Al-Furqan 68: And they are the ones who do not worship any other deity along with Allah. They do not unjustly kill a life that Allah has forbidden, and they do not commit fornication. Those who do these find (the punishment of) their sins.

We have come to verse 68 of Surah Al-Furqan.

Again, they are those who, to another god they hold alongside Allah, do not pray. Allah protect us. In this world one does not beg anyone. If there is anyone to beg, it is Allah. Beg Him. They do not unjustly take a life Allah has made sacred. How beautiful. And they do not commit zina. Now we have come to the verse. Yes. We have come to the hadith I told you about earlier. So everything the Prophet said corresponds to verses. Whoever does these will meet the penalty of his sin, it says. Those believers who have taqwa, they do not worship any god other than Allah. Allah protect us. Never mind worship, it doesn't even cross their mind.

Not even their mind. And just as Abraham, whom Allah loved, Abraham His beloved, even at a young age was an enemy of idols; in that verse they have explained it wrongly. They wrote: the idols are my enemy.

That is, the idols are my enemy. That is, it gives life to the idols, gives them a soul. They explain it in such a (?) way. It becomes an enemy of the prophet. Whereas he says, I am the enemy of those idols. The verse has to be explained like this. They explained it the other way round. Sir, we have that feeling too; when this verse comes to our mind, we say Allah protect us. That there is no creator of anything but Allah, and that whoever says otherwise, we are hostile to them and resent them, we know that already. Allah knows it from our hearts. Those believers who have taqwa, they worship no god other than Allah.

They never associate partners with Allah Almighty. These people know that everything from the atom to the globe, the heavens and the earth and what is between the two, was created by Allah.

When writing these, we write our feelings. These are what the verse means anyway. What we write are our feelings anyway.

They believe, surrendering to Allah wholeheartedly. They know they will be called to account in the hereafter after death. They ask Allah for pardon and forgiveness. Yes.

These people carefully observe what Allah has made forbidden. They do not take lives unjustly. They see all living beings as creatures Allah created. For Allah's sake they do not even hurt them. They hurt no one. These people do not commit zina. They see people's honour as their own honour, guard it and protect it. Again, these people know very well that those who step outside Allah's command will surely meet Allah's wrath.

People, in lonely spots, in hidden places, in places nobody sees, commit zina and many similar forbidden acts. These people also commit a crime before the law. But because they do their dealings secretly, the crimes they commit people do not see, so they think these crimes have gone unpunished. Accordingly, Allah is present everywhere. There is no atom that is outside His sight. So however much a person hides his crime, there is One who sees it, follows it and records his crimes. In this situation, those who escape torment or penalty in this world will never escape these crimes in the hereafter.

All trickery may perhaps get past people's doors, but it cannot find a way in through Allah's door. All his skill and trickery has come up against Allah's door and stays there.

Therefore a person, as the return for what he did, will surely suffer the penalty of his crime. As for the believers, since they are aware of these matters, these people either appear as they are or are as they appear. They fear Allah. Except for human nature, they try to sin, they try not to sin. Just as they do not approach Allah's major sins, they also avoid the minor sins. What is human nature?

Why do we use "human nature"? That is, they do sin. We say this based on this verse. If you had not sinned, We would destroy you and create servants who sin. So however carefully we carry on, we will surely commit sins.