Hud 75: Indeed, Abraham was kindhearted, merciful, and devoted (to Allah).
Contents
Explanation
Translation
Indeed, Abraham was kindhearted, merciful, and devoted (to Allah).
Tafsir
Allah (swt) informs us with this verse that Hazrat Ibrahim 'alaihis-salâm' was mild-tempered. Such mild-tempered people are very compassionate towards Allah's creatures, and they love them for Allah's sake, knowing them as Allah's creatures. They are very merciful in this respect.
He was a Prophet who invited people to Allah and wanted them all to know Allah, because Ibrahim 'alaihis-salâm' was a servant who loved Allah very much and gave himself to Allah. However, when people worshipped idols and these idolaters said that there was no God and wanted Hazrat Ibrahim to worship these idols, they fought with Hazrat Ibrahim and this made Hazrat Ibrahim very sad. Although he explained the existence and unity of Allah to these pagan people, his advice was returned to the people who did not believe in Allah as if it had hit the armor, and the ears of these people were blocked against the word of Allah, and their hearts were filled with rebellion and disbelief against Allah, and he could not make them hear his words. Even his own parents and father used to persecute Hazrat Ibrahim for worshipping idols. Hazrat Ibrahim used to grieve that people were turning away from their Lord, and he used to lament that people were disbelieving in Allah. What if these people had known their Lord, he would have said, and his heart would have burned with this pain.
What is said in the video
Abraham was truly gentle- natured, quite with a burning heart, one who had devoted himself to Allah. Look how beautiful. Allah is now praising him. Abraham was truly gentle-natured, with a burning heart, one who had devoted himself to Allah. With this verse, Allah Almighty also makes known that Abraham (peace be upon him) was gentle-natured. Such gentle people are very merciful toward Allah's creatures and are people who know creatures as Allah's creation and love for Allah's sake. In this respect their mercy is very great.
As for saying 'with a burning heart': since Abraham (peace be upon him) is a servant who loves Allah greatly and has given himself to Allah, he is a prophet who also invites people to Allah, wanting all of them to know Allah. But the people worshipped idols, and these idolaters held that Allah does not exist and wanted Abraham too to worship these idols; their struggle against Abraham — Abraham's (peace be upon him) very fine (?) since it grieved him anyway, he breaks the idols. And he drives the axe into the head of the biggest idol. Yes. Who did this, they say. This idol did it, he says. How could this idol have done it?
'How,' he says, 'you worship (?)', he says. How well he puts it. Yes.
Although he explained Allah's existence and oneness to this idol and to people, his (?) bouncing back from the people who did not believe in Allah as if striking armour, and these people's ears being closed to Allah's word, and again these people's hearts being armed with feelings of rebellion and unbelief toward Allah — because he could not make them hear his word, his heart would burn. Even his own parent, his father, to Abraham about worshipping idols, (?). So Abraham, because people turned away from their Lord, (?). Because people denied Allah, he would sigh deeply.
That is, 'if only these people too knew their Lord,' he would say, and with this pain his heart would burn.
Now we too feel the same feelings.
Our hearts too are burning.
They have rendered the translations wrongly.
Although we most recently (?), they still pass over it in silence.
The lesson keeps coming and always ends up here. We say it because it burns our hearts. Most recently we explained it to those here and there; it's worth explaining it to you once more.
Surah Ash-Shu'ara, 290 — er, 200th verse. Here it has taken 200 and 201 together.
'Thus We have inserted it into the hearts of the sinners,' it says — Allah protect us. Allah does not insert sin into anyone's heart like that. Everyone receives the recompense of what they did. 'That is why they will not believe in it until they see the painful punishment,' it says. They will not believe in it until they see the painful punishment. So only when they see in the hereafter that they will enter Hell will they believe. Doesn't it mean that, like this? So Hell is abolished. Just look at the verses. Now our hearts too burn like this. This Quran is a Quran in which no deficiency will be found.
If Allah's word were a human's (?), there would be many (?) in it that contradict each other, it says. This Quran needs to be written again entirely, from top to bottom. Look what we say. In the 200th verse. The guilty denied it, the Quran, with their hearts. The guilty. Whereas what does that one say? 'It,' it says, 'thus We inserted it into the hearts of the sinners.' Thus We inserted it into the hearts of the sinners. Whereas: kezâlike selekenâhü fî kulûbi'l- mücrimîn. Mücrim: sinners. The guilty, because of their denial, (?) with their hearts this, the Quran, they denied. They themselves denied it.
What does it say in verse 201? 'That is why they will not believe in it, the Quran, until they see the painful punishment.' The painful punishment is in the hereafter, so it means when they see the punishment they will believe in the Quran. That Hell will be abolished. This is a deliberate rendering. I do not suppose that a person versed in so much knowledge would render this in this way.
