Al-An'am 135: Say; “Oh my people! Do all that is in your power. I will do so as well. You will soon know for whose benefit the end of this place (world) will be. The truth is, those who continue with oppression cannot find salvation (as long as they are on that path).”

Surah Al-An'am, verse 135: Say, O my people, do all you can. The idolaters, against the verses the Prophet explained, used to resist. They laid traps for him. They made things hard for him.

In this case Allah Almighty says: say, O my people, do all you can. I too will act, He says, I too will act. Now, the superstitions too, in the verse, how many rows (?) stand, the superstitions. What does he say? This man denies the hadiths. God forbid, no one denies the hadith. With his tiny mind he takes the (?) writings of Ahmet and Mehmet for hadith, hadith. He denies these hadiths, he says. What else? He denies the noble Sunnah, he says. God forbid, no one denies the noble Sunnah. How the man, the superstitions, against the truth, disregarding the verses, defend superstitions, we see here anyway.

To that superstition we say: we are of Ahl al-Sunnah wal-Jama'ah.

We are people who carry out the noble Sunnah. What do I say? Is the skullcap on your head the noble Sunnah? The Prophet used to wear one. I am asking you, is this the noble Sunnah? Huh? What is Sunnah? It is what the Prophet did. The noble Sunnah. Is the beard also the noble Sunnah? Even if short, it is the noble Sunnah. Even if short. The prayers performed after the obligatory prayers, before or after them, the sunnah prayers, I enter the mosque with the right foot, I leave the mosque with the left foot. This too is the noble Sunnah. I enter the toilet with the left foot, with the right foot I leave the toilet; this too is the noble Sunnah. Sir, I enter my home with the right foot, I enter giving greetings, I leave with the right foot; this too is the noble Sunnah.

I go to the mosque a little early, on Friday I listen to its sermon (?); this too is the noble Sunnah. You, slandering, saying this man has (?) the noble Sunnah, abandons it, and so smearing people you do not know, is that befitting a Muslim? But you will say, is it befitting for you to call me superstition? I say it because you are superstition. I say it because you do not know the hadiths. Because you slander Allah and His Messenger, Allah and His Messenger, I say it. Do not slander him. Because he does not speak idly. According to the verse, do not patch Ahmet's words onto the Prophet. As I always say, you do not know hadith.

I understand from your talks that you do not know. You do not know the verses. I understand that from your talk too.

(?) On our site there is a two hour thirty-six minute answer given to your message. If you are curious, and you should be, if you obey Allah and His Messenger and say, for Allah and His Messenger, let me too tell people something, please visit the site and listen there to what was said to you. Maybe it will help. That is, within the religion of Islam, not slandering Islam will help. Yes. We speak the verses, the verses. To every talk of yours, every talk of yours, listen, to every talk of yours I bring a verse. To every talk of his. You probably did not listen to it either. To every talk of his I bring a verse.

And I do away with all his superstitions in the face of the verses. Though there is no Sirat bridge, I hit him over the head with sixty-seven verses. Still the man, with superstitions, saying this man denies the Sirat bridge too, to instil into people superstitions against the verses he is trying. Say, O my people, do all you can, I too will act. O superstition, you too do all you can, I too will do all I can.

That is your duty. You will do it. You will say it. We are saying it anyway. You will say those superstitions. And we will clean away your superstitions with the verses. Maybe then you will turn to Allah. Yes. You will soon know in whose favour the end of the abode, of the world, will be, it says. You hear, don't you, (?)? You will know whose the end of the abode and the world is. Use your mind a little, I speak with all the verses. You speak from the books of Ahmet and Mehmet, from what this one and that one inserted. I tell you from the root of Allah's verses. From the root. I tell you both the outer and the inner meaning.

Use your mind a little, Superstition. Use your mind a little.

This community, this community, I will have to say its name now, is apparently from the İsmail Ağa community. The İsmail Ağa community.

This İsmail Ağa community, instead of dealing with the religion of Islam as we know it, deals in slander, with slander slanders people it does not know, and the person whose name I do not even want to take in my mouth says, I will write a refutation, he says. You cannot take my name in your mouth. With the Basmala in your mouth: first you will say the Basmala, then take my name in your mouth, there among those superstitions. Just as idolaters and unbelievers cannot take Allah's name in their mouths, so, because I explain Allah, within those verses, because I explain Allah within those verses, my name does not befit your mouth.

