Hud 111: Verily, your Lord will give to them the return of each of their deeds completely because your Lord is aware of what they are doing.

Verse 111 of Surah Hud. The verse: “Surely your Lord will pay each of them in full the recompense of their deeds. For your Lord is aware of what they do.”

Allah Almighty created this realm of mulk for the actual deeds people will commit. Yes. We can open this up a little. What do we say? Allah Almighty created this realm of mulk for the actual deeds people will commit. This sentence corresponds exactly to this: Allah Almighty, who made the covenant with people in the address “Elestü bi Rabbiküm”, when people saw His Being — since He created His Being very close to people, since He created people very close to His Being — so that people would not say, “If You had sent me to a lost realm, we would have been among the believers there, we would have worshipped You” — our Lord, who is free from deficient attributes, created these worlds; and so that man would hold himself as witness to himself, in that address “Elestü bi Rabbiküm”, when they made the covenant with Allah Almighty, according to that covenant these people who had their wish made into their destiny — in the worldly realm, what kind of person they are, in a (?) realm, so that they prove what kind of person they are, He created this realm.

This is what this sentence corresponds to. Allah Almighty created this realm of mulk for the actual deeds people will commit. In fact, when Allah made the covenant with people, He knows what they will do, the traits in them and their destinies. But in the realm of Lahut, the place where He made the covenant with the souls, their traits and the deeds they would do were not put into action. So that people would hold themselves as witness to themselves and to those around, Allah, free from deficient attributes, created these worlds. So that, with the deeds people will do, taking rewards and sins, He makes them say “this is who I am” and puts their own decree into their own hands — for this Allah created these worlds. Since He knows their intentions and desires too, He created their intentions and desires exactly as destiny for them.

Yes, so these people, coming to this realm, with the crimes they commit — Allah does not multiply their sins many times over. Now in this paragraph I have said, in this paragraph I have read — great scholars excepted, that is, these — Abdulqadir Gilani Hazretleri, (?) Hazretleri, Imam Rabbani, Muhyiddin Ibn Arabi Hazretleri, writings written in Arabic script like theirs excepted — the people of this time who say “I am a scholar” are unaware of these. Those who say “I am a scholar”. They are unaware of these. So, as one of our children also said, those people, because they cannot know these, in this way — “What was my fault, what was my child's fault, how did this happen, why did this happen like this” — they cause such talk to happen. If people had known these places, or if the people of this time who say “I am a scholar” had been aware of these matters, and had not covered the address “Elestü bi Rabbiküm” with ashes, and had not forbidden people from going there, had not branded those who enter there as “Qadariyya”, sir, and had not branded those who go a little deeper as “Mu'tazila”, as deviants in religion, then people would know the essence of their religion, would trust in Allah, and, submitting fully to Him, grasping the secret of the verse “Allah intends no injustice to the worlds”, they would not attribute blame to Allah.

Now it's understood well, isn't it? Look, I'm reading that paragraph once more. In fact, when Allah made the covenant with people, He knows what they will do, the traits in them and their destinies. This is also the answer to the question our child (?) asked earlier. We already explained this part to him.

But in the realm of Lahut, the place where He made the covenant with the souls, their traits and the deeds they would do were not put into action. That is, He made the covenant, but they — “I haven't done anything” — (?), that is, this. But his character is like that. For him to bring out that character, the realm of mulk is needed. That is, Allah Almighty created this realm of mulk for the actual deeds people commit. This sentence is necessary. For this He created this realm. Yes. In the realm of Lahut their traits and the deeds they would do were not put into action. So that people would hold themselves as witness to themselves and to those around, Allah, free from deficient attributes, created these worlds.

So that, with the deeds people will do, taking rewards and sins, He makes them say “this is who I am” and puts their own decree into their own hands — for this Allah created these worlds. Since He knows their intentions and desires too, He wrote their intentions and desires exactly as destiny for them. Yes. Well, now I ask you. In which books do you read such a writing? In which commentaries do you read it? All made-up, made-up words, writings outside the verses. Just so there's something written. Yes. “In Arabic such and such a word comes like this and means such and such” — it's all written this way.

That is, that he knows Arabic, that in that grammar it means such and such, and that according to those meanings one of them is to be put accordingly, and in this way he writes commentary for people. That is not commentary. He is writing Arabic grammar. Go learn your Arabic grammar from Arabic. Give me what Allah says. What He wants from me, what meaning that meaning comes to, what my Lord tells me and what I must do — outside the meaning of the verse, with Arabic words, with grammars, made up, made up. “That means this, this means this, this means this,” and according to his own (?), then put one of them and (?).

So these people, coming to this realm, with the crimes they commit — Allah does not multiply their sins many times over. Allah does not behave selfishly like people. Allah is the Possessor of mercy. In return for their attributing blame to Allah and their denying Him, again (?) the recompense, neither more nor less, He will give them. That is, a person committed theft. Let's say, what is the penalty for theft? Three years. As an example. A person swindled someone. What is the penalty for that? Two years. What did he do? (?) will add up. Five years. Sir, a person slapped someone. What is its penalty?

Six months. What did he do? Three and a half years. That is, in this way the evils they did will be added up, and in this way they will see the exact recompense of the evils they did. Yes.

However much they hide, even if they do not show people what they did, at every moment, as if in front of a video, what they did and what they will be doing is held as witness against them. That is, what is this? I am having my photo taken. A photo. Sir, the opening of the shutter, and the shape my image reflects being transferred from that shutter within a second onto the film, and my shape appearing there.

My photo being taken. Well, we take a person's photo in this way. Allah Almighty too, with His knowledge, freezing our images — from our childhood, or from the age of reason when we began taking rewards and sins, until our death, the events we did — freezing these rays our images emitted and showing them to us like a filmstrip is possible, is it not? Yes. Wherever you are, whether seven layers beneath the earth or in the remotest corner of the heavens, like a videotape, it will show our state. Plus, our bodies will bear witness against our souls. Wherever you go, you have a witness. Who is this witness? Your body.

(?)

What does it say in the verse? “When you come into My presence with a driver.” Driver. Yes. When you come into My presence. “We will bind your feet, silence your mouths, and make your hands speak,” it says. Yes. Well, when your body bears witness against you, you will say to it exactly this there. This is the verse. “Why do you bear witness against me?” “The One who makes me speak in the body — my Lord makes me speak,” it says. My Lord. In this case, after the body finishes its testimony, it will say this to its driver. “You are being returned to the One who first created” — and according to the verse “We give you life twice and death twice”, the body will die there a second time too.

But some sophistries, sophistries (?) put people into Paradise with bodies. Although we prove it (?) with so many verses, it means they have not heard us. But those who hear, those who hear, say they will enter with our souls. We are trying to make it heard slowly, God willing.

Let's read the last sentence once more. However much they hide, even if they do not show people what they did, at every moment, as if in front of a video, what they did and what they will be doing is held as witness against them. Allah is aware of the actual deeds committed by all the beings He created. He is the One who knows what those who will come until the Day of Judgment will do.