i Mustaqim, the straight path, a bridge and throw them into Hell — in a figurative sense, of course, there is a Sirat bridge in a figurative sense. But in reality there is no Sirat bridge. What is the figurative sense? If you stray from the straight path, you end up in the middle of Hell, of course. That is normal. But if you go and, though it is not in the verse, make people cross the Sirat bridge on entering Allah's presence, you will have done nothing but talk nonsense.

You will be ignorant of the verses. Yes. You will have accused Allah of tyranny. You will have accused Allah of injustice. And (?) Allah with injustice, with the Sirat bridge. Look what Allah Almighty says in His verse. "This day," it says, "with no one being wronged," it says, what everyone has earned (?) "will be given to him as the return of his own two hands," it says. Now if you put him into Hell, drop him into Hell, put him through wrong, if you bring him into his Lord's presence, does this now match this verse?

Yes. Right? And if we will not grieve there at all: "they will not be sad there at all," it says. If I fall into Hell, I will grieve. I will be helpless. Yes.

And a man who passes for a scholar, who is at the head of many people, is thinking like this beside his disciple. They came here. He says no. He says there is a Sirat bridge.

He came here and sat down. You weren't here then. Arabs had come. Arabs came. That is another matter. He was curious. He came to see me. Together with the hodja of Mescid-i Selam. The hodja of Mescid-i Selam is smarter than him. "Hodja," he said, "please come and visit us," he said. "Come to us," he said. He (?), "come to us," he said. And he did not go. Yes.

His disciple confirms him too. To make us out to be liars. "Look, (?) he said it like this, do you see?" he says. You know how one sees it. Truly, people who have remained inside a circle of great ignorance. Yes. "And the sinners We will drive to Hell thirsting," it says. Where? He has seen the account of the God-fearing, right? He sent them to Paradise, and "the sinners We will drive thirsting," it says. Allah Almighty's promise will come true as the truth. In the hereafter, when all people are gathered together, on that Day of Reckoning, on a day when Allah is the truth and giving account is the truth, first the people of Paradise will have their accounts seen, first of all.

These will not be wronged, and neither humiliation nor fear will touch them. Who are they? Those who attain the station of intercession, those who are God-fearing. (?) of the Muslims too, these will have their account seen first. For example, the seven states of the nafs: first the prophets, then, when their peoples rise, among the peoples the greatest qutbs, then the nafs mardiyya, the nafs radiya, then the nafs mutmainna, these will all have their accounts seen in order; then the nafs mulhima, (?), then the nafs lawwama, then the nafs ammara, at the very end, in order, step by step, Allah's justice. "Are those who know and those who do not know equal?" it says. They knew; in the world they thanked Allah for the blessings given them, and did not hold back from worship.

Of course Allah will bring these to the fore and place them in order. Then, last of all, it will come to the people of Hell. But those who are the people of Hell, until the accounts of the people of Paradise are seen, will be left alone and forsaken. Because Allah's attribute of mercy will be lifted from them. Allah's mercy in the hereafter is only for (?). Therefore, in the hereafter, the people of Hell, left alone and forsaken, until the people of Paradise have their accounts seen and settle in Paradise, will be made to kneel there and kept waiting. Therefore, without being given the water they need to drink, they will be sent to Hell thirsty.

A second meaning: Allah Almighty sent to those who deny Allah prophets who showed the truth, books and scholars. Those who rebel against Allah, because they denied Allah Almighty, following their nafs's desires, Satan and the taghut, as if thirsting for the punishment of Hell, in the world defied the commands of Allah Almighty. So these will be driven to Hell as if thirsting for the punishment of Hell.