It does not befit that mouth. Yes. So listen well, listen well. You will soon know in whose favour the end of the abode, the world, will be. If I speak Allah's verses and with Allah's verses shed light for people, not filling people's heads with the ideas of Ahmet and Mehmet, with false ideologies, with superstitions, and if you, staying like you are in the circle of ignorance, lead people in ignorance, you will see whose the end of the world is. Look how beautiful the verse is here.

Yes.

The truth is, the wrongdoers will not prosper, it says. Yes.

Since Allah Almighty's addressing the people of that time through His Prophet is a call to all future people as long as the world lasts: O people, do all you can. I too will do all I can. The meaning of this: as long as you keep associating partners with Allah and denying Allah, I too will continue serving Allah, the One, besides whom there is no other god, and conveying His commands to people, He says. I too, in my time, against these superstitions, to carry out Allah's command, will do all I can. Because I speak verses; in the superstitions opposite me there is not a single verse. Not a single verse. As for the verses he shows, the verses he shows for show, they are unrelated to the subject; in those old times, so as to prove to people the validity of his word, reciting some verse falsely, making people say as if Allah said so in that verse, so that his own words would hold sway over people, these are people who follow the path of those utterly ignorant people.

People who follow their path. Showing verses unrelated to the subject, saying Allah said so, without knowing you, the person opposite, wanting to spread their own ideology over the truth, people stuck in the circle of ignorance.

Their era has passed.

Now how could one not miss Atatürk. Look. Now how could one not miss Atatürk. Atatürk cut off the heads of such hodjas. Why did he cut them off? Because these are full of superstitions. They know neither the order of the state, nor the unity and togetherness of the nation. Nor the defence of this state against foreign states; unaware of what kind of state this state is and how it will protect this nation, they call iron wood and say, wood, stop, wood; these are wretched people. If Atatürk had given these authority, given authority to these utterly ignorant, today from an Afghanistan, a Pakistan, perhaps from even more backward people we would be no different. With Atatürk's foresight, by cutting off the heads of such utterly ignorant people, he brought this state to this level.

But they hid his words, Atatürk's words. What did Atatürk say? There is the Address to the Youth. Your arsenals may have been entered, he says. Even more grievous and dire, from among you, he says, those who sell the state, he says, may appear. In this case, he says, with the nobility in your blood you can save this state, he says. From that nobility in your blood. He says it in even finer words. Now, it exists in noble blood, he says. In this case, within Atatürk's foresight, if they had not led this state to ruin from within, if, on Atatürk's principle, people had come who ran this state, this state would be the number one state in the world.

I will prove it. The proof: one Muslim is worth three unbelievers, it says. Three unbelievers. If today an unbeliever goes to (?),

if he explores the moon, whatever he does with weapons, an unbeliever; if one Muslim is worth three unbelievers, today we would have a position above them. Had we used our minds. Atatürk's principle, the path Atatürk showed: those who sneakily, like a worm, enter the tree and gnaw at it, and with such utterly ignorant ones cooperate, saying Atatürk is an enemy of religion, making Atatürk out to them as an enemy of religion to split the nation in two, in this way turning such superstitions into enemies of Atatürk, those people could not grasp the games that came, and again Allah, for this nation, for the sake of its Father, had mercy on us, had mercy. By bringing to our head at least (?) people, our country, from a state forty or fifty years behind, in a very short time, to a rosy and flourishing state they brought it.

There is a bright time ahead too. If our nation uses its mind and keeps this state at its head. This state suffered a lot. These people suffered a lot from this state. Suffered in what way? People, the parties, appeared hostile to one another. They (?) one another with a contest of words. In one place they became partners. Where is that? In robbing the state. In robbing they were partners, but against one another, toward the outside they (?) and divided people, and in this division they both brought the state down and left this nation in need of five cents. Superstition! Superstitions! Use your minds.

Your mentality is over. That mentality is over. (?) with Allah's verses. Allah gives people life. Life. Life. Yes.

Since Allah Almighty's addressing the people of that time through His Prophet is a call to all future people as long as the world lasts: O people, do all you can, I too will do all I can. The meaning of this: as long as you keep associating partners with Allah and denying Allah, I too will continue serving Allah, the One, besides whom there is no other god, and conveying His commands to people, He says. Yes. Allah Almighty says in His verse: (?) horses, rear them. Make yourselves strong against your enemy, He says. The verse is this verse. Grow strong. So that perhaps, He says, they fear you and you are at ease.

