Hud 112: Thus, with those who repent with you, be completely truthful as you have been ordered. And do not be in extremes, for Allah is the One who sees what you are doing.

Surah Hud, verse 112: this is where we have come to.

So be upright as you have been commanded, together with those who repent with you, it says. As you have been commanded. Allah Almighty sent the Beloved of the Almighty, the Seal of the Prophets, the noble Muhammad (peace be upon him) as a mercy to the worlds. He sent him to perfect good character. And our Lord educated him. In the hadith he says, "My Lord educated me, and educated me well"; and that in this verse it is said this way is, in Allah Almighty's manner of speaking, "I am telling you, my daughter, so that you, my daughter-in-law, understand": addressing the Prophet, but in fact addressing His servants. His servants.

What does it say? So, with you? Together with those who repent. Be upright, as you have been commanded. And do not go to excess. For He sees very well what you do, it says. Now here there is a verse like this.

"So, together with those who repent with you": that is, those who take this to refer only to the Prophet (peace be upon him), poor people, we will call them. Then people who take it to mean the Companions, the noble Companions, people who take it to mean them. "Well, Hodja, are those men telling lies? It says those who repent with you. The Prophet lived at that time; doesn't it single out those who repented with him? Isn't this a verse belonging to that time?" If you say that, you will have hidden this verse:

"I have made you alive," it says, alive. "I sent you as a mercy to the two worlds." So, if the Prophet (peace be upon him) is alive, those who repent with him, until the Day of Judgment, will be in the position of those who repent with him. And it tells us: be upright as you have been commanded. That is, if you live the religion of Islam, perform the prayer, keep the fast, give your zakat, keep within your bounds, from adultery, from gambling, from interest abstain; avoid cheating people, telling lies; enjoin people to what is right, and evil, with your hand, if not, with your tongue, if not, with your heart, detesting it: keep away from those evils.

And protect the orphan's property, help the poor, reach out your hand to the fallen and the oppressed. O servants of Allah, be upright as Allah has commanded, it says. Upright. Tomorrow, on the Day of Judgment, I will make you witnesses over the other nations. O servants of Allah, be upright so that you may bear witness about them. Yes.

So then, together with those who repent with you, as you have been commanded, upright you must be. And do not go to excess. Do not be wasteful. If you go to excess, if you turn too much to worship, Satan tries to deceive you with (?) and, through excessive worship, leads you into (?). Do not go to excess in anything you do, not only in worship. Do not go to excess in any of your affairs, for He sees very well what you do. He is the one who knows what we do, within our destinies, within the characters He has given us, in the best way. With this verse, Allah Almighty, so that mankind may find peace and salvation, commands people to be upright.

The Beloved of the Almighty, the Seal of the Prophets, the noble Muhammad, whom He sent as a mercy to the worlds (peace be upon him), Allah Almighty Himself raised and educated. That He says to the Prophet (peace be upon him), "Be as you have been commanded", that is, "be upright just as I have educated you": the Beloved of the Almighty, the noble Muhammad (peace be upon him), never steps outside Allah's command anyway, and within the program Allah has given people, no power can change itself, or its own destiny either. Even so, that Allah nonetheless, about the one of the two worlds whom He sent as a mercy to the worlds, the noble Muhammad (peace be upon him), says "Be upright as you have been commanded": this shows that Allah, in justice, makes no distinction among anything He has created, that He is the one of "Eleysallahu bi-ahkemi'l-hâkimîn", the Judge of judges; this becomes clear. That He says "together with those who repent with you" means that people who have entered the religion of Islam, taken the name Muslim, by living Islam too, with the language of their state and the language of the tongue, are to be upright, so He commands.

Do not incline to people who have accepted Islam but have not lived Islam, to those who are wrongful against their own nafs, to those who do wrong. It declares that one will be subject to the verse in which He says "then the Fire will touch you", and that with the name of Islam alone one cannot come into His presence. Allah is aware of what we do and sees us very well. Yes.