Al-Anfal 51: This is due to what you were doing with your hands. Allah is not oppressive to Allah’s servants.
Contents
Explanation
Translation
This is due to what you were doing with your hands. Allah is not oppressive to Allah’s servants.
Tafsir
Allah (swt) does not intend injustice to the worlds, but every soul does injustice to itself. Every miskal of good and evil that people do is written down. In this respect, Allah (swt) writes down the good and evil that people do according to their own desires and wishes with the verse (fa man yamel miskale zerretin hayren yerah wa man yamel miskale zerretin sharren yerah). Humans are created free within their free will. They commit good deeds and sins according to their own desires and wishes. Since Allah (swt) knows that human beings are incapable, when they come to the realm of property, He sends them Prophets and Books and teaches them what they do not know. However, if man has made a bad covenant due to his nature, he will be wronging his own soul because of the sins he has earned in this world. Allah does not oppress any of His creatures.
It is with the sins that a person earns with his own hands that he wrongs himself. Otherwise, Allah does not oppress anyone because He is the Owner of justice. If a person who commits a crime kills a man or steals, and when he is brought before a judge and found guilty, and the judge punishes him, does the judge punish the criminal? And since Allah is the owner of justice, those who rebel against Allah and His Messenger, those who disobey, earn their guilt with their own hands.
What is said in the video
Surah Al-Anfal, verse 51: That is because of what your hands have done. And Allah is not unjust to His servants, it says. Look, do you see? Allah is not unjust to His servants. Well, what do you understand from this now?
Whoever is an enemy to Allah, His angels, His prophets, Gabriel and Michael, let him know that Allah too is the enemy of the denying unbelievers, it says. Allah's attributes, here now. If He is an enemy, He will act with enmity toward him. Yet what does it say? And Allah is not unjust to His servants. That is because of what your hands have done. With your hands. That is, today no one is wronged. and in return for your actual deeds in the world, today everyone (?), it says, will be given the recompense of what they did.
So Allah Almighty wrongs no one. And people, Allah Almighty, (?) according to their own minds, and they interpret the verses by ascribing attributes to Allah. For example: We drowned Pharaoh in the sea and took revenge on him, it says. Yet Allah does not take revenge. Allah has no such trait. They took revenge on their own selves. So: That is because of what their hands did, it says. Allah Almighty makes every soul taste the return of what it earned. So He is the Owner of justice. In His justice there is not an atom of injustice. Yes.
Allah Almighty does not intend injustice for the worlds. Every soul wrongs itself. Good and evil are written down with the (?) we have done to people. Therefore Allah Almighty, with His verse, the good and evil that people have done following their own desires and wishes He writes down. Yes, our good the weight of an atom is written down, and evil the weight of an atom is written down too. People were created free within their partial will. By their own desire and wishes they earn reward and sin. Since Allah Almighty knows man is weak, when they come to the world of mulk, He sends them prophets and books.
He teaches people what they do not know. But if man, by his nature, gave his covenant badly, because of the sins he earned in the world man wrongs his own self. Allah wrongs none of the servants He created. So with the good deeds and sins man earns with his own hands, he wrongs himself. For Allah, being just, wrongs no one. If a person committing a crime killed a man or stole, when brought before the judge and his guilt is proven, and the judge gave this criminal a punishment, would it be the judge who punished this criminal? Or the person who, in return for his deeds, has earned his crime with his own hands?
He has received punishment in return for his crime. Yes, so too, since Allah is just, those who rebel against Allah and His Messenger, who do not obey, have earned their crimes with their own hands.
What are we saying here? If a person committing a crime killed someone or stole, when brought before the judge and his guilt is proven, and the judge gave this criminal a punishment, would it be the judge who punished this criminal, we ask. Hasn't the person, in return for his deeds, earned his crime with his own hands? Yes.
So too, since Allah is just, those who rebel against Allah and His Messenger, who do not obey, have earned their crimes with their own hands.