Or else, He says, they (?) to you and become Muslims. But see: if people unaware of the verses, unaware of the hadiths, those who set out to lead people in that black ignorance, a person unaware of himself, with the passion to be leader, draws people after him, woe to the state of this nation!

Yes, those living in ignorance!

O idolaters, idol worshippers! You will soon know in whose favour the end of the abode will be. With this verse Allah Almighty stresses that all souls are mortal; fleeing from the end of the abode, with the end of his life in the world, when the painful torment of the hereafter is shown to the person, the person wakes as if waking from sleep. He realizes that all that was said was true. But you will never find a way back to the world again. All these correspond to verses. For every sentence of mine let me bring you a verse. Every sentence a verse. I will speak from the verse. O idolaters and idol worshippers, you will soon know in whose favour the end of the abode will be.

The verse says it anyway. In this verse Allah Almighty stresses that all souls are mortal: all souls will taste death, that is this very verse. Fleeing from the end of the abode, the end of the world, of his life in the world ending. Does that match a verse? with: when the painful torment of the hereafter is shown to the person, they, it says, will (?) the roaring of hell. They will see that flaming torment, it says. The flaming torment. Yes.

When the torment is shown to the person, the person wakes as one wakes from sleep. What does it say? Woe to us, he says, woe. What the prophets said was true, he says. Today is the Day of Reckoning, he says. He woke from sleep. He understood that that place was true. He realizes that all of it was true, it says. There is the verse; what I say are the counterparts of the verses. I am saying the verses here in spoken language. Spoken language. Yes. But he will never find a way back to the world again. What does he say? My Allah, send me back once more. This is the verse. Even if We sent you back not once but several times, you would again do the same thing, He says. So there is no returning again.

In the hereafter, who will attain Allah Almighty's mercy, that too you will see, He says. That is whose the end of the world is. That is, the one who speaks the truth, or if you stand against the truth with your (?) and with those superstitions people outside the religion of Islam, that bright Islam, this Islam that embraces the future; if you turn Allah's religion, in which Allah Almighty shows people bright paths, into darkness, you will understand whose the end of the world is. The end of the world. This superstition shows us the foam on the flood. Calling it the Sirat bridge. Whereas this is the separation of truth and falsehood.

We answer one by one. 2 hours 36 minutes.

Maybe you will learn something.

Yes. On our site, it is written here like this on our site. Whoever wishes, let them have their family listen. How superstitions run rampant on earth, on earth, sir, and how utterly ignorant these people are, how the words he said, one by one, against the verses, disgraced him, let your family listen to that. Let them listen.

Whose the end of the abode will be, Allah knows best. Because Allah programmed the universe with a program. No one has the strength and power to break this program. Since Allah Almighty's word is true, Allah Almighty, from these programs, making known with His verses what will happen to people, to every sound-minded person showing with miracles that Allah's word is true; when, over time, the miracles in His verses come to light, He thus proves to people that His existence is true. What is the meaning of this?

What does Allah Almighty say? The sweet and the salty are found together, there is a barrier between, they do not reach each other. People of old wrote like this: In such and such a place there is Mount Karaca, somewhere or other there is such and such a mountain.

Between them there are two lakes. The water of one does not mix with the other.

Yes. But Captain Hüsnü, on finding sweet and salty water at the Strait of Gibraltar, shouting I found it: what you found, the Quran wrote 1433 years ago, 1433 years ago in the Quran; our Lord, by having him find a (?), proves that His verses are true, that His being is everlasting, that there is no god but Him, that these worlds, not made by human hand, from the atom to the globe, surrounded by (?), belong to Allah, besides whose Being there is no other creator, and who is their Lord, He proves with His verses.

Do you understand, Superstition, something, if he is listening, and he does. He listens.

We open six thousand six hundred verses, there is nothing, he cannot find anything. The grudge in a person and the passion to be leader, doing the (?) of the superstitions to get a reward from them, to get a reward from the superstitions, with words pleasing the superstitions, against the truth (?). But the truth has come, falsehood has vanished. Now people's minds are working. Allah Almighty says: do you not, He says, use your minds? Do you not reflect at all, He says. In this case, before people whose minds work. If you know yourself, as I told you there too, as I advised, if I were in your place, I would long ago have withdrawn from those around me, turned to Allah, repented and asked forgiveness.

