Hud 93: “Oh my people! Do whatever is in your hands. I will do it as well. You will know soon to whom the humiliating punishment will come and who the liar is. I am waiting with you as well.”

Of Surah Hud, verse 93: O my people! Do whatever you can, it says. Whatever you can. One person challenging an entire people.

Prophets don't fear.

Prophets fear nothing. They fear Allah alone. So what does he say, all alone? O people, do whatever you can, he says. The heirs of the prophets, the scholars, don't fear either. We especially fear nothing. We fear Allah alone. We are sayyids. We are of the Prophet's lineage. We are the people who correspond to the words Hamza said. I fear nothing my eye sees, he says. I fear nothing my eye sees. Well, do you fear what your eye doesn't see? I don't fear that either. I don't fear that either. Why don't I fear? Well, they suddenly play a trick on you and kill you. You died, you died; you're gone, you're gone.

Then it is your destiny; you have surrendered to Allah anyway. Since you can't go beyond your destiny, fear is of no use against the appointed hour of death. Rather than dying every moment from fear, a person dies once. Fear drives a person into agitation. Fear drives a person to (?). Fear distances a person from his devotion to Allah, from his trust in Him. Why should I be afraid? Since our Lord won't put on our backs a load we can't bear, why should we be afraid in the world? Yes. So: O people, do whatever you can, he says. I say it too; I too explain my Lord. Errors have appeared; I have stood up against the errors, a single man.

But Allah is behind me. I am not alone. That is, even if there were millions of people behind people, behind me are billions of people. That is Allah. Because isn't it Allah who created all people and the worlds? All power is with Allah anyway. And if you have trusted Him and approved of Him, would you fear anything? You will speak the truth now. You will speak the truth.

What does he say? O my people, do whatever you can. I will do too. That is, I too will (?), he says. I will do too, I say. I'm doing it already. And we prove here what I do. Right? Asr-ı Saadet: here we have printed the Quran. We printed it. And here, what do we say? The big errors made in 504 verses — a treasure of knowledge that corrects them. Yes, I too am doing what I will do against these people. Aren't we the people who correspond to the same word? Think. Back then all people are idolaters; well, these too are superstitions. Against the superstitions I stand, saying this is right, this is right; come on, prove it, prove that yours is right.

I am proving it. As I said at the very start, if it says no eye can see Him, then since Allah Almighty's word is outward and inward, you can't see the hereafter either. That's what they say; it can't be seen, they say. But what does it say in Surah As-Sajdah? In its 12th verse: Our Lord, we came, we saw, it says. Is there no return to the world once more, it says. Now the evidence in my hand is Allah's verses. What is your evidence? Superstition. Superstition is no evidence. Today when you go before a judge, he wants witnesses, he wants evidence. The evidence must be proven. If he sees that you lied, they lock you up for false testimony too.

Yes.

Who the one is on whom the disgracing punishment will come, and who the liar is, you will soon learn. Wait, it says. I too am waiting with you. Yes.

Allah Almighty will soon show you which side the liar and the truth are on, he says. You wait, I am waiting too, he says. And so his people are destroyed. His people are destroyed. Shuayb's (peace be upon him) saying "do whatever you can, I too will do" means: with the duty of prophethood Allah gave me, I will explain the truth to you. Whether you listen or not. If you like, out of your enmity to Allah, spare nothing against me; I will still carry out my duty, he says. Yes. But in the end you will learn who will disgrace himself and who is the liar, he says. This word of Shuayb (peace be upon him) is a threat to his people.

Together with a threat, it is news that his people will be destroyed. It is a threat. A prophet saying it this way is a threat.

And I say that

this Quran will be accepted by the Diyanet too

and will spread to the worlds. It will spread to the worlds. I don't speak empty words.

What do you rely on, Hodja? On my Lord saying: I will make you known to the seven worlds.

