Ta-Ha 125: They say; “Oh My Lord! Why did you resurrect me without a sight? I was certainly able to see (in the worldly life).”
Contents
Explanation
Translation
They say; “Oh My Lord! Why did you resurrect me without a sight? I was certainly able to see (in the worldly life).”
Tafsir
In the Hereafter, when people are resurrected and gathered at the Judgment, those who made covenants with Allah, those who disbelieved in Allah and those who betrayed Allah will not be able to see their imagined Lord on the Day of Judgment.
These people will say: O my Lord! We used to see in the world, why have you made us blind now? This is also a metaphorical verse. However, they did not believe in Allah and the Hereafter. They say, 'We used to see in the world; we used to know Your Essence when we were in the world, and now that we have been resurrected and know Your Essence, why are You punishing us?
In fact, they think that they can deceive Allah (swt) by telling lies. People who live in their own imaginary worlds, those who do not believe in Allah, those who expect Allah according to their own minds, and those who think of Allah in such a way, are in a state of delusion and denial because they do not see their imaginary Lord. In this case, they are blind and unbelieving, even though they see Allah (swt).
What is said in the video
Surah Taha, verse 125: He, that is, the person, in the hereafter, in the presence of Allah Almighty: "My Lord,
why have You raised me blind? But I truly used to see," he says. Now, this meaning is a statement made in a figurative sense.
Before reading it, before giving the commentary, let me explain to you that this is a figurative meaning, and then let us read what we wrote here. I don't know what we wrote here, but we will look at it, God willing. yes, now:
"Me — why did You create me blind, raise me blind? I truly used to see," he says, "in the world I used to see; You — that is, I knew You, You are Allah, in the world I know it. So why here do You bring me before You as a denier," he says, "before You as a denier? I didn't deny You," he says. Allah Almighty knows he is a denier. Let him talk like that as much as he wants. "You used to see in the world, but in the world you also associated partners with Allah; you called Jesus the son of Allah, you called Ezra the son of Allah. So, you were committing shirk against Allah, you lived in the world outside Allah's commands; you are blind in the world and in the hereafter too." Yes, so this is a statement made figuratively. He thinks he will deceive Allah.
Now, in the hereafter, when people are raised again, that is, when Allah resurrects people and gathers them at the place of assembly, those who earlier, with Allah, made the covenant, those who denied Allah and those who betrayed Allah, will on the Day of Resurrection not be able to see the Lord they imagined.
Why did they deny Allah? As I said earlier, you will understand more quickly. Because you already have the knowledge from before. Because our Lord gave us a part of His spirit, He created us resembling Himself. And man — those created resembling Him did not recognize their Lord. They took Him like a human being (?) and did not believe that He is our Lord. They waited for the Lord of their own imagination. And Allah Almighty — according to the verse "they will not see their Lord".
It symbolizes tawhid. They will not see their Lord. Yes.
These people: "O our Lord, we used to see in the world. Why have You now raised us blind?" they say. That is, we knew You in the world. We said "Allah". But now You are saying you did not say "Allah". "I am not guilty here," he says, "I too said Allah," he says. "I said Allah." This too is a verse said in a figurative sense, I wrote. "Why have You now raised us blind?" they said. That is the verse itself. Whereas they did not believe in Allah and the hereafter. Yes, they do not believe in Allah and the hereafter. And saying it this way (?), he thinks he will deceive Allah. Anyway, if they had known Allah — in Hell they say, "O Malik, tell your Lord to lighten the punishment on us a little." They cannot say "our Lord" — look: "your Lord".
And why do they remain in Hell forever? It is worth explaining this to you once more. When they are thrown into Hell — those who deny Allah, I mean those destined for Hell eternally. Muslims too will be thrown into Hell, but because of their faith they will reach perfection and come out of Hell. But those who will enter Hell eternally, those who deny Allah — their feelings are different from those of the believer — not the believer, rather the Muslim — thrown into Hell. Since they wait for the Lord of their imagination, those thrown into Hell, those eternally destined for Hell, the more they see the punishment, the more their grudge against Allah Almighty grows.
As the grudge grows, they remain there forever. If they had believed in Allah with their hearts — Allah is not unjust, that He would leave them there forever. The Muslim too will enter Hell together with them, but in the Muslim the faith light of the word of tawhid will reach perfection. In fact the unbeliever, the one eternally in Hell, will say to the Muslim: "Didn't you," he will say, "believe in Allah, weren't you a Muslim? Why did you come in here?" The Muslim will answer: "I was no different from you," he will say, "perhaps (?) even more bad deeds than you did," he will say, "this is even too little for me," he will say.
So Allah Almighty, since He is aware of these conversations, of what they say, will say: "O My servant, your faith has reached perfection, come out of there." When you too attain such faith, you too will come out of there. But (?) your grudge against Allah will grow. Why? Because you are an enemy to Allah — according to the verse (?) — because you are an enemy to Allah, because you wait for the Lord of your own imagination, with the feeling that that Lord of yours, the Lord of your imagination, will come, rescue you all and take revenge on Allah, you remain there forever. You cannot get out of that world.
Because that is your character. And so you become eternally destined for Hell. When those with such characters say, "I used to see in the world, why have You now raised me blind?", that is, "I knew You in the world, so why now do You treat me like this, as a denier?" — when they say this, they are lying. A lie. Indeed, because they denied Allah Almighty at the address "Elestü bi-Rabbiküm", Allah Almighty calls them lying unbelievers. The same lie continues. Yes.
These people: "O my Lord, we used to see in the world. Why have You now raised us blind?" they say. This too is a verse said in a figurative sense. Whereas they did not believe in Allah and the hereafter. Their saying "we used to see in the world" means: while in the world we knew Your Essence. But now, even though we have been resurrected and know Your Essence, why do You punish us, they say. Yes.
Pay attention to these commentaries. Of all the commentaries written, you will not find one that corresponds to this. Because they are words written falsely. Yes. In fact, by lying they think they will deceive Allah Almighty too. People who live the worlds of their own imagination, those who do not believe in Allah, those who expect an Allah according to their own minds and (?) Allah that way — since they do not see the Lord of their imagination, they are in suspicions and denials. So, although they see Allah Almighty, because they do not believe they are blind and sightless. Yes. What does it say?
Allah Almighty in His verse: "If only they had known Me here." They cannot interpret this either. If only they had known beforehand, in the world. If only they had known before. Right. "Before" is what goes there. If only they had known before. That is, if they had known at the address "Elestü bi-Rabbiküm". If only. If only. If only they had known before saying this "alas". Again, look at the mercy. Look at Allah's mercy. Yes.