Al-An'am 110: Just as they have not believed in Allah in the first instance, they invert their hearts and their eyes. And they remain in their transgression bewilderedly.

The one hundred and tenth verse: just as in the first state, when they did not believe in it, their hearts and eyes We turn upside down, and We leave them bewildered in their transgression, it says.

Yes, these verses are many, all explained wrongly. Surah Al-An'am, which verse (?)?

Again, just as in the first state when they did not belie— believe in it, their hearts and eyes We turn upside down.

Here, the 141st verse, what do we say on page 141?

110. Again, just as in the first state when they did not believe, they turn their hearts and eyes upside down.

Here you can never blame Allah Almighty. The moment you blame Him, the deeds people committed become void for them, they fall away. Now what does it say? Again, just as in the first state when they did not believe, did not believe, We turn their hearts and eyes upside down. Whereas when they do not believe, they turn their own hearts and eyes upside down.

Remember, with the partial will in man, his own wish, desire and intent will become his destiny, and he himself will do what he desires, and Allah Almighty will write it. He will never be blamed. That is, if I had a scribe, whatever I say, he would write it. Then what is (?) charged with? The one who writes? The one who writes is obliged to write what he says. He has left the will to him. Then the fault lies with those who speak.

This is what will is. In this case no one can blame Allah. Yes.

In this case the verses have already been corrected. Verses yet to be corrected — more than these, a hundred, a hundred more verses — there are.

For example, in the 113th verse, what does it say?

So that the hearts of those who do not believe in the Hereafter are deceived by that gilded speech, so that they enjoy it and continue committing the crimes they commit, they do so, it says.

We did so. They do so. That is: so that the hearts of those who do not believe in the Hereafter, by that gilded speech, may be deceived. So that they enjoy it and the crimes they commit they continue to commit. That is, as if Allah Almighty discriminates among His servants — look how plain this translation he wrote is. Whereas the hearts of those who do not believe in the Hereafter, by that gilded speech, are deceived. They are deceived by gilded speech. Because he does not believe in the Hereafter. Where? If there is a word outside the Hereafter, gilded words, they fall for it. They enjoy it and continue committing the crimes they commit.

That is what they do.

Here, how can you blame Allah?

Our faith has protected us. Again, just as in the state with which they did not believe — just as in the first state when they did not believe — He turns their hearts and eyes upside down. They turn their hearts and eyes upside down. Because look what it says: the first is to the person. That is, to the person himself. The verse is correct. Again, just as in the first state when they did not believe — look, just as in the first state — their hearts and eyes We turn upside down, it says. Just as in the first state, this time Allah Almighty their — you know, just as in the first state, when they did not believe — if he did not believe, by his will He wrote him down as without faith.

This time He sent him to the world. In the world too, just as in that first state: whatever you do, I will write you down as without faith. It is not so. Just as they did not believe in the first state, in the world they do the same thing too. Yes. What did we say? The scripts were written. He will play it as an actor.

They turn their hearts and eyes upside down. And them — bewildered, they remain in their transgression. And they, they remain bewildered in their transgression. All these verses will be corrected later; the meanings are in place. Perhaps in one or two the meaning may change. That is, one or two words; the other things, the commentaries, are fine.

We will show them miracles too. Again, just as they were in their first rebellious state, these, not believing in these miracles, of what they see with their eyes: this is magic, they will say. Their hearts will again rebel against Allah and His Messenger. Where is the first state? At our creation in the realm of Lahut, at Kalu Bela, in our Lord's address Elestü bi- Rabbiküm — that state. Just as in the first state. Just as in the state when He said: I am your Lord. Out of their pride and arrogance, because they saw our Lord as like themselves, people did not believe in Him. So, just as in the first state, their hearts and eyes are turned upside down.

Isn't it the same here? When you say Allah they feel stifled, they run away. They run away. Why are you running? From whom are you running? How far will you run? How far? In the end, in the end you will surrender. So will you be saved by running? Yes. If they could comprehend that,

if they could master its consequences,

if they could bow those necks for Allah, yes.

In that case one would find them right.

We will show them miracles too. Again, just as they were in their first rebellious state, not believing in these miracles, of what they see with their eyes they will say: this is magic. Their hearts will again rebel against Allah and His Messenger. In this state of theirs they are bewildered. Isn't it so? Only a bewildered person does that. He doesn't know what he is doing. He doesn't know where he is going. They too, by denying Allah and His Messenger, even if they had become scholars of worldly life, are still bewildered. Why is he bewildered? The words he says truly do not agree with each other.

He is a liar, he tells lies. You cannot find a decent character in him. Their hearts are scattered and restless. In this case they are the very bewildered ones. Yes.

In this state of theirs they are bewildered. They have no definite will, no definite goal.

Through their rebellion against Allah, in the transgression of their nafs, the destinies they gave they live.

Because the life of the world is where the covenant people gave at Kalu Bela is brought out into living, the place of making Allah, oneself and those around witness to oneself. This place. Yes, Allah Almighty has left everyone free in their destinies.

Finally, their return is to Allah. With everyone, by their own will, with the deeds they will do, being left alone with them, one makes oneself a witness in this realm, and finally, according to the verse where He says your return is to Me, we will have returned to Allah. We hand His trust over to Him. With the trust, the bodies. Then our spirit is taken up to the realm of barzakh. There it waits until the Last Day. Not until the Last Day — until when does it wait? Until the second trumpet is blown and your bodies are raised, it waits. That is the truth of the matter.

Because what does Allah Almighty say in His verse? They, He says, when they rise from the earth they ask each other: how long did we lie under the earth? Some say a day; some of the wiser ones, He says, say: we lay less than a day.

Ask the honoured angels charged with keeping count of how long you lay under the earth, He says. So look, after the Last Day, many great thousands of years more under the earth we remain. Therefore it is not until the Last Day. When our spirits are taken, in the barzakh, until we rise from the earth again, until the bodies rise from the earth, we wait in the barzakh. Then spirit and body meet. Spirit and body come face to face. Why am I making this up? I'm making it up because of this. I'm not making it up. I'm saying it according to the verse. If you said I made it up, that would be made up. When you come into My presence with a driver, He says.

With a driver. To whom is He saying it? To our spirit. When you come into our presence with a driver. The driver is the spirit. The driver is the spirit. What does it drive? The bodies. Then, We will seal your mouths, He says, bind your feet, make your hands speak. Then: We revive you twice and cause you to die twice, He says, you know; the second time He will revive you there, and the second time He will cause your body to die there. Then: when the spirits are paired, He says, you know, when they come face to face. So when those bodies rise from the earth, their meeting with the spirits — what does it resemble?

We said every body has a magnetic frequency field. Every body emits a frequency of its own. Billions of people have billions of frequencies. (?) as receiver-transmitters, (?), connected to these. Like a telephone connected to an exchange. When we lift the phone, the exchange, (?), they say. Just like this. (?) at the Last Day, when the bodies rise, those bodies and this spirit's frequency, separately, will meet as if saying hello to each other. They won't search for each other at all. They'll find each other immediately. So we will go into our Lord's presence with the driver. Yes.

So then