Hud 94: When Our order came, We saved Shuayb and those who believed with him by a mercy from Our side. And the oppressors were seized by a terrible sound and they stayed on their knees in their homes.
Contents
Explanation
Translation
When Our order came, We saved Shuayb and those who believed with him by a mercy from Our side. And the oppressors were seized by a terrible sound and they stayed on their knees in their homes.
Tafsir
And when Allah's command of destruction came to the people of Madinah, He saved Shu'ayb and those who believed in Allah along with Prophet Shu'ayb by a mercy from Allah. And a terrible noise seized the people of Madinah who disbelieved in Allah and His Messenger and were unruly, exceeding the limits and betraying trusts. They remained on their knees in their dwellings. In their helplessness, they could do nothing. They could not stop this terrible noise that Allah had given them. They perished.
At last it was revealed who was a liar and who was telling the truth. But with the end of their life in the worldly realm, from which there is no return, their opportunity was lost. In the realm of truth, where repentance is useless, they have bought the torment of hell as a punishment for what they have done.
What is said in the video
(?) In your (?), page 1398, the 94th verse.
As we also said in the earlier verses, Allah Almighty's — Allah Almighty holds no one accountable for what He has not made known, and when people exceed their bounds against Allah Almighty, overstep the limits, Allah Almighty sends them prophets. He sends messengers. In that case, for those who deny the messengers, Allah Almighty, since they (?) the limits, issues the command of destruction. Here too, however much Shuayb (peace be upon him) advised this people of Hud, they just would not come to the right path. In that case, what does Allah Almighty say in the verse? When Our command came, We saved Shuayb and those who believed with him by a mercy from Us. For Allah Almighty, within that unbelieving people, to those who consent to oppression, act on carnal desires that overstep Allah's limits, and turn their backs on Allah — Allah Almighty, as I said a moment ago, sends prophets.
And among those who deny those prophets, those who believe in Allah and His Messenger He saves from among them, and destroys the others. And so Allah Almighty says: When Our command came, We saved Shuayb and those who believed with him by a mercy from Us. As for the wrongdoers, a terrible blast seized them, and they were left collapsed on their knees in their homes. In their homes. Then, according to this verse, there in the land of Shuayb's people, they carry out research. They really do find their skeletons in a flat, collapsed state. Yes.
When Allah's command of destruction came to the people of Madyan, Shuayb and, with the prophet Shuayb, those who believed in Allah — Allah saved them by a mercy from Him. That is, it is by a mercy from Allah Almighty. If a person loves someone and becomes devoted to that person, surely the loved one won't leave alone the one who loves him either. Isn't that so? In his difficulty he reaches out to him, helps him. And Allah is our Owner. The One who created us. Within that wrongful people, those who (?) turned to Allah — would Allah leave them alone? Of course, them — what is called mercy — the people He loves, the people who turned to Allah and love Allah, because Allah loves them, out of His mercy, that is, out of His love, He saved them.
And He destroyed the others. Yes. They were left collapsed face down in their homes. That is, in their (?), they could do nothing. Those people who said "if your Allah exists, bring us the punishment", in their (?), since they had no great strength to endure Allah's calamity, were destroyed lying flat where they were. They could not prevent this terrible blast Allah sent. They were destroyed and gone. And so in the end it came out who was the liar and who spoke the truth. What did they say to Shuayb (peace be upon him)? We consider you one of the liars, they said. One of the liars.
But with the end of their life in the world, from which there is no return, the chance slipped from their hands; in the realm of truth, where regret is of no use, as the penalty for what they did, they have bought the torment of Hell for themselves. Because when people pass on from this world, there is no return for them again. That is, they do not come to the world again. Because since their resolve, desires and wishes are their destiny, those destinies too — did you think you would die in the world without proving what kind of person you are — according to that verse? And since no one can change his own destiny, even if they came to the world not once but several more times and went, they would do the same thing again; so, the people who pass on from the world, who leave the choice paradises of the hereafter, which is called the treasure of time, and go to the hereafter in rebellion against Allah, as rebels — for those people no cards will be kept there.
That is, no cards will be kept as accounts. As accounts. Because all the good deeds they did in the world have come to nothing. If they came to nothing, they have no account. So the sins he committed are added up one by one, done, recorded, and whatever the penalty is, however much, Allah gives the penalty for all of them. Yes.