How many years have I been speaking? Is it forty years? Forty years. Have you seen one word of mine contradict another? I am saying it, have you seen it? One word of mine contradict another. Are you not ashamed? Are you not ashamed? Who are you? You would know hadith? Who are you? You would stick Ahmet's and Mehmet's words against the verses? And then you will start slandering. Why do you start slandering? Because you came forward with the passion to be leader. People knew you as a leader. A leader. Then, to adapt himself to them: this man claims to be (?). This man says 300 in the Quran, he says, sir, he says verses were interpreted wrongly. Lies and errors, he says, he wrote there, he says.

Lies and errors. Not 300, Superstition, 500, there are 500 more and I am not writing them, there are more and I did not write them, this is enough. 3 main elements you have eaten and swallowed, 3 main elements. 1: Allah Almighty's covenant, Surah Al-A'raf, verse 172, you read the verse but turn your backs and go, you go to denial, because you are unaware, unaware. If your deeds had not depended on intention, long ago you would have landed in kufr. Kufr. Secondly, you abolished partial will. Partial will: you tied it all to Allah. Allah will put whom He wills into paradise, whom He wills into hell.

If Allah wills He will make a person like this, if He wills, like that. Where is your will left? Where is the atom's weight of good and atom's weight of evil you will do? Did you think you would die without proving what kind of person you are? Where is the verse left? I know from the words coming out of your mouth that you do not know the verses. Superstition. Yes. Then, very nicely, thirdly, you attribute qualities to Allah. You know very well how to attribute qualities to Allah. But you also know very well how to slander Allah. When it comes to the truth, you stand against it. How do you slander Allah Almighty?

Look what I tell you: it is hoped, Allah says, He does it like this; it is hoped, as if you would turn back, as if Allah does not know, it is hoped you will do this, it is hoped you will do that: the word it is hoped. That is, it abolishes this verse of Allah Almighty: There is not a single living being to come until the Day of Judgement of which We would not know what it will not do. These superstitions: by the words you speak we know where you stand.

So come to your senses. Come to your senses, listen well. Listen well. Look, we open the verses both outwardly and inwardly. Both outer and inner.

Whose the end of the abode will be, Allah knows best. Because Allah programmed the universe with a program. No one has the strength and power to break this program. And Allah surely would not program these worlds against Himself. Since Allah Almighty's word is true, Allah Almighty, making known with His verses what will happen to people from the programs, to every sound-minded person showing with miracles that Allah's word is true, over time, when the miracles in His verses come to light, He thus proves to people that His existence is true. Yes. As I said a moment ago.

You will soon know, it says. Its meaning, as we explained in earlier verses too, is that a thousand years, a thousand years of this world are like one day of the hereafter. Like one day. A thousand years here are like one day of the hereafter. Allah Almighty decrees so.

Yes. Accordingly, human life in this world, compared to the hereafter, is like 1-2 hours. It is like 1 hour or 2 hours.

In this respect the meaning soon has been used, it says. Soon. After 1-2 hours your account will be closed. That is, if a thousand of these years is one day of the hereafter, since the Prophet (peace be upon him) until now, in Hijri years, 1430 years have passed. In Gregorian terms, since Jesus, two thousand and twelve years have passed. Two thousand and twelve years make two days. Two days. Within time Allah Almighty created time. If this world is the likeness and shadow of the hereafter, in the world there is a kind of fly. A kind of fly. Within one hour it is born, grows, reproduces, dies.

How long does this one hour seem to it? One hour. Yes.

The truth is, the wrongdoers will not prosper, it says.

What is meant by the wrongdoers in this verse is the people of kufr, the unbelievers and the idol worshippers. Allah, who gives them as destiny the wishes in their mouths, since He knows their covenants very well, has used the real meaning. People who are eternally wrongful toward themselves are wrongdoers. Against their own selves. Those eternally wrongful. That is, those who will never return to the truth. Otherwise every soul may wrong itself knowingly or unknowingly. Because Allah Almighty created us in weakness. In this case people created in weakness will surely err. Indeed Allah Almighty's wish was that people, knowingly or unknowingly, when they follow their nafs, when they err, know their weakness and ask Allah Almighty for pardon and forgiveness and know their Lord as great.

In this respect, what does Allah Almighty say in His verse? If you had never erred, We would destroy you on earth and create servants who err, He says.

Otherwise every soul may wrong itself knowingly or unknowingly. It may be sinful. By asking Allah Almighty for pardon and forgiveness, from their sins (?), they are saved from the wrong they did against their own selves. In this respect, since Allah knows very well those who will go to the hereafter as (?), addressing them: these will not prosper. That is, they will never return to the truth, He decrees.