These are words inserted deliberately to degenerate the Quran, that is, to degenerate its translation, and people bound by these, people bound by (?). They won't correct themselves. We explain the truth. They won't correct themselves. We too burn inside here. What does it say? 'That is why they will not believe in it, the Quran, until they see the painful punishment.' If a person has believed in the Quran, he has accepted Islam. Because if he believed in the Quran, Hell too disappears. They have rendered the translations in such a degenerate way. Look what it says here too. Look what it says here too. It gives the translation now — pay attention, I'm drawing your attention to it: the pronoun 'it' in the verse, that is, if the pronoun 'it' is referred to kufr, if it is referred to kufr: because of their own sins the kufr We inserted — the kufr We inserted because of their own sins has so taken root, has so taken root that until they see the punishment clearly they will not come to faith.
Like this. Words that do not fit together at all, ignorant, glaring words. I will explain. If Allah Almighty has made a covenant with people, no one, however mighty, can change that covenant. No one, however mighty, can change that covenant. Now pay attention.
If referred to kufr, it says: the kufr We inserted because of their own sins has so taken root that until they see the punishment clearly they will not come to faith. So a person himself, when he sees it there, will be able to change Allah Almighty's destiny too.
The destiny he had recorded. It comes down to that. He changes destiny. He changes his own destiny. He inserted it in such a way that on seeing the punishment there, it would supposedly change. On seeing the punishment, it would supposedly change. These people, these people, of the verses' (?) or their meaning have not the faintest idea. Not the faintest idea. Nonsensical words. Nonsense. Allah — this is it, our hearts, our hearts. We are trying to explain the truth. These men's positions and offices — the men are just like the sultan's decree.
Right or wrong, once it strikes, the sword will carry it off. Yes. Now, after knowing this much here, the same pronoun can also be referred to the Quran, it says. Now it refers this pronoun to the Quran. In that case: We sent down the Quran in their own language. That is, We sent it down in Arabic. We sent it down in their language. We inserted its meaning firmly into their hearts. It inserts the Holy Quran firmly into their hearts.
Still, they will not believe until they see the punishment. Well then, what use was what He inserted into your heart?
They have not the slightest knowledge of irade-i cüz'iye.
They have not the slightest knowledge of Elest-i Rabbiküm.
Lacking the slightest ability to render the Quran according to its flow, they are proving themselves to be in ignorance. In ignorance. Is this Quran now, as a translation, like this? For Allah's sake, I'm telling you.
Who are you fooling? You've lulled people to sleep until now; since the founding of the Republic you've lulled them. Who are you fooling? Allah (?) does not call anyone of you to account. One day you are responsible in Allah's religion. One day — (?) on the Day of Judgement? You will be called to account in the presence of Allah, who is Ahkemü'l-hâkimîn.
Bearing so great a burden — seventy thousand, seventy-six billion people's burden — the people of the responsible office, I am calling out to them. Million. Yes. Seventy million. Seventy-six million, they say. Seventy-six million. The burden of 76 million people.
If the Republic of Turkey renders Islam fully, the Quran according to its meaning, I hope that Islam in all the world's states too will take us as an example, and unity and solidarity will be achieved, unity and solidarity. The Jewish and Masonic dark forces, the enemies of religion, very skilfully distorted the translation. The translation. Now I ask. Is this the verse, then? The translation. I have nothing to say against the verses. Those are Allah's verses. We are rendering the correct one here. The correct one: the guilty denied it, the Quran, with their hearts. They denied it with their hearts.
For them: even if they see the painful punishment, they will not believe in it, the Quran. Because they once had this written into their own destiny. How can you translate this so that you abolish Hell and (?) Allah? And, let's say, you make light of Allah too. On one hand you have it inserted into the heart — Allah inserted it into the heart. On the other, what He inserted is made light of. On seeing the punishment in Hell, he becomes a Muslim. Just look at that. What an astonishing thing. And they call this a translation of the Quran, don't they? They call this a translation of the Quran. Shame on them.
Shame on the people in that office too: that although we've informed them, they sleep and (?) — shame on them. Yes.
This Quran needs to be written again. I have finished ninety-five percent of it.
And I say it again. For Allah's sake I will be a helper to you. For Allah's sake. I ask no fee at all from you. My reward is for Allah alone. And on your own, your knowledge will not suffice to render this Quran either. Your knowledge will not suffice. For Allah's sake I will help you. And to you, (?), not more than three verses' roots, (?) you will see the truth. That they deliberately covered up what had smouldered under the ashes But if behind you stand the fathers of the dark forces you trust, I have nothing to say to you.
Yes.
Our hearts too burn like this.