Ta-Ha 15: “The Day of Judgment will certainly come. I hide its time, so that everyone gets the results of what they commit.”

Surah Taha, verse 15 The Day of Resurrection will surely come No one can doubt it Today, some who do research on people say: and in, I don't know, a hundred years the number of people will be nine, nine and a half billion. Then, by I don't know what percent, so many years later, these billions will decrease a lot. However they do it, they calculate it more or less correctly. Yes. Because people, the people who will come into the world, in the realm of barzakh are waiting for their time. Their time. However many souls were created were taken up to barzakh. Just as we, created in the realm of Lahut, in accordance with the covenant we gave, until we were to come, however many thousand years, thousands of years by this place's years, we waited there, yet it is as if we had only just opened our eyes here.

Because although these things are in memory... no, not 'although'. They are there. We say it for certain: they are there. But since we start from zero in the world, we are not aware of them. It's the same with our death. Again, when we go to barzakh, how long we will lie under the ground is not known. When the trumpet is blown, some of you will say a day; the wisest of you, we lay less than a day, it says. Ask those who kept count of how long you lay under the ground, it says, the angels in charge, says Allah Almighty. Well, so in this case, when we open our eyes here, we know that we live within our few years of life in the world.

But if, (?) your nafs, you make a huruj back, that is, an exit, since when we were created, how many thousand years, how many million years we stayed there, is not known. It is not known. That's why, well, the Resurrection will certainly break out. The Resurrection. Let no one have any doubt about it. Geologists prove this too, anyway. So they say the world has a lifespan of around 130 years. They match our calculation. They match our calculation. Yes. The Day of Resurrection will surely come. So that everyone finds the recompense for what they strove after. I am about to conceal it, He says. Almost. So that each sees the recompense for what they strove after, He says.

From the wording of this verse we understand how much Allah Almighty loves people. Allah Almighty created people, within His own will, so that His essence would be known. That is why He created people as the noblest of creatures. These people, the most honourable of creation, abandoning Allah, their Creator, went after what Allah created. Allah Almighty does not want to see a love in between love. Hiding from people His creations that they chase after, because of their going after what Allah created, in order to protect them from the punishment and torment they will suffer, He has almost come to the point of hiding the creations that people chase after.

That is, those gods, what they worship, almost, that is, so that no wrong befalls them. Or so that they do not associate partners with Allah and remain in hell forever.

But every person has come to this realm to play out the destiny of the covenant they gave. While living their destiny, people have need of what Allah created. And while meeting these needs, the longing they felt for what Allah created, and their desires and wishes for them, through the actions they performed, earned the halal and haram, which became people's good deeds and sins.

So in this respect, besides giving His creations to people, because He loves people so much and created them close to Himself, Allah has made people His addressees. Indirectly, at people leaving Allah and going after what Allah created, Allah feels shame. That is why, to protect people, since people feel desire for what Allah created, so that people do not suffer torment, He has come to the point of hiding the creations that people run after. So His saying 'the Day of Resurrection will surely come' explains that Allah Almighty's promise is true and that on that Day of Reckoning those who abandoned Allah, who went after what Allah created, will surely be punished.

Yes.

Now here I use an expression. I say: indirectly, at people leaving Allah and going after what Allah created, Allah feels shame, it says. That is, He is ashamed.

One day I am, spiritually, face to face with my Lord. In a thoughtful state like this; that is what this verse corresponds to.

He says to me:

I created you from nothing. I fulfil everything you want. I fulfil all your desires, I give them.

Their leaving Me, He says, and turning their backs, I feel shame at it, He says. In the face of all that has been given; that is exactly where the word 'shame' comes from. But those who don't know this say: does Allah feel shame? Who knows? He cannot know how much Allah loves people. How do you know He loves so much? To the world, it says, I sent one percent of My mercy. Ninety-nine percent I kept for Myself, He says. In order to treat them with My mercy.

Yes. What else? Are there other verses? If only, He says, they had known Me here, He says. If only. If only they had known. They too, that 'if only they had known Me'. Its meaning, beforehand. It can also be beforehand. Where? In the realm of Lahut. But they tie it to the world. To the earthly realm. Yes. Because they don't have that much inner knowledge. That's why we say: if the Quran is to be written anew, its translations, this no one can write. They will surely be obliged to call me. Surely. We, with their Arabic, without going outside the Arabic wording, will find and put in place their true meanings.

I will say what meaning it has, and they will put in the Arabic of that meaning. These people put in words that mean other things and ascribe attributes to Allah. Yes.

So His saying 'the Day of Resurrection will surely come' explains that Allah Almighty's promise is true and that on that Day of Reckoning those who abandoned Allah, who went after what Allah created, will surely be punished.