Ta-Ha 110: Allah knows their future and their past. But their knowledge cannot comprehend this.
Contents
Explanation
Translation
Allah knows their future and their past. But their knowledge cannot comprehend this.
Tafsir
Allah knows the future and the past of people. Because Allah is the Creator. He is the One who does not forget their past nor is He ignorant of their future, so that He may keep His creatures under His sovereignty, so that He may deal with His creatures with justice and not do injustice to them, whether they obey Allah's command or not. For it is He who has given the desires and wishes of men as destiny. Allah (swt) clearly informs us that He created this universe with knowledge, and that although Allah's knowledge covers the universe, human knowledge cannot comprehend it, and human beings cannot reach the secrets of creation and the creatures created by Allah.
Because Allah has created the human mind incomplete. Only eight to twelve percent of the human intellect can work, and the rest of it is donated. Because beyond that the human intellect cannot function, it is closed. Therefore, when Allah says that their knowledge cannot encompass this, He is emphasizing that He has not created any being as a partner to His Essence.
What is said in the video
At verse 110 we stopped, I think. He knows those people's future and their past. But their knowledge cannot encompass it. See how beautifully it says it, did you see? (?). He knows those people's future and their past. But their knowledge cannot encompass it. That is, if a (?) is made, like a person's staying one day corresponding to fifty thousand years, that is, it would come to the person knowing this and speaking meaningfully in this way, which is not the case. Allah Almighty is speaking of people's talk in the outward sense. Yes. What does it say? He knows those people's future and their past.
By what does He know? Their future, their past. When He made the covenant with people at the call of Elest-i Rabbiküm, our Lord, who wrote their desires and (?) as character for each of them, through the characters He placed in them knows the secrets of their hearts. He knows the future and the past; He knows what those to come until the Last Day will do. But their knowledge cannot encompass it, it says. That is, they cannot know these things. However much We have written their own desires and wishes for them as destiny, have written, still, in this state, within these destinies they cannot know even one second ahead.
Yes. Now suppose I say: I lived one second later. Look, I am living one second later. There, I lived it. But this is a coincidence. I have no proof in hand. I have no proof. Let us not even call it a coincidence. That is, a word I said with the flow of the current in time, passing within that time. For example, can you say: a few seconds later, within that time, I am alive. I can be alive. I will live. You have no guarantee in hand. At that very instant the ceiling collapsing, or likewise, by God's decree, a blocked breath finishes you off at once, in an instant. So no one's knowledge can grasp Allah's knowledge, nor encompass it.
Allah Almighty knows people's future and their past too. Because Allah is the Creator. So that He can keep His creatures under His rule, so that, regarding whether they keep Allah's command or not, He can deal with His creatures justly and do no wrong, He is the one who neither forgets their past nor is unaware of their future.
Because He is the one who gave people their desires and wishes as destiny. Allah Almighty informs us that He created this universe with knowledge, that although Allah's knowledge encompasses the universe, people's knowledge, their minds, will not reach it, and that the beings Allah created and the order of their creation are beyond people's reach — clearly and plainly. But their knowledge does not encompass it. That is, He knows those people's future and their past. He knows people's future and their past. He knows what they will do and what they will make. Man, however, cannot know even what will happen just one moment later in his own life.
Indeed, Allah Almighty, who created these worlds, has these worlds programmed. Within this program, He is the one who knows what the creatures He created will do, and when and where they will do what. Yes.
Because Allah created the human mind deficient. Man can use his mind only at 8% to 12% (?). The rest becomes (?) and is gone. Because beyond this the human mind cannot be run. It is closed. Therefore, when Allah says their knowledge cannot encompass it, He also emphasizes that He has created no being as a partner to His essence. Yes. Now according to this verse, according to this verse, what does it say? He knows those people's future and their past, but their knowledge cannot encompass it.
Those who associate partners with Allah Almighty, those who call Jesus the son of Allah, Allah Almighty, who gave the Psalms to David, some persons, with people associating partners with Allah, like Pharaoh, like declaring himself, no created being; those to whom He gave a part of His essence, whom He held as addressees of His essence — even those people Allah Almighty created as creatures. We are creatures. We are created beings. But among creatures, the most honored — because He gave a part of His spirit — Allah Almighty, who holds us as addressees of His essence and created us honored above the worlds, because He gave us of His spirit, created us sublime. He created us beautifully.
He gave people some parts of His attributes. Of His essential attributes. So, since He created man's mind deficient, no being as a partner to His essence has He created. Therefore those created, those created sublime, and these people He named as human, cannot be partners to Allah. Anyway, their knowledge does not encompass it. So if Allah has encompassed the knowledge of the universe and has created this universe, and also runs the order of this universe in a certain design, people's minds are not sufficient for this. Since they are not, these cannot be gods. And since people are mortal, outwardly in this world, in their bodies, since they are mortal — mortal.
no human can be held equal to Allah. In this case, whoever holds a human equal to Allah has entered into shirk.
That is the (?) of idolatry. Yes.