Ta-Ha 5: Rahman has enthroned Own-Self above the Throne.

Surah Ta-Ha, verse 5 The Most Merciful did istiva from the Throne. Now, we shouted for 40 years and got this corrected. 'He seized the Throne.' If you look at the old Qurans. 'He seized the Throne.' Come on, is there life on the Throne, is there a soul? Could Allah not create what He created obedient to Him, so that He waged war on it? Astonishing, really. Astonishing. We explained this for forty years. (?) praise be to Allah, we managed to make it heard. Even, with these superstitions, although He says Allah knows what is in the wombs, they attributed qualities to Allah. Today people too know what is in the wombs.

Isn't that so? People too know what is in the wombs. Girl or boy? Do they know or not? They know. So when He says only Allah knows what is in the wombs, with what mind do you take it to mean the child in the mother's womb? You prove by that how much knowledge you have. It is not knowledge, it is a childish mind. So when He says only Allah knows what is in the wombs - at the covenant of Elestü bi Rabbiküm, when He created our souls in Allah's realm and made a covenant with us, at that time, Allah, who after the covenant of Elestü bi Rabbiküm, after our pledge, raised us to the realm of barzakh - when the time comes, to that mother's womb, whether He will give a girl or a boy, only Allah knows. Its being taken from there lies within Allah's knowledge and power.

After it enters that mother's womb, after a certain stage, it becomes evident.

Without knowledge, how will you know that? And with that tiny mind of yours you will restrict Allah's verse like this and attribute qualities to Allah. Yes.

The Most Merciful did istiva from the Throne. What does this mean? Gentlemen.

Picture a building. Picture this world as a building. The building has seven floors. There are apartments in the building, that is, living beings, say. Take the outer facade of the building as the Throne of Allah. The outer facade: the Throne of Allah. After the Throne of Allah, the place without time and space. So when He says He did istiva from the Throne: the Throne has encompassed these seven heavens; when He says Allah's Throne, all these beings are inside this Throne, and Allah did istiva from the Throne too, that is, from it too (?). When you say He established His rule in the place without time and space, are you attributing qualities to Allah, it says.

Do you know the meaning of this Throne? Where is Allah's Kursi then? I am asking you. Doesn't Allah have a Kursi? Doesn't He mention it? So where is this Kursi? Inside the Throne of Allah?

Yes.

A person who knows nothing about himself has set out to criticize my words. First ask, learn. Then set out to criticize. First learn.

Allah Almighty has no need of His creatures.

Allah Almighty has the attribute of Hayy, the Living.

With this attribute of being Living, our Lord did istiva from all His creatures, that is, separated from them.

He gives all His creatures their sustenance from Himself, gives them life, but He has no need of those created.

Allah Almighty has no need of His creatures. All His creatures are within time and space. His saying 'Allah did istiva from the Throne': creating the heavens, the earth and what is between them, He surrounded His creatures with the Throne of Allah; by saying Allah did istiva from the Throne too, He is exalted above that too; Allah is outside time and space, whereas His creatures, subsisting through time and space, are in need of Allah - this He declares to us through the verse. The attribute of Hayy, among Allah Almighty's attributes: that Allah Almighty is without beginning and without end, enduring and living; His creatures are in need of Allah, while Allah is the One who has no need of His creatures.

The attribute of Hayy.

What is the attribute of Hu? Poor souls, some of them, they say 'hucu', 'hucu'. Do you even know its meaning?

Look what Allah Almighty says. In the verse: hüve'l-evvelü ve'l-âhiru ve'z-zâhiru ve'l-bâtın huven, it puts 'Hu' at the beginning. Lâ ilâhe illâ hû, it says. it puts 'Hu' at the beginning. Do you know what Hu is? It means self-existent, subsisting by His own essence. Not born of anyone, not having begotten, without family or children, subsisting by His essence. That is, existent.

So if this word Hu is like that, when you call it 'hucu', when that person (?) Allah, (?) - don't you end up denying Allah?

Poor people - when a Christian, a Freemason or a non-Muslim says (?), while Allah is one in His essence and subsists by His essence - to abolish this word of His, that is, to damage this word of His, the words the non-Muslims instilled in those poor Muslims, making them speak in a way that denies Allah Almighty. (?) If he knew its majesty, if he knew what the word opposing it is, he would not speak like that. For example, 'fundamentalist'. What does this 'fundamentalist' mean? They say this deliberately. Now let me open up its meaning for you. The non-Muslim knows your religion better than you.

Do you know what 'fundamentalist' is? At that covenant of Elestü bi Rabbiküm, and ve küntüm ezvâcen selâseh - all pairs, from one another (?), are three classes, it says. Ve ashâbu'l-meymeneti mâ ashâbu'l-meymeneh. 'O you of the right, glad tidings to you', He says - there, when He said 'I am your Lord', those who said to Allah Almighty 'Yes, You are my Lord' - that is what 'fundamentalist' means. That: ve ashâbu'l-meş'emeti mâ ashâbu'l-meş'emeh. People who say: we denied there; we are not fundamentalists, we are deniers. In order to (?) themselves, where are they dragging people? Supposedly a fundamentalist.

Now is it understood what they mean? 'I am not a fundamentalist.' 'I denied Allah there too.' 'And here too I am a denier,' he says.

Yes.

People, the non-Muslim instills these in you very skillfully. Because he knows your religion better than you. That is why we are trying to awaken the Muslims.

We are not among those who occupy certain offices and sleep. Nor are we among those who serve (?) mindsets.

To carry out our Lord's command, we are the one tasked with explaining Allah's verses - that is who we are. That is why, not this world - even if you heaped jewels filling this world before me, I would not give up speaking about Allah. I am a grandson of the Prophet (peace be upon him). I am a sayyid.

I am the imam of the age.

If there are deficiencies in the talks, let them declare me a deviant. Yes.