Al-An'am 128: On the day when Allah summons them all and says; “Oh you assembly of jinn! You have bothered humans a lot.” Their friends from among the humans will say; “Oh our Lord! We have benefited from each other and reached the end of the time that You have given to us.” Allah will say; “Except for those who have wished otherwise (from Me), your place of dwelling is eternal fire.” Verily, your Lord is Hakeem (All-Wise) and Aleem (All-knowing).

On the day Allah gathers them all together: 'O company of jinn, of devils, you have dealt much with mankind,' He says. And their friends among mankind — that is, the two-legged taghuts, as we call them, those who follow Satan and, I mean, with the temptation Satan gives them, wrong people and lead them away from the straight path — those two-legged taghuts, you know? Yes, and their friends among mankind: O our Lord, we benefited from one another. How well they say it — they confess with their own mouths. We have reached the end of the term You gave us, they say. And Allah says: except those who ask of Allah — they explained this part wrongly, we corrected it.

Except whom Allah wills, it says — no. Except those who ask of Allah, the place where you will stay is the eternal Fire. Who were those who ask of Allah? Those outside these — there is this Satan — who do not follow these two-legged taghuts and who, as Allah's friends, or within the straight shar'i rulings, live. Yes, except these, the place where you will stay is the eternal Fire, it says. Surely your Lord is wise, knowing (?).

What He does and why, our Lord knows. Of course He is the Knowing and the Wise.

While in the world, people think they are left to themselves.

That no one can question him, that within his own free thinking, doing whatever he wants, his life will go on this way — so he thinks. Yet man is under such a yoke that he does not notice it. That he is seen by his Lord at every moment, that at every moment, by the angels on his right and left, the Kiramen Katibin, all the words coming out of his mouth are written, that in this case even his body bears witness against him — although he knows this, I mean, that person's — in his covenant — that destiny, his characters drag the person again to (?). Although their intellect shows what is right, those people, instead of the truth, outside the truth, pushing the limits our Lord does not want, go on with their life. Yes.

In this case these people, people like this, of course, because they go beyond what Allah Almighty said, their places will surely not be together with the places of people who obey Allah and worship their Lord. There will certainly be a separation. Because Allah Almighty — Eleysallâhu bi-ahkemi'l-hâkimîn.

The Judge of judges. On the Day of Judgement He will settle the account of all people. On the Day of Judgement. At the Supreme Court. On the Day of Judgement, Allah Almighty, gathering mankind and jinn together, will address them like this. O company of jinn! You have dealt much with mankind. Yes. They do deal with them.

Indeed, to Allah Almighty: in return for my going astray, in return for my deviating, give me a life until the Day of Judgement, he says. When our Lord gave him a life until the Day of Judgement, I, he says, on the path of the servants coming to You will sit. I will keep them from coming to You, he says. What does Allah Almighty say? If they follow you, take them, He says, I have given them to you, He says. Because there are also people who will follow him. Our Lord knows this. Since for those who know the truth, Allah Almighty will have prophets, books, scholars to show the truth — and they will find the truth; those people gave Allah a covenant as (?).

For them to find the truth, prophets, scholars, books are needed. Well, for those who rebel against Allah too, for the people who will be on the path of that rebellion, someone was needed to show them that path of rebellion. Who is this? Satan. Satan. He will tempt them and make them follow him. A person whose will runs straight, by his own will — if he follows Satan — he who falls by himself does not cry, our forefathers say — on the road he goes, the penalty and (?) he will suffer he will have to endure; if he uses his will and does not follow Satan's track, and turns to the truth, he attains salvation. What does Allah Almighty say to Satan? Those who follow you, take them, I have given them to you, but over My servant who knows Me you have no authority at all, He says.

Yes. Because over people who know Allah, Satan has no authority at all. They, those people, are governed by the verses. Satan's temptation hits the verses as if hitting armour and turns right back. What does Allah Almighty say now? On the Day of Judgement, gathering mankind and jinn together, He will address them like this: O company of jinn, you have dealt much with mankind. To turn them from Allah's path, you tempted them, you gave them troubles, He says. The jinn's friends among mankind, to Allah Almighty: O our Lord, we benefited from one another, and we have reached the end of the term You gave us, they say.

These are verses anyway. Verses. We put them here in the language of speech. The jinn, confessing their crimes on the Day of Judgement in Allah Almighty's presence, say: we have reached the end of the term You gave us. That is, of a life in the earthly world, called the unseen world, which You granted us — after its end, the world of the grave, and finally we have reached that Day of Reckoning You promised, they say. In Allah Almighty's presence, at the Supreme Court.

And Allah Almighty to them: except whom Allah wills.

The place where you will stay is the eternal Fire. Here, only — we corrected the verse as it was explained. Except the one who asks of Allah — who asks. Because they submitted to Allah Almighty's command with their partial will. Because Allah does not discriminate among His servants in any way. People whose will is in their hands, by the deeds they have done with their own will, earn reward and sin. Yes. The place where you will stay is the eternal Fire. The meaning in this verse: if sinful Muslims went to the hereafter with faith, they too will enter Hell. After they have suffered the punishment for their sins, they will come out of there.

So Allah's willing, willing — when we say except, this willing of Allah — those people being honoured with the religion of Islam, that is, after their nafs reaches maturity — means His taking them out of there. (?) if Allah, in the wording of this verse, except as Allah wills — had not said that, none of those who enter Hell would come out of there. None of those who enter Hell would come out of there. All would stay there. Here, the Muslims, people who entered as Muslims and whose nafs reached maturity, again under our Lord's mercy, by the decision He will give: you have served your punishment, come out of there, He will say. So those who come out of there after suffering the punishment for their sins aside, the others, because they did not believe in Allah and His Messenger, and in Hell too are not believers, that is, do not know Allah Almighty, as eternal people of Hell will stay in Hell.

As eternal people of Hell. Because as they see the punishment there in the Fire, their rebellion against Allah Almighty will increase. As their rebellion increases, they will stay there forever. These people, full of grudge and hatred against Allah Almighty, will wait for the Lord of their imagination. Does Allah Almighty not say so in His verse? They will not be able to see their Lord. Their Lord. That is, there is no god but Allah, so that the god they imagine would come — the one who created him, that is, when he says his Lord, the creator, the one who created him — there is no such Lord that the Lord who created him would come, and these, on the Lord who created them, to take revenge would set out. Because they cannot get out of this world, they forever — those characters being so — stay forever in Hell.

To these Allah Almighty says: the place where you will stay is the eternal Fire. When does this come about? After their accounts have been settled.

Surely your Lord is wise, all-knowing. Yes. Allah Almighty knows what He created for. Since Allah possesses the essence of His creations, and did not create His creations unknown to His Being, He knows what these will do, what deeds they will commit, what all who come until the Day of Judgement will do. He is the Wise, (?) — He is the One who knows what He created and why. Yes.