Ta-Ha 30: “My brother Aaron.”

A. Metin Saruhan · 7 May 2017 · Ta-Ha

Translation

“My brother Aaron.”

Tafsir

Hadrat Musa 'alaihis-salâm' wished for his brother Harun to help him and strengthen his back, and he asked Allah (swt) for his brother Harun to be his helper.

Furthermore, Hazrat Musa 'alaihis-salâm' made Hazrat Harun a partner in his work, even though Hazrat Harun was not a Prophet, in order to give him the reward of a Prophet.

What is said in the video

What does it say? "Aaron, my brother." It is verse 30. The verses here are short like this anyway. Moses (peace be upon him) wished for his brother, as a helper to him and to strengthen his back, Aaron, and he prayed to Allah Almighty for his brother Aaron as a helper for himself. Also, so that Moses (peace be upon him) would make Aaron a partner in his work, and so that, even if Aaron were not a prophet, he would be given a prophet's reward. Yes.

Now here, we said it in the last lesson too. It is useful to repeat it here as well. Even though Moses, in this sacred Tuwa, with Allah Almighty does speak, he is not speaking with the attribute of the Essence. An appearance in the form of a fire.

In this case, even though it is the Word of Allah, he did not attain the attribute of Beauty (jamal). In this world he did not see, with the eyes in his head, Allah Almighty's attribute of Beauty. Because, as Allah Almighty has made known in the verse, it is an unseen (ghayb) world in which His Essence is not seen. It is faith in the unseen. In the unseen. Now, in this case, only, among the worlds, in the world, the Prophet (peace be upon him) saw with the eyes in his head. With the eyes in his head. Where? Again, within Allah Almighty's verse: not in the world. On the Mi'raj. He saw on the Mi'raj. So, since none of the prophets who came left the world, since they were within the world, no prophet, the Prophet included, saw in the world Allah Almighty's attribute of Beauty.

Had it been so, Allah Almighty in His verse would not have said "faith in the unseen." (?) He sent us to an unseen world. That is, a world in which His Essence is not seen. Well, there are those who see. Manifestation (tajalli) is something else. Manifestation to the heart is something else. For example, you have a dream. You tell what you saw in your dream. Did you see it with your body? So, in a person, spiritually, through the dream world, and in people who have Allah Almighty's openness of unveiling (kashf), there is manifestation to the heart. This does not mean seeing with the eyes in one's head.

Yes. It is understood, I suppose.

Let the talks not mislead people. I mean, I am explaining these so that these talks do not mislead people. In a clearer way.

Yes.