Al-An'am 55: Thus, We explain to you Our verses so that the path of the sinners will be apparent.

A. Metin Saruhan · 9 July 2017 · Al-An'am

Translation

Thus, We explain to you Our verses so that the path of the sinners will be apparent.

Tafsir

Allah (swt) informs man, whom He has sent to the realm of the unseen, with His Verses by explaining what is sinful and what is good with His Verses. He enlightens people's paths. By declaring that people will receive reward or sin in the sight of Allah for their good or bad behavior according to this situation, He introduces the good and bad to people with His Verses. It also reminds people of the Hereafter. By reminding those who want to believe that people are irresponsible and do whatever they want in the realm of property, then die and there is no resurrection, he reminds those who want to believe that there is no resurrection, that they are sinners with the sins they have committed, that they are sinners and that they will be taken to account on the Day of Judgment and that they will be tormented.

What is said in the video

Verse fifty-five of Surah Al-An'am: so that the way of the sinners stands out and becomes clear to you, thus Our verses We explain, He says. Allah, Allahu Akbar, look at what a beautiful verse. The way of the sinners, the way of the sinners, so that it stands out and becomes clear to you, thus We explain Our verses. Those who come out against people who speak with verses with their own feelings of the nafs and with their own false beliefs, or who mix with others so as to stand against Islam – of people who serve dark purposes, through the words people speak, under the light of the verses, and through other people's speech, right away let these come into the open, let these people be known, He says.

Let the way of truth be made clear through the way of disbelief. And Allah Almighty explains His verses beautifully.

So that the way of the sinners stands out and becomes clear to you, thus We explain Our verses, He says. Allah Almighty, what is sin and what is reward, to people has explained with His verses.

He informs the human He sent to the unseen world through His verses. Through His verses. How does He inform? O people! That there is no god but Allah, that all the prophets who came are true, since I created you in helplessness, to teach you what you do not know We sent prophets. We sent verses to shine a light before you. If you believe in these, have faith, you will find the truth, He decrees. If not, if you oppose them, with ignorance you sink into the swamp of disbelief, put out the lights of the bright path one by one, and in darkness you are buried. Then the fire of hell I promised you, you will have earned. How beautifully He says it here with His verses.

He lights up people's paths. Accordingly, by declaring that through their good or bad conduct people will receive reward or sin in Allah's sight, He makes the good and bad known through His verses to people.

How beautiful. The event that happened, yesterday's event, the event in the last lesson – how beautiful its unfolding. Allah Almighty Himself sent it as a mercy. Mercy. He said this is mercy. What does He say? We send you a calamity. Yet it is a mercy for you, and you do not know. But We give a mercy. Behind it there is a calamity. You do not know, He says. Yes.

Now the lesson is understood even better. Accordingly, by declaring that through their good and bad conduct people will receive reward or sin in Allah's sight, He makes the good and bad known to people through His verses. At the same time He reminds people of the hereafter. His saying 'so that the way of the sinners stands out and becomes clear': people who, in the world of dominion, irresponsibly and doing everything their nafs wants, then dying, want to believe there is no resurrection – by reminding them of the hereafter, that through the sins they committed they are sinners and, called to account (?), punishments will touch them, He makes known. Yes.

So, through people's speech, people, using their reason, telling apart the speech of truth and falsehood, and by their own will, in those ranks of truth and falsehood, taking their places.

Truth and falsehood are seen among the people we live intertwined with. There are people who live intertwined with falsehood, but when they hear the word of truth, as if slapped they wake up. That's right, they say. True. It really is this. They didn't tell us it like this, they say. They didn't tell us. See, so his rank is high. High. He is in doubt about what he does, in doubt about that falsehood; the truth, the moment he hears it, he wakes up as if he'd been slapped. That's right, he says. They didn't tell us like this. It really has to be like this, he says. And the person changes his path at once.

But when you explain (?) too, he (?). (?). How can that be, he says? This is how it is, he says. Say it like that. And we, to you a message, a message (?). (?). No one is able to change anyone's religion. Because everyone, through the decisions made with their free will, what kind of person they are, has proved to (?) and to His Self. He had him write his own destiny himself. In this situation, just as no one can change anyone else's destiny, no one is able to change his own destiny either. He, with his wishes and desires, what kind of person he is, has already had his scenario written; with those wishes and desires he will continue his life, and 'did you think man would die without proving what kind of person he is' – according to this verse people will prove themselves in this world, in this unseen world.

When they go to the hereafter, when they see the truth, then their coming to their senses will not benefit them. Why? Why? Because as long as those characters do not change, as long as their characters do not change, they will do the same thing again. Yes. Allah Almighty was compassionate to His servants. Then He should have changed it! What was Allah's will? He was going to create a being. Without programming it Himself in any way, man would have himself programmed by his own will, and by his own will would have the ability to know his Lord, or the ability not to know Him. With these traits people were created.

Those who know their Lord and those who do not were separated this way. Yes.