Hud 119: Only those who seek refuge in Allah’s mercy are the exception. And your Lord has created them to seek refuge by Allah. Vow to your Lord that, Allah’s saying has been fulfilled; ““I will fill the hell with (the sinful ones from) mankind and the jinn”.

Surah Hud, verse 119. A wrongly explained verse. A wrongly explained verse, and they have even ascribed attributes to Allah Almighty. What does it say? But I am reading you the wrongly explained one. Verse 119 of Surah Hud. Yes: except those your Lord has mercy on, they are exempt. No, Allah Almighty does not discriminate between His servants. This is part of Allah's justice; one must know it this way.

We will read you the correct one anyway. And your Lord them, people, it says, people, for this He created. That is, what did He create them for? Now here: except those your Lord has mercy on, they are exempt. Exempt. Here: your Lord, your Lord, those He has mercy on are exempt. And your Lord created them, people, for this. That is, He created them for His mercy. So if here He created them for His mercy, if He created them to keep them under His mercy, By your Lord, I will fill Hell entirely with people and jinn, that word too has come true. Now look at this statement. He both created them so that His mercy would reach people, and created all people and all the jinn for Hell.

Then why should I worship? Why should I worship? Would a person going to Hell speak of worship? What does it say? By your Lord, it says, that is, He swears by Himself, Hell entirely, look, Hell entirely with people and the jinn, with jinn I will fill, that word too has come true, has come true. Yes, do reason and logic accept this now? Now I am reading you the correct one: except those who take refuge in your Lord's mercy, they are exempt. That is, those bound by Allah's command. These people are exempt. What does it say here? Except those your Lord has mercy on, they are exempt. Then let Him have mercy on me, and on the unbeliever too.

Yes. But: except those who take refuge in your Lord's mercy, they are exempt. With partial will, by the judgement each person makes, a person: Fe men ya'mel miskâle zerratin hayran yerah, miskâle zerratin hayran is written. Ve men ya'mel miskâle zerratin şerran yerah, miskâle zerratin şerran is written. Yes. In this case: except those who take refuge in your Lord's mercy, they are exempt. And your Lord created them, people, for this. By your Lord, I will fill Hell with all the sinners, people and jinn, that word has come true. Who said that? Hell entirely, that is, all those sinners, with Hell I will fill, that word has come true.

That is Allah's justice. Who can keep their word as faithfully as Allah? Its meaning in the verse.

A verse is not explained with such deviant, ill-bred words. Allah has given people a beautiful faith. With the beauty of this faith, that is, people, with these people's (?), by Allah's grace and generosity, these they do not understand, and what do they understand? That He will fill it with all the sinners; they understand the right meaning that way. Allah inspires their hearts that way. If people had understood these as they are written, what does it say? As written: By your Lord, He swears by Himself, Hell entirely, entirely with people and jinn I will fill, that word has come true. Entirely. Oh, how nice.

Then don't worship at all. Why worship? You are going to Hell anyway. Look at the text, the text. And they have written these here as the translation. That is what we (?) these. To remove these, to speak the truth, we warn people. Except those who take refuge in your Lord's mercy, they are exempt. And your Lord created them, people, for this, that is, to have mercy on them He created them. By your Lord, the word that He would fill Hell with all the sinners, people and jinn, has come true. That is the translation of the verse. Yes.

People, by the decisions they make within their own free will, know Allah and the Prophets He sent, and believe in His books and the Hereafter. If they take refuge in Allah's mercy, these are exempt. Who are these? People honoured with the religion of Islam, who have said the Shahada, who hold tightly to Allah's commands and prohibitions, who have lived in the spirit of Islam. As long as people think this way, through their belief in Allah, since they fit the purpose for which Allah created them, He protects them under His mercy and makes them heirs of the Paradise He promised them. Yes, Allah Almighty is faithful to His word.

No one can be as true to their word as Allah. Yes, so these people are exempt from Allah's punishment. The aim is to know and recognise Allah as one, and to obey Allah. And why did Allah create people anyway? Why did He create them deficient? He did not create a being equal to His Essence. Although He gave the human a part of His spirit, the human has been created, is a creature, created. In this case it was created in helplessness, in need of its Creator, and in this case, when, knowing its deficiency and helplessness, it asks Allah Almighty for pardon and forgiveness, since it fits Allah's purpose of creation, Allah Almighty forgives them.

