Al-An'am 34: Vow to that; the Prophets before you also were denied. Despite being denied and oppressed, they showed patience and eventually, Our help reached them. There is no one who can change the words of Allah. Verily, some news of other Prophets also came to you.

By Allah, the prophets before you were also denied. Salih, Noah, the people of Lot, Moses, the people of (?). They all denied their prophets. By Allah, the prophets before you were also denied. Despite being denied and persecuted, they were patient. They were patient.

Between their patience and the patience of the Prophet (peace be upon him) there is a great difference.

Prophet, but doesn't Allah Almighty say? The prophets too are of different ranks.

Now what is the difference between the two? Between the other prophets and the patience of the Prophet (peace be upon him) there is a great difference. Let's say Moses (peace be upon him) was denied. Anyway, he says, another prophet will come after. What I could not complete, he will complete, he says. Another prophet will come after. What came? The Torah came.

They denied that too. They denied those prophets too. They denied the others too. There is a prophet to come after, he says. They had something to lean on. In the degree of patience, they had something to lean on.

After Jesus, Muhammad will come, they say. That is, the head of all the prophets will come. They all lean on him. He will spread it to greater beauty, they say. But if there is no prophet to come after the Prophet, all the responsibility falls on his back, you see. Between their responsibility and patience and the patience of the Prophet there is a great difference. For this reason Allah Almighty makes him a witness over all the prophets, and us a witness over the other peoples.

A person having something to rely on is one thing. Living on his own feet with no assurance, claiming his responsibility, is another thing. Very different. Yes. That is why, what does Allah Almighty say now? By Allah, the prophets before you were also denied. Despite being denied and persecuted, they were patient, it says. Yes. But as a result of that patience there is an assurance. Others will come after. Yes. In the end Our help reached them.

Apart from patience, Allah Almighty's help to the prophets. Apart from this patience. What is this help? He destroyed those who denied.

Since after the Prophet there will be no more destruction, there are calamities. But people do not understand from calamities.

There is no one who can change the words of Allah. Surely some of the news of the prophets has come to you too, it says. Yes,

here, directly in the verse, this is the verse He sent

to console the Prophet (peace be upon him). O My Beloved! Do not grieve over what they are saying. For before you too they denied the prophets you sent. Some news of the prophets has come to you too. Some of them. There were also those that you were not shown, it says.

What was done to Moses, it says. Were you there? Beside Mount Sinai. Let Us tell you about them, it says. Our Lord appearing in the form of a fire.

You see, it says some of their news has come to you. Allah Almighty telling the Prophet. And sometimes, before he came into the world, showing the Prophet what would happen in the world. His saying: remember. Yes, some news of the prophets has come to you too. With the prophets being denied, as a result of their patience We stood behind them. Like Moses: We gave him victory over Pharaoh's armies.

And Pharaoh, together with his army, We drowned in the water. We brought Moses to safety. Some We destroyed with a single cry. Of some peoples We changed their forms. We destroyed many peoples who denied their prophets. Now, since you are alive and sent as a mercy to the worlds, for your sake, as long as you are among them, until the Day of Judgement We will not destroy such peoples again. Only, so that they may come to their senses, We will give them calamities two or three times a year; His saying this is to console His Beloved. In that verse He is purely consoling the Prophet. Why does He console him? He was very grieved, it says, we said.

He was very grieved. We tied the cause of his great grief to two things. What is this? First, that all people are from him, and that as the elder of all people he opens his arms to them. Like a father's children. Just as, however bad the child may be, that father cannot cast that child away. Like Noah calling out to his son. Yes. Second, we said. Allah Almighty gathered all religions in the Holy Quran with the religion of Islam, gathered the books in the Holy Quran, and since no other prophet will come until the Day of Judgement and no other book will come, his ensuring that the people to come until the Day of Judgement are bound by this religion, and in that responsibility, under the burden of conveying this religion to people, his binding himself. Grieving himself.

And Allah Almighty (?) him in this way.

Yes. There is no one who will change the words of Allah Almighty. In this verse the meaning intended is that Allah makes the verses He announced to people through the prophets He sent reach people without undergoing any change. Without undergoing any change. In one sense, it is that these prophets, without heeding people's promises, under every kind of pressure, torture and oppression, and in exchange for every worldly benefit offered to them, could not (?) from Allah's verses and from Allah. Another meaning is that Allah sent His verses. He brought them together, gathered them, with the Holy Quran.

In a verse: We sent down the Holy Quran. Not even one letter of it can be distorted. And until the Day of Judgement We are its guardian, He says. In another sense: no one can keep faith with his word as Allah does. With that verse, for this reason, among the created there is no power or strength that can change the verses of Allah Almighty. Yes.