Al-An'am 73: Allah is the One Who has created the heavens and the earth with truth. On the Day in which Allah will say; “Be!”, and everything will be as Commanded (by Allah). What Allah says is the Truth. And bounties belong to Allah on the Day in which the Trumpet will be blown. And Allah is the One Who knows all, the unseen (ghayb) and the seen. Allah is Hakeem (All-Wise) and Khabeer (All-Aware).”

Surah Al-An'am, verse 73, we have come to it. He is the one who, with truth, the heavens and the earth created. As we said just now, these worlds, these galaxies: do they have life in them, that they set up this order and this unity and togetherness themselves? So He is the one who created the heavens and the earth with truth. On the day He says Be, everything comes to be. But don't understand it the way it is here. One must know well Allah Almighty's will in Be. Nothing is hard for our Lord. His command Be means: whatever I will, I create. Not from sound and letters. If Allah had created from sound and letters... He says I created the heavens in two days, the earths in two days, what is between them in two days.

I created all of it in six days, He says. It was the command Be. Be. That is, His will would create. So these six days: before the world's day was established, if a thousand years here is one day of the hereafter, then in world years He created it in six thousand years.

Yes. Can you imagine? Six thousand years. That's why you cannot find an atom's weight of deficiency in what Allah created. An atom's weight. Yes.

He is the one who created the heavens and the earth with truth. On the day He says Be, everything comes to be. Truth is what He says. Of course. Why is truth what He says? Because He is perfect. Then, He is free of deficient attributes. Then, He subsists by His Self. Then, He has the attribute of Creator.

So Allah Almighty is free of deficient attributes; what He created, since He created it in need of His Self, is deficient. Because it is deficient, it cannot decide everything fully, completely rightly, perfectly. Some come out right, some come out crooked. But a decision Allah gives never comes out crooked. So truth is what He says. Yes, He is the truth.

On the day the trumpet will be blown. On the day the trumpet will be blown.

Both in the world and in the hereafter. Possession is His. The unseen and the seen, it is He who knows. He is the sole possessor of wisdom, fully aware of everything as it truly is. The seen is what we see, the things we see. The unseen: there are so many beings our eyes cannot see, go on, see a microbe magnified a thousand times under a microscope, let's see. but Allah Almighty knows it; He created it. And that even falls short today. The microbe magnified a thousand times under the microscope falls short too. If you go into the DNA chain, penetrating thousands of times inside, shrinking, enlarging, the one who created those DNA chains and granted them soul, granted them life, is Allah Almighty.

Can you imagine His greatness? Of course He knows the seen and the unseen. That is, here it proves that He is the Creator, that He is the Creator, the owner of the worlds, that He has power over everything and is the absolute power in the worlds. Yes.

Allah, of course, He the heavens and the earth created with truth: with this in His verse, it is Allah Almighty's creating the universe with knowledge and creating each thing in proportion to the others, and as He willed, these worlds He lets run in order and harmony. yes, Allah Almighty's will in saying Be is not with sound and letters but means His creating what He wills; to know this much here is beneficial; if examined more deeply, beyond this goes to the secret of the secret, and by their not being spoken, Allah Almighty's ruling of Sharia will continue until the Day of Judgement, we have said.

Here it goes to some meanings too.

To the secret of creation. And while creating, while creating, Allah Almighty, with His beautiful word, in the verse: while We created these worlds, We did not take Satan and his companions as witnesses to Ourselves, He says. well, whom did He take as witness? I say on oath, by Allah, I am a witness, of a being, I am a witness to its state at the time it was created. well, why does He take witnesses? Do You need it, my Allah? So that there will be such witnesses: witnesses, so that all these worlds are known to be created absolutely by Him, so that the 'I wonder's are erased from people's minds. Witnesses there will be; doesn't He say in the verse: scholars and angels bear witness to Allah's existence? Look, it mentions scholars and angels.

yes So that Allah's greatness is explained to people and that Allah truly created the worlds is known, known. we know it anyway, what need is there? but let it be proven, He says, proven; He proves it. yes

when all souls have tasted death, when the course and order of this whole universe is broken and the Day of Judgement comes, Allah Almighty will call out to the universe three times: whose is this universe, whose is this existence? He will say. Mine, Allah Almighty will say. Mine. So the right of disposal is His. The right of disposal. He Himself will give the answer again. Mine, He will say. After that He will raise people again and call them to account on that day of gathering. On the day the trumpet is blown, what does He say? There's no dodging Israfil. That is, everyone will follow it. That is, let me run, let me go, let me hide somewhere else.

No. You will come into My presence with a driver, He says. With a driver. Yes.

On the day the trumpet is blown, Allah, besides whom there is no other god, who holds the absolute power of possession and rules, over His servants is ruler and has power over them. No one will be able to run off anywhere; they will be gathered at the supreme court. Among His creations, creating the seen and the unseen, it is Allah who also knows what they do and what they need. He is the sole possessor of wisdom. What is wisdom? Allah knows what He created for.