These are exempt; these are the Muslims. The others are the sinners, those who turn their backs on Allah. As for these: Allah Almighty's word is true; since no one can be as true to their word as Allah, since Allah Almighty said eternal Hell about them, He created them for eternal Hell as well. He did not create them so; they themselves, as people of eternal Hell, by turning their backs on Allah, prepared their own place themselves. Otherwise Allah created no being for Hell. Yes, because Allah is not unjust. Allah created His creatures so that they would know His Essence. And since He left us free in our will, addressing our reason, what do we say? Do you never use your reason?

Do you never think? Do you never reflect? With His verses, leaving us free in our will: that there is a Lord who created these worlds and that there is no god other than Him; that if there were another god with Him, another creator, the one would take what it created and the other what it created, and everything would drown in chaos; in this case, since until the Last Day the order of these worlds continues by one single God, that there is no god but Allah, can a person not know this by the decisions made with their own reason? If Allah had not given this reason to people as a knower of His Essence, Allah too would have been given attributes.

Every person knows by their own reason that this world has an order, and that there is a being who governs, directs and created this order. And that is only Allah. Otherwise this universe and this order did not by itself, with life, soul and reason, equip itself and bring these worlds into being by itself. These were created by a Lord, that is, by the Creator. Yes, Allah Almighty exists with His Essence; He was an unknown treasure. He created people as the noblest of creatures and through people willed His Essence to be known. For this reason He gave people their partial will. He wanted them to recognise His Essence by their own will.

So those who, within their own will, recognise their Lord and obey Him, from the punishment for opposing Allah that they would see, are exempt. Yes, these, from the punishment for opposing Allah that they would see, are exempt. Because these do not oppose Allah. By your Lord, I will fill Hell entirely with people and jinn, that word has come true, it says, entirely, with sinners, with all of the sinners. Yes, By your Lord, I will fill Hell with all the sinners, people and jinn, that word has come true. This verse has many meanings. In the first meaning, Allah Almighty created people in the realm of Lahut.

To them, (?), He said: I am your Lord. People, in His Essence, in Allah who created people very close to His Essence, people did not believe. Although, with the reason given to them that we call aql-i maad, they knew they were created, they waited for an Allah they had defined by their own reason. They denied Allah who created them and stood before them. So Allah: I will send you to a (?) world where My Essence is not seen. But you will do the same thing there too, He said. Yes.

Because each person's own wish has become their destiny.

Since no one can break the destiny Allah Almighty gives, Allah, swearing by Himself: By your Lord, I will fill Hell entirely, entirely with sinful people and jinn, that word (?) here. His saying this: that people, in the realm of the Hereafter, at Qalu Bala, Elhamdülillah. In your place let me say it: yerhamükellah, yehdina ve yehdikümullah. Yes. His saying, I will fill it with jinn, that word has come true, means that people, in the realm of the Hereafter, at Qalu Bala, through their denial of Allah, from Allah Almighty, Allah Almighty also says: I too will fill Hell with you. And with people continuing the same denial in the life of this world, not believing in Allah and the Hereafter, Allah's word has come out as true.

Moreover, when people and jinn act by their own will, they were asked to know their Lord with the reason given to them. In this case, toward Allah Almighty, among the created only people and jinn remained subject to the matter of reward and sin. In Hell, apart from people and jinn, made up of these two groups, no creature will be found. Except, to carry out Allah's duties toward these offenders, the duties they were created for. That is, except those who will do duty in Hell, the angels. Because all creatures other than people and jinn, Allah Almighty has programmed for the duties they will do.

These animals and living beings act harshly in their duties, and when they hurt each other, according to the verse 'when the animals are gathered', (?) at the Last Day, when they come together, in the presence of Allah Almighty, they will take their rights from one another and vanish. Among these, the first created creatures (?), these too will enter Paradise, the first created ones.