Al-An'am 160: For those who come with goodness (to Allah), there is ten times of that which they bring. And for those who bring bad deeds, they will only be punished with an equal of that which they have brought. They will not suffer injustice.

160. Verse: Whoever comes before Allah with good will have ten times what he brought. Ten times. Now this part is very meaningful. Look, meaningful. What does it say? Whoever comes before Allah with good will have ten times what he brought. Now here, doesn't this verse contradict those verses? He gave three for one, five for one, seven for one, ten for one, seventy for one, a hundred for one. Now here He standardized it, ten for one: whoever comes before Allah with good will have ten times what he brought, it says.

A verse does not refute a verse, it confirms it. Now look, you did this, you got one reward; according to your intention He gave you three rewards, three rewards. In the world you got three rewards, you did another deed, ten rewards, it gave ten for one, you got ten rewards, what did it make? Thirteen rewards. In this way the good deeds you did, seventy for one, a hundred for one, seven for one, three for one, are added up. When they are added up and he goes before Allah with these good deeds, they increase ten times more. Look at Allah's mercy, His mercy. He increases it tenfold there with good, so as not to subject you to punishment.

So: I sent one percent of My mercy to the world. Ninety-nine percent I have set aside for My servants, He says, My mercy, He says. With such a Lord, can one go against that Lord? Can one go against His commands? A person races, races to fulfil His command. What does it say? Whoever before Allah, it says. Before Allah. If he comes with good, my good deeds in the world will be added up, what I did: He gave three for one, five for one, seventy for one, seven hundred for one, a hundred for one, ten for one, whatever. These will be added up in the divine presence. With how many rewards did you go? Ten thousand rewards, say. Ten times is a hundred thousand rewards.

Ten times. Isn't this a great favour? Isn't it Allah's kindness to man? So are you not ashamed before such a Lord? Don't you feel shame? Do you try to go beyond what He said, put your nafs above His verses and try to satisfy it, and go outside Allah's command? Come on! Yes. Whoever comes before Allah with good will have, of what he brought, look, of what he brought, that is, ten times the sum of the rewards he earned in the world. And whoever comes with evil is punished only with the equal of what he brought, what he brought. If he got three sins for an evil, with three sins; if he got one sin for what he did, with one sin; it will be added up, he will be punished with its equal.

He will not increase it for him. Now since verses don't refute one another, in the wrongly explained verses, you know, O Allah, it says, those who enter Hell, we had followed these, it says, give these one more layer of punishment, it says. Now as for what Allah Almighty says in the verse, it is the opposite in the verse anyway. Everyone already has multiple times more, it says. Everyone has more, multiplied many times over. Doesn't this contradict this verse of Allah Almighty? That He would punish them multiplied. What does it say? The rest is punished only with the equal of what he brought. Whereas his sins in the world are added up, and he is punished with the equal of what he added up.

So the multiplying here is multiplying by adding. Sins will be added up. And here in the world too, rewards will be added up, He will increase them tenfold. His sins too will be added up. He will be punished with their equal. With their equal. There is no multiplying again for them. Understanding the verses is such a beautiful thing. It takes a person to an ocean. To an ocean. It engraves the love of Allah in one's heart like this. Yes. Yes. They will not be wronged, it says, no one. No one will be wronged. For man, sent to the visible world, in this (?) world, the covenant Allah (?), since Allah has hidden it from people, He invites people to guidance and, so that they increase their rewards, encourages them to do good.

Whoever goes before Allah with good deeds, Allah, for every good deed he did, promises to give ten for one in return. Ten for one, for each of his good deeds. If he did three for one, He'll multiply that too along with it. What did it make? Thirty. So if He gave three for one, those threes will also be added up, in this way, in return for it, the good deeds he did He will increase and drop his sins from him; because as far as possible he went by his faith, that there is no god but Allah, that Muhammad (peace be upon him) is His Prophet and servant, that the books are true, the prophets are true, he believed, but followed his nafs and did evil. Now these, to lighten the punishment for them as much as possible, He will deal with the punishment like this, with His mercy.

Yes. Whoever goes before Allah with good, Allah, for every good deed he did, promises to give ten for one. Since Allah's kindness is very vast, He increases these good deeds according to people's deeds even more. Yes, He increases them even more according to their deeds. If three for one, if seven for one, seventy. But whoever with an evil, commits evil is punished with its like. Whatever the recompense of the evil he committed is, Allah does not impose more than that on that person as punishment. Allah Almighty decrees: they will not be wronged. Every soul will see the recompense of what it earned.

Every soul. Fe men ya'mel miskâle zerretin hayran yerah. Ve men ya'mel miskâle zerretin şerran yerah. According to this verse, every person's earned atom's weight of good and atom's weight of evil is written for him. It is the recompense of the deeds you earned. According to the verse, at that Supreme Court people will never be wronged. Yes.