On His saying: I will make you known to the seven worlds, to the seven states. And whether the Diyanet accepts this or not, the seven states will hear this. Because Allah holds no one accountable for what He has not made known. Yes. They will hear. This will not stay closed within a certain group. Already now, look, 9,326 people today have visited this site.

9,326 people keep visiting. People are constantly coming and going. Yes.

But in the end, who will disgrace himself and who the liar is, you will learn. This word of Shuayb (peace be upon him), together with a threat to his people, is news that his people will be destroyed. His saying "wait, I too am waiting" — that Allah Almighty programmed these worlds with a program, that everything has its time and hour, and that until that time, that hour comes, events do not appear, we explained in previous verses. Shuayb (peace be upon him), through revelation from Allah, is consciously waiting for this time and hour to come. His people, however, do not believe it. it says. Into our heart too, now, our Lord's inspiration is coming.

You said, He says. You said:

My Lord will make me known to the seven worlds. That is, He will make this known. Remember, He says, the polytheists used to say Muhammad's Lord is speaking. They used to say Muhammad's Lord is speaking, He says. Those unaware of inspiration will also say this man talks with Allah, He says. Open this up a bit to people, He says. Yes. In His verse Allah Almighty says most people do not know inspiration. Inspiration is Allah Almighty, in the light of the verses, communicating with people's hearts and speaking to them. Inspiration. Who receives this inspiration? He calls this inspiration.

Those who have risen to tranquility. People who look at the manifestations receive inspiration. Looking at the manifestations. Now his Lord speaks to his heart by way of communication. These are the believers. About the believers, Allah Almighty says in His verse: Allah is pleased with them. And they are pleased with Allah, He says. O nafs at rest! Your Lord pleased with you and you with your Lord, enter among My servants, enter My Paradise — the people He says this to. These can receive inspiration from their Lord.

For these there is no turning back again. These sense what is satanic and what is merciful. Other people can receive inspiration too. Allah does not discriminate among His servants. You know, good news comes to some people's hearts. Just as Satan gives (?), Allah too gives him inspiration. But if the person has not been raised in the light of the verses, if he does not know, he cannot tell inspiration from satanic (?) apart. In that case the person falls into errors. So is there proof of what you say, Hodja? Is there proof that He will make you known to the seven worlds? There is. In the light of the verses, I distinguish my Lord's inspiration very well.

In the light. In the light of the verses. Explain it then, Hodja. Let me explain. Allah Almighty holds no one accountable for what He has not made known. Right? Right. A verse. Did they think they would extinguish Allah's light with the blowing of their mouths? Allah will complete His light until the Day of Judgment. A verse? A verse. Since no prophet will come again, will Allah Almighty, with His verses, raise the Qutb of the age, or the Qutb al-Aqtab, and have him remove the superstitions that entered the religion along with His own true word, and keep His religion alive until the Day of Judgment?

He will. If it weren't so, in a very short time, if we hadn't had our scholars, just as the people of old turned back, they would have worshipped idols, people would. In that case, in that case, the 504 errors that entered here, and in fact more, it passed 510 errors, if Allah Almighty confirms them with His verses — and the verses we opened confirm each other, while the others only contradict each other — so, just as the 504 verses which it confirms and supports support the 6,600 verses, in these verses too they support each other, and this is evidence my Lord has put into my hand. And since in that evidence the verses support each other by their indication, it is inspiration itself, and the evidence in his hand, in the indication of the verses.

Okay. And the making known, where from? The making known: since He will not hold anyone accountable for what He has not made known, it means He will make this true word known to the seven states. He will make it known to the seven states. Here the Diyanet may do the right thing if it wants, or not. But Allah will make it known.

Yes. Since the Diyanet is at the head of this Islam, if they are not on the side of ideologies, and, realizing that tomorrow at the Great Court they will be called to account before the Truth, on Allah's side they take their place, then this book we have shown they will have no choice but to hold on to. Yes.