Ta-Ha 44: “Tell him kind words. Give him advice and make him fear.”

Ta-Ha Surah, verse 44 — this too is a verse that is interpreted wrongly; let's see where its error lies. Verse 44: "Speak to him gently; perhaps he will come to his senses or fear." They took Allah Almighty and reduced Him to the state of a human. He knows nothing of the unseen. Of the unseen. That is, He did not know what Pharaoh would do. "Perhaps" — look, "perhaps" — I mean, when a person says to someone, "Go and convey it; perhaps he will come to the right path," when he says that, that person, because he does not know what he is, because he does not know what the unseen is, because he does not know what his fate will be in the end, says to him, "Perhaps you will turn back," you say. Allah: "There is not a single living being to come until the Day of Judgment of which We would not know what it will not do" — according to this verse, and since He says, "I know the secrets of your hearts," since in the address "Elestü bi-Rabbiküm" too He made a covenant with people, since He wrote their desires, wishes and aims for them as destiny — would Allah use the word "perhaps"?

Do these people reduce Allah to such helplessness? May Allah protect us. All of these are a responsibility.

(?) "Speak to him gently, admonish him and make him fear." That is the meaning of the verse. That is, as it says there,

"Speak to him gently; perhaps he will come to his senses or fear" — so in the verse. Whereas: "Speak to him gently, admonish him and make him fear." Yes.

This is verse forty-four.

(?) even if he is a disbeliever, even if he denies Allah, even if he ascribes partners to Allah Almighty, or even if he declares himself God like Pharaoh, still, in the material world, so that every person (?) the covenant he gave, and makes those around him, himself and at the same time Allah Almighty witnesses over himself, Allah Almighty permits people, within their lifetimes, to live.

At the same time, just as He does not want any person to oppress or torment any other person, He wants all people to be treated well.

Because if a father had hundreds of children, and among them were good ones and tyrants too, that father would not want his children to be treated badly, even the tyrant. Allah (?) us into this world as His servants. All created beings are Allah's servants. With His attribute of justice, Allah treats everyone the same in this world. "My mercy is for everyone in the universe." What was that? In this case, does He say "My punishment is for everyone"? "My mercy is for everyone in the universe." He makes no distinction at all. But in the hereafter, there is only (?).

Who is (?)?

One who has risen to the nafs-i mutmainne, the tranquil self. Who has become (?) to the divine manifestation. According to verse 27 of Surah Al-Fajr: "O soul that has found peace, your Lord pleased with you, you pleased with your Lord, (?) among Our servants, (?) My Paradise" — the people of whom He says this. Why? Aren't we Muslims? Is there none for us, then? There is mercy. When? After you have served your punishment. On condition that you do not remain in hell forever.

Yes. If you went as a light of Allah, if you went in Islam, if you did not go as a believer — and the believer is among the (?) servants whose good deeds are greater. He carries out every task of his in this world in the way that pleases Allah, he gets it done. People in this state are the ones Allah Almighty calls believers. The others are Muslims. If they are Muslims, they will be called to account for their good deeds and sins. Won't the believer be called to account? The believer will be too. But the believer will be received with a smiling face. Some of the believers even — not all, some — will be given the right of intercession.

He will give the right of intercession for from 7 to 70 people. A

person, even if he is a disbeliever, we said, even if he denies Allah, even if he ascribes partners to Allah Almighty, or even if he declares himself God like Pharaoh, still, in the material world, so that every person (?) the covenant he gave and makes those around him, himself and at the same time Allah Almighty witnesses over himself, Allah Almighty permits people to live within their lifetimes; at the same time, just as He does not want any person to oppress or torment any other person, He wants all people to be treated well. That is why Allah Almighty says to Moses (peace be upon him): "Speak gently to him; Allah, who created him and the worlds — make Pharaoh along with his people wary of Him; admonish them, that is, show them the right path, and warn them with punishment."