Al-A'raf 126: “You are only taking vengeance from us because we believed in the verses of our Lord when they were revealed to us. Our Lord! Give us plenty of patience. Take our lives as Muslims.”

...(?) our daughter Selin.

In the verse: You are only taking revenge on us because, when the verses of our Lord came to us, we believed in them. Our Lord, pour patience upon us and take our souls as Muslims, they said. Who said it? The magicians and the Muslims who believed in the miracles Moses showed and believed that there is no god but Allah. He says he will kill them. By killing them and showing that he is strong, he wants to intimidate his people. Pharaoh. The believing Muslims among Pharaoh's people and the magicians say to Pharaoh: O Pharaoh, when the verses of Allah came to us, it became clear that you are not a god, they say. You are not a god.

Gods are immortal. They say gods. Gods. Are there gods? They call the idols people made with their own hands gods. Once upon a time, the older ones remember it, the younger ones don't know. They changed the call to prayer. “Tanrı uludur, Tanrı uludur” (God is great, God is great). Which god is great? Yes, god in our sense, in the sense you understand it, with a good opinion, there is no god but Allah. But they cannot say Allah. Allah in the sense of Allah; that is, what they would worship, the partners they ascribe, those temples of theirs, they call gods. Gods. In this case these people, those who became Muslims: you declared yourself a god, but they cannot say Allah anyway.

They cannot say you declared yourself Allah. They might perhaps say you declared yourself a deity. Well, Allah Almighty's name Allah is a unique attribute.

Up to now, since the world was founded, no one has called their gods Allah. They said deities, they said gods. Well, but they did not say it is Allah. Because it is a unique attribute. Allah. In this case the people, those Muslims, to Pharaoh say: the verses of Allah came to us. They say Allah. Because the verses of Allah came, you set out to kill us. Because it became clear that you are not a god, and we no longer believe in you. They say. In this case, realizing that his subjects would turn away from him, Pharaoh sets out to kill them and also intimidates his subjects.

In this case those magicians and Muslims to Allah's (?) pray: Our Lord, against the torments Pharaoh will inflict on us, give us patience. That is, if perhaps the torment he inflicts on us hurts us greatly, since our faith is not yet firm, we might turn back to him. Give us patience in this case, he says. Patience. Against the torment he will inflict. Because of the pain of the torment he will inflict on us, do not give us the chance to be turned from our faith, and take our souls as Muslims, they said. Yes. Whenever I read this verse, Bilal of Abyssinia comes to my mind. They also laid him on the scorching sand.

They tie his hands and feet on both sides, under that scorching sun they put a heavy stone on him, on his chest, and the idols in their hands, worship this, they say, they show him. Well, and he says La ilahe illallah. He says Allah ehad, ehad. Allah is One. Your gods are Allah's creations. Against so much torment, so much (?), he never turned back to their idols. But in return Allah Almighty came to his aid; Abu Bakr as-Siddiq paid 200 gold coins so that from slavery, from his bondage, from bondage he attained his freedom. In this case Abu Sufyan's wife said that slaves should not be valued this much, and while pocketing the money, she muttered like this.

Not 200 gold coins, not 200,000 gold coins; even if the world were gold, the world, with the faith of such people, could never be compared. Yes, because in the world he will wear his finest clothes, in the hereafter he will say to Allah Almighty: O Lord, forgive me for a small (?).

Allah Almighty: that small one, (?), did not look to you while in the world, should I now give to you for it, He will say; like an old rag He will throw him into Hell. So even if the world were full of gold, with the love of Allah, with the (?) of a person whose heart is full of faith, it could never be compared.