To those to whom He gave knowledge too: to whomever We give knowledge, We give wisdom, He says. What was wisdom? Our Lord knows what He created and why. Well, and to the person He gave knowledge, to make known in what sense this verse is. Where? Which verse it supports. Well, what it will say after it, and what this verse's very source is. That is wisdom. He knows that. Now, Ömer Nasuhi Bilmen is truly a learned man. The scholar of his time. He has very good Arabic too.

He opens the verse. I look at it like this. He has opened the verse. It can be from this, from this, from this, from this, from this, from this, he says. He gives the meanings of the verse according to the Arabic. But he doesn't know which target that verse comes to.

He also mentions the one that reaches that target, in there. That too is mentioned.

That's why wisdom: the target of the verses, their very source, where they will be connected, Allah Almighty making this known to man.

Here, but many things must all be in harmony with each other. For example, He gave knowledge, gave wisdom, and left you alone with your own reason. Can you imagine how far your reason will guide you? But when in the verse He says people do not know most of inspiration,

when knowledge, wisdom and inspiration come together, that (?), outward knowledge can't even be its shadow, can't even be the shadow of this knowledge. The reason: let's say it from the verse, from the verse. Allâhu nûru's-semâvâti ve'l-ard, meselü nûrihî ke-mişkâtin fîhâ misbâh, el-misbâhu Fî zücâceh, ez-zücâce... Now we got confused; saying it quickly, fast, we get confused. What does it say? Neither the shadow of the east nor of the west falls on it. Neither of the east nor of the west. On what? On the person into whose heart We put Our light. It is like a lamp-like lantern lit from olive oil, it says.

Well, in this case, if neither the shadow of the east nor of the west falls, the sun rises in the east. The sun's rising. That is, He likens this to outward knowledge. And in the west the sun sets. That He likens to falsehood. So on it, He says, falls neither the shadow of the east nor the shadow of that falsehood. On what? With that inspiration, that knowledge, an inner knowledge and wisdom, on that knowledge in the heart of the one raised with them falls neither the shadow of the east nor the shadow of (?). Yes.

So you will have such a knowledge. So that you explain the Quran's verses well, the Quran's verses. If there is no such knowledge: hearsay, raising one another, and while explaining, drifting into superstitions, with those superstitions (?) people and taking it for knowledge, today's environment emerges, and we wrestle with falsehood like this. And we are wrestling already. We're wrestling with falsehood. Yes.

So, among His creations, creating the seen and the unseen, it is Allah who also knows what they do and what they need. He is the sole possessor of wisdom. What He created, for what, with what purpose: its secret belongs to Allah.

there is not an atom in His sight that Allah would be unaware of. There is not a single atom coming until the Day of Judgement, He says, that We would not know what it won't do. Yes. What they do, and there is not an atom in His sight that Allah would be unaware of. In this respect, in this created universe He is fully aware of everything as it truly is.

Now, even if it's an atom, even if it's an atom invisible to the eye, Allah is the one who gives sustenance to His creations and knows what He created and why. Since He is not a wronger of any of His creations, this is Allah's attribute of divinity. He will be aware of all He created so that He gives life to His creations. That is, so that the attribute Hayy becomes manifest. What was the attribute Hayy? Our Lord who gives life to His creations, who is ever-living, who gives life to His creations, but is free of His creations. Who has no need of them.

Yes. So Allah is indeed like this. He will be such a protector that you will trust Him. You will lean on Him. And you will ask from Him. You will know Him as protector. Yes. You will know Him as your owner. Your owner.

If today they gave you 10-15 trillion in money and said: you will (?) me master. You will be my servant. Today most, most people would be his servant. To that money, in return for money. Allah Almighty does not tell you, be My servant. (?) He gives you far more than you desire. Just know Me as your Creator, He says. Know your helplessness before Me. And that too in a way compared from man. Just as the person who gives you 10-15 trillion, 50 trillion is of your capacity, maybe even a person of lower capacity than you, but you, in return for money, serve him. On the other side, your owner is the Creator, the one who brings into being from nothing, and the one all these worlds are in need of.

In this case, why don't you call Him master? Why don't you say to Him, my owner?

If we use our reason a little, if in such situations we compare a little, I take pride in my Lord. Truly in my heart. That is, with this openness of heart. I love Him so much because He is my Lord, I love Him because He created me, that, knowing I cannot do without Him, I submit to Him like that. Such a submission. From the heart, like this. Because without Him not a single atom can find life.

So even if you cannot bind yourself to Allah from the heart like this, at least you will pray, you will do your worship. At least. Yes.

The meaning of being fully aware is knowing the states of created beings, meeting their needs, and being aware of beings. But being fully aware means that the one who created it makes known why He created it, that He created His creations according to the duties they will do, shaped them in the best way, and programmed all the atoms He created to Himself, that He knows with His knowledge what is in the hidden and closed parts of the universe, the depths of the earth and the remotest corners of the heavens, that He is instantly aware of their state. So, proving with His knowledge that He is aware of these, that besides His Self no god exists, declaring to people, people to His Self and to salvation, inviting: what is it?

People. Allah Almighty invites them to His Self